1700TH ANNIVERSARY OF THE NICENE CREED

This coming May 20th, 2025, the Christian world will commemorate the 1700th anniversary of the preeminent creedal confession of Christianity: the Nicene Creed, which was first articulated in the City of Nicaea (43 miles outside of Constantinople) in the year 325 AD. So, as Lutherans, we join the global Church of Jesus Christ in celebrating the 1700th anniversary of the Nicene Creed as an enduring confession of faith in the Triune God and in the saving work of Jesus Christ our Savior and Lord. For Lutherans, the Nicene Creed is a theological anchor and vibrant testimony to God’s grace, and its anniversary invites us to remain grounded in the unchanging truth of God’s Word and the theological fundamentals reflected in the Nicene Creed. Moreover, this 1700th anniversary also invites us to engage in ecumenical dialogue and cooperation with other branches of Christianity.

Back in 325 AD, the early Church faced a crisis. A teacher named Arius was claiming that Jesus Christ was a created being, not fully divine. So the Ecumenical Church Council of Nicaea gathered to defend the truth of Christ, producing the Nicene Creed (later refined in 381 at Constantinople). This creedal statement of the Christian Faith boldly declares that Jesus is “begotten, not made, consubstantial with the Father” — fully God, of One Being with the Father and the Holy Spirit in an Eternal Tri-Unity (see the second article of the Nicene Creed). It’s a forthright and unwavering statement of who God is and what he has done to save us through his only begotten Son, Jesus.

When we confess the Nicene Creed, we’re not just reciting ancient history; we’re proclaiming the Living God who saves us through his Son, “who for us and for our salvation came down from heaven” (second article of the Nicene Creed). In an age of theological ambiguity, the Nicene Creed grounds us in the truth of the Gospel, pointing us to Christ as the sole mediator of God’s New Covenant. In a world that often dilutes God’s grace and truth, this creedal statement keeps us anchored to the truth of Christ our only Savior.

The 1700th anniversary of the Nicene Creed unites Christians across traditions: Eastern Orthodox, Roman Catholics, Lutherans, Anglicans, Presbyterians, Pentecostals, and others. This shared creedal confession creates a basis for meaningful unity, even as we acknowledge and navigate differences. For example, Lutherans may differ with the Roman Catholic maximalist understanding of St. Mary’s role within Christian spirituality, or Lutherans may differ with some Protestants concerning the spiritual efficacy of the Sacraments, but our common affirmation of Christ as our Divine Messiah gives us a starting point for increased ecumenical dialogue and cooperation.

True Christian unity is not uniformity, therefore. We’re not meant to gloss over theological divides. We’re not here to pretend differences don’t exist or to compromise our Lutheran confession for a superficial unity. Consequently, we Lutherans can approach inter-church dialogue and cooperation while holding fast to our theological and spiritual distinctives: [1] the Lutheran principle of the preeminence of the Holy Scriptures as the primary source and authority for Christian faith and life; [2] the Lutheran understanding that God’s Word within the Holy Scriptures speaks both Law and Gospel, and we must clearly distinguish between Law and Gospel (not confusing them together); and [3] the Lutheran conviction that God’s saving grace and truth are primarily transmitted to us through both the Word and Sacraments of Jesus Christ by the power of the Holy Spirit. So we approach Christian ecumenism with clarity and charity, focusing on the Nicene Creed’s proclamation of the Triune God and Christ’s redemptive work as the basis for Christian unity.

As we celebrate 1700 years of the Nicene Creed, we join Christians throughout the world to proclaim the Triune God with boldness and joy. For in the Everlasting Covenant of Jesus Christ that the Nicene Creed uplifts, the great New Covenant sealed by the blood of Christ, God freely offers salvation. Through “one baptism for the forgiveness of sins” (see the third article of the Nicene Creed) God pours out his grace, uniting us to Christ and giving us the gift of faith to trust in him alone for our salvation. So as we confess the Nicene Creed during these Seven Sundays of Eastertime, we stand shoulder to shoulder with Christians across centuries and traditions, transformed and united by the Good News of Jesus Christ that saves us. This Gospel truth is our anchor, and it’s the foundation for our ecumenical relations with all the various branches of the Church of Jesus Christ. In the name of the Father and of the Son and of the Holy Spirit, One God, now and forever. Amen.

Christ is risen! Pastor Tim

MARY, DID YOU KNOW?

“Mary, Did You Know?” is the title of a famous Christmas song, and the following is a stanza from this beautiful song:  

Mary, did you know that your baby boy is Lord of all creation? Mary, did you know that your baby boy would one day rule the nations? Did you know that your baby boy is heaven’s perfect Lamb? That sleeping child you’re holding is the great I Am…

Of course, the biblical answer to the question “Mary, did you know?” is a resounding Yes and No. By the angelic decree from the Archangel Gabriel, by the miraculous testimony of Mary’s cousin Elizabeth, and by the power of the Holy Spirit within her, as well as by the report of the Bethlehem shepherds, Mary the Mother of our Lord did know that the infant Jesus in her arms would be the Messiah and Savior of Israel. However, she could not have known at that early point the full extent of the meaning of her firstborn baby boy. In fact, it wasn’t until forty days later that Mary started to get a greater awareness of the cosmic significance of Jesus’ conception, birth and life.

After Yeshua (Jesus) had been circumcised and incorporated into the Abrahamic Covenant at eight days old, Joseph and Mary later took the forty-day-old Jesus to the Temple in Jerusalem “to present him to the Lord” as it says in Luke 2:22. For it was there in the Jerusalem Temple that the Prophets Simeon and Anna gave to Mary and Joseph the first prophetic glimpse of Jesus’ universal mission and ministry for all humanity. As Simeon and Anna beheld the infant Messiah, it was revealed through them that Jesus would be the salvation and redemption of “all peoples” (Luke 2:31), including both the Nation of Israel and the Gentile Nations. Moreover, it was revealed that day in the Temple that Jesus would be opposed by many, and that this opposition to Jesus would be “a sword” that would pierce Mary’s soul as well (Luke 2:35).

Many years later, with the events of Holy Week and Pentecost, all these prophecies came to pass. For Mary’s heart was pierced as she witnessed Jesus’ crucifixion as Heaven’s Perfect Lamb every agonizing step of the way to the Hill of Golgotha. Then she witnessed his post-resurrection appearances, and she was there at Pentecost when the Universal Church of Jesus Christ was born.

This year during the Season of Advent leading up to the Twelve Days of Christmastime, we will ponder Mary’s experience with Heaven’s Perfect Lamb at our midweek “Holden Evening Prayer” worship services at 7pm on the Wednesdays of December 4th, 11th, and 18th.

Good Advent & Merry Christmas!!! Pastor Tim