FAITH FOR ALL SEASONS

We all know that as sure as Autumn gives way to Winter, so too, Winter will eventually give way to Spring, and in turn, Spring will give way to the warmth of Summer. The seasons of the year continue to cycle onward, and we know how to read the signs of these shifting seasons. In Luke 21:5-9, the disciples of Jesus puzzle over his words of warning (and hope) concerning the chaotic transitions of the seasons of history, which oftentimes demolish our various societal and institutional edifices that we cherish. To the disciples in Luke 21, the cherished splendor and symbolism of the Jerusalem Temple seemed so beautifully transcendent and so solidly permanent. Yet Jesus warned that it would all pass away — that “not one stone will be left upon another; all will be thrown down” [21:6] as he said.

Of course, this pronouncement of the Temple’s destruction completely puzzled the disciples, because, at that time, the rebuilding of the Holy Temple in Jerusalem was seen as a concrete sign that God was about to free his people and dwell with them again — just as in the days of the Ark of the Covenant and the entry of Israel into the Promised Land. Even the presence of John the Baptizer (a new prophet like the ancient Prophet Elijah) was something that raised expectations for the coming Messianic Age and Kingdom of God.

The stage was set for God to transform the world into his glorious Peaceable Reign — and God was doing exactly that, but not in the way everyone expected. In fact, God’s plan for humanity included his use of unexpected characters like King Herod and Pontius Pilate to accomplish his sovereign will. It also included unexpected events like Jesus’ suffering and Crucifixion. And, amazingly, it included unexpected events like Jesus’ Resurrection, his Ascension, and his sending of the Holy Spirit.

Consequently, in view of all these later unexpected events and mysteries, Jesus in Luke 21 said to his disciples (and to us), “By your endurance you will gain your souls” [21:19]. For as the old saying goes: It doesn’t matter what the future holds; what matters is Who holds the future. That is, our Lord and Savior holds our future in his hands — and not ours only, but also the future of the entire world and cosmos. So, in God alone we trust, and we endure by God’s grace granted us through his Word and Sacraments which create and strengthen true faith and new life within us.

God has an ultimate purpose and good future for his creation, and God is establishing his Kingdom in Christ no matter what unexpected turn of events might rattle us. For here’s the surprising paradox:  The new era of our Lord Jesus Christ did not start with a militant uprising of riotous mobs, but rather through the humble birth of a little child in Bethlehem, and through his later unexpected death on a cross. The Lord of Life was put to death, but death itself could not hold him.

Truly, the new age of Jesus Christ still comes through death and resurrection, and it comes to each of us through our Holy Baptism into the death and resurrection of Christ [see Romans 6:1-11]. Indeed, for all who are strengthened and kept by God’s grace in this dying and rising faith, we will gain our souls now and forever.

Therefore, we can view the seasons of conflict in our world with this divine perspective, placing our ultimate trust and hope in nothing and nobody other than the Crucified and Risen One, Christ the Son of God, our ever-present Lord and Savior. While continuing to pray for good order and healing during contentious times and conflicted seasons, we also continue to faithfully share the Word of God’s truth and grace (God’s law and gospel) for all people everywhere.

Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end — Amen!

Grace & Peace, Pastor Tim

AN ECUMENICAL PEOPLE OF GOD

While staying with our son, daughter-in-law and grandkids this past August, we were able to see many of our national shrines and memorials in Washington DC and the surrounding area. We were blessed to be able to visit the giant obelisk monument to the Father of our Country, George Washington, at the National Mall area. We also visited Mount Vernon, George Washington’s beloved home in Alexandria VA, of which he famously said, “I’d rather be at Mount Vernon with a friend or two about me, than to be attended at the Seat of Government by the Officers of State and the Representatives of every Power in Europe.” We were also able to see the Jefferson Memorial, the Lincoln Memorial, the Capitol Building, the Supreme Court, the Smithsonian Museum of American History (which displays the actual Star-Spangled Banner of our national anthem), and the Smithsonian Museum of Air & Space. In addition, we visited the US Naval Academy and harbor area of Annapolis MD, and we saw Fort McHenry (of Star-Spangled banner fame) in Baltimore.

As we traveled around these amazing historical sites, one thing I took note of was the fact that our national founding (although imperfect) was deeply rooted in biblical faith. However, our Founders made sure that our establishment was nonsectarian. While they repeatedly appealed to God in our founding documents (speaking of our “Creator” and our “Lord”), and while they regularly addressed God in our founding traditions (Congressional prayer, oaths of office, and so on), they also made sure that there would be no establishment of a state-run religious denomination. Therefore, I observed during our trip a clear Judeo-Christian rootedness on display at all of our national shrines and memorials, but this was accompanied by a clear interdenominational, nonsectarian and ecumenical emphasis according to the clear direction of our Founders.

By the way, the word “ecumenical” (oikoumene in Greek) literally means “the whole inhabitable earth” — but it refers to the concept that the entire Christian Church of all its various denominations should work together to develop closer relationships and to promote Christian unity according to the biblical High Priestly Prayer of Jesus in John, chapter 17, verses 20-26.

So all of this stuff got me thinking about our ecumenical relations right here where we live as Mt. Olive Lutheran Church. I think of Via De Cristo (VDC), the spiritual retreat ministry our congregation participates in. While it’s mostly a retreat ministry involving Lutherans, rooted in the covenantal and sacramental theology of the Lutheran branch of Christianity, VDC also draws in people from many different denominations of our Lord’s Holy Church. I also think about the Lift Up Crescenta Valley ecumenical association we are a part of, as well as all the various ecumenical partnerships we support like the Bailey Human Care Center.

Like the ark of the Prophet Noah and the fishing boat of the Apostle Peter, all the denominations of the Christian Faith constitute the holy life raft for all believers and followers of Jesus Christ in a world deluged with the floodwaters of hopelessness and spiritual death. In fact, the Christian ecumenical movement is often symbolized by a boat, representing that all the people of all the denominations of the Church of Jesus Christ are in the same spiritual boat together.

So essentially, the various branches of the Christian Church are UNITED IN THE ESSENTIALS of our Christian Faith: 1) Jesus of Nazareth was and is more than a man, even much more than a prophet or priest or king, 2) Jesus is the only-begotten divine Son of God, 3) Jesus freely gave of himself in sacrificial love to be the once-and-for-all-time offering of atonement for our sins, 4) Jesus was crucified, was dead, was buried, then he rose from the grave and ascended into heaven, 5) Jesus is our Lord and Savior, 6) We proclaim the forgiveness of sins and everlasting life by the blood of Jesus, and 7) We do good works of lovingkindness and service in the name of Jesus. However, we also have DIVERSITY IN THE NON-ESSENTIALS of our Christian Life: that is, diversity of denominational practices related to sacraments, ordination, worship, piety, organizational structures, etc.

Therefore, as the various branches of the Christian Church have diversity in the non-essentials but unity in the essentials, we should also have CHARITY IN ALL THINGS. We can have a joyful and charitable spirit with one another as we agree to disagree regarding the non-essentials, because we share together in the all-surpassing seven Christian essentials I listed above.

“I have given them the glory that you gave me, that they may be one as we are one — I in them and you in me — so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me.” (John 17:22-23)

Together in Christ,  Pastor Tim