1700TH ANNIVERSARY OF THE NICENE CREED

This coming May 20th, 2025, the Christian world will commemorate the 1700th anniversary of the preeminent creedal confession of Christianity: the Nicene Creed, which was first articulated in the City of Nicaea (43 miles outside of Constantinople) in the year 325 AD. So, as Lutherans, we join the global Church of Jesus Christ in celebrating the 1700th anniversary of the Nicene Creed as an enduring confession of faith in the Triune God and in the saving work of Jesus Christ our Savior and Lord. For Lutherans, the Nicene Creed is a theological anchor and vibrant testimony to God’s grace, and its anniversary invites us to remain grounded in the unchanging truth of God’s Word and the theological fundamentals reflected in the Nicene Creed. Moreover, this 1700th anniversary also invites us to engage in ecumenical dialogue and cooperation with other branches of Christianity.

Back in 325 AD, the early Church faced a crisis. A teacher named Arius was claiming that Jesus Christ was a created being, not fully divine. So the Ecumenical Church Council of Nicaea gathered to defend the truth of Christ, producing the Nicene Creed (later refined in 381 at Constantinople). This creedal statement of the Christian Faith boldly declares that Jesus is “begotten, not made, consubstantial with the Father” — fully God, of One Being with the Father and the Holy Spirit in an Eternal Tri-Unity (see the second article of the Nicene Creed). It’s a forthright and unwavering statement of who God is and what he has done to save us through his only begotten Son, Jesus.

When we confess the Nicene Creed, we’re not just reciting ancient history; we’re proclaiming the Living God who saves us through his Son, “who for us and for our salvation came down from heaven” (second article of the Nicene Creed). In an age of theological ambiguity, the Nicene Creed grounds us in the truth of the Gospel, pointing us to Christ as the sole mediator of God’s New Covenant. In a world that often dilutes God’s grace and truth, this creedal statement keeps us anchored to the truth of Christ our only Savior.

The 1700th anniversary of the Nicene Creed unites Christians across traditions: Eastern Orthodox, Roman Catholics, Lutherans, Anglicans, Presbyterians, Pentecostals, and others. This shared creedal confession creates a basis for meaningful unity, even as we acknowledge and navigate differences. For example, Lutherans may differ with the Roman Catholic maximalist understanding of St. Mary’s role within Christian spirituality, or Lutherans may differ with some Protestants concerning the spiritual efficacy of the Sacraments, but our common affirmation of Christ as our Divine Messiah gives us a starting point for increased ecumenical dialogue and cooperation.

True Christian unity is not uniformity, therefore. We’re not meant to gloss over theological divides. We’re not here to pretend differences don’t exist or to compromise our Lutheran confession for a superficial unity. Consequently, we Lutherans can approach inter-church dialogue and cooperation while holding fast to our theological and spiritual distinctives: [1] the Lutheran principle of the preeminence of the Holy Scriptures as the primary source and authority for Christian faith and life; [2] the Lutheran understanding that God’s Word within the Holy Scriptures speaks both Law and Gospel, and we must clearly distinguish between Law and Gospel (not confusing them together); and [3] the Lutheran conviction that God’s saving grace and truth are primarily transmitted to us through both the Word and Sacraments of Jesus Christ by the power of the Holy Spirit. So we approach Christian ecumenism with clarity and charity, focusing on the Nicene Creed’s proclamation of the Triune God and Christ’s redemptive work as the basis for Christian unity.

As we celebrate 1700 years of the Nicene Creed, we join Christians throughout the world to proclaim the Triune God with boldness and joy. For in the Everlasting Covenant of Jesus Christ that the Nicene Creed uplifts, the great New Covenant sealed by the blood of Christ, God freely offers salvation. Through “one baptism for the forgiveness of sins” (see the third article of the Nicene Creed) God pours out his grace, uniting us to Christ and giving us the gift of faith to trust in him alone for our salvation. So as we confess the Nicene Creed during these Seven Sundays of Eastertime, we stand shoulder to shoulder with Christians across centuries and traditions, transformed and united by the Good News of Jesus Christ that saves us. This Gospel truth is our anchor, and it’s the foundation for our ecumenical relations with all the various branches of the Church of Jesus Christ. In the name of the Father and of the Son and of the Holy Spirit, One God, now and forever. Amen.

Christ is risen! Pastor Tim

MIRACLE OF ALL MIRACLES

As Christians we are supernaturalists. We acknowledge that there are dimensions of reality that transcend the material universe. In fact, it may perhaps be that the “dark matter” and “dark energy” of modern quantum physics and cosmology are indications of what ancient people simply referred to as the “spirit domain” or the “heavenly realm.” In any case, Christians hold to the reality of the Spirit of the Eternal and Almighty God who transcends and infuses all that is, both seen and unseen. Therefore, we profess and assert that our existence is simultaneously natural and supernatural, material and ethereal, physical and metaphysical.

In his book Miracles, C.S. Lewis wrote the following: “The central miracle asserted by Christians is the Incarnation. They say that God became Man. Every other miracle prepares for this, or exhibits this, or results from this.” In other words, the Eternal became temporal; the Heavenly became earthly; the Immortal became mortal; the Imperishable One became perishable for a time for our sake. That is, God the Son became a man so that we might become sons and daughters of God. Such a mystery of mysteries! A wonder of wonders! The miracle of all miracles!

Thanks be to God we are heading into the time of year when we commemorate the birth of the One: the Messiah of God who is our peace, and who inspires and empowers our ‘grace-fullness’ and ‘peace-fullness’ in the world. It is the commemoration of the First Advent of Yeshua HaMashiach (Jesus the Christ) over two thousand years ago; the One who is Yeshua Ben David (Jesus the Son of David), Yeshua Ben Miriam (Jesus the Son of Mary), and Yeshua Ben Elohim (Jesus the Son of God)…

But the angel said to them, “Do not be afraid; for see—I am bringing you good news of great joy for all the people: to you is born this day in the city of David [Bethlehem] a Savior, who is the Messiah, the Lord. This will be a sign for you: you will find a child wrapped in bands of cloth and lying in a manger.” And suddenly there was with the angel a multitude of the heavenly hosts, praising God and saying, “Glory to God in the highest, and on earth peace among those with whom he is pleased!”

(Luke 2:10-14)

This is GOOD NEWS indeed! It fuels true joy and peace, just like Simeon of Jerusalem, who was devout and looked forward to the consolation and restoration of Israel. It had been revealed to him by the Holy Spirit that “he would not see death before he had seen the Lord’s Messiah.” So, guided by the Spirit, Simeon came into the Jerusalem Temple, and when Joseph and Mary brought in the child Jesus to do for him what was customary under the biblical law of the Torah, Simeon took him in his arms and praised God…

“Master, now you are dismissing your servant in peace, according to your word; for my eyes have seen your salvation, which you have prepared in the presence of all peoples, a light for revelation to the Gentiles and for glory to your people Israel.”

(Luke 2:29-32)

Like Simeon, may we also be filled with this inner peace and joy as we celebrate the birth of our Lord Jesus Christ, through whom the perfect Almighty God redeems an imperfect humanity. For we have forgiveness of sins and life everlasting in, with and through Jesus our Savior! He is our salvation, the Light of the World (John 8:12), so let us pray and seek and work for a more peaceable world in the name of our Lord Yeshua.

Good Advent & Merry Christmas!!! Pastor Tim