Tag: Christian Faith

THE EASTER EGG & THE EMPTY TOMB

Although Christianity is essentially a form of Judaism, over the centuries the Christian Faith has incorporated and inculcated itself into the various cultures of Pagan societies. So Christianity’s spiritual inheritance is a blend of ancient Hebrew faith mixed with some Christianized archaic Pagan practices. And while this fact is often greatly overstated these days by those who wish to discredit and malign Christianity, the reality is that Christian observances (such as the celebration of the resurrection of our Lord Jesus Christ) include some formerly Pagan elements as well. Consequently, things like colored eggs, bunny rabbits, and so on, have been given new and eternal significance by the grace and truth of God revealed in Christ our Savior. For “God has placed all things under Christ’s feet and has made him the head over all things for the church…” (Ephesians 1:22).  

Moreover, while the name of the annual celebration of the resurrection of Jesus maintains its Hebrew roots in many non-English languages (Pascha in Greek, Pascua in Spanish, etc.), in English the name of this most holy of all Christian holy days is taken from an Anglo-Saxon spring festival centered on the goddess Eostre, a Germanic goddess of the sunrise whose symbol was a rabbit or hare. So this is only the case in English (Easter) and German (Ostern), not in other languages. In most languages, the paschal connection between the celebrations of Passover and Holy Week is maintained, stemming from the Hebrew root word of Pesach.

Now that all this has been said, how are we Christians to regard symbols like colored Easter eggs?

The egg is an obvious candidate for a resurrection symbol of renewal and regeneration. The egg has been honored during many spring rites throughout the ages: Egyptians, Jews, Persians, Romans, Celts, and even the Chinese, have all understood the egg as representing new beginnings. Whether it was the commencement of building a bridge across a river, sowing a field of wheat, or launching a new fishing boat, the egg was used as an emblem of renewal. So Christians naturally adopted the egg symbol to specifically and preeminently represent the new life received through the cross and empty tomb of Jesus. For, again, “God has placed all things under Christ’s feet and has made him the head over all things for the church…”

The good news is that God enacts, establishes and extends his absolute love for all nations and peoples through the crucifixion, resurrection and ascension of Jesus Christ the Son of God, offering the free gift of forgiveness of sins and eternal life to everyone by God’s grace through faith. Therefore, according to the biblical gospel, Christianity ascribes the ancient Hebrew symbolism of the Passover lamb and the archaic Pagan symbolism of the decorated egg to the crucifixion and resurrection of Jesus the Universal Messiah.

So for us Christians, a colored Easter egg (and its emptied shell after eating it) represents the empty tomb, and it calls us to be empty tombs as well. For the truth is that we can sometimes be overwhelmed by our unrealized expectations, disappointments, losses and grief; we can sometimes be overcome by despair, frustration and an apocalyptic mood. We can become so spiritually and emotionally severe that we become tombs filled with the deadly stench of judgment and condemnation, directed at ourselves and others. However, we must realize that we cannot force the Kingdom of God to be perfectly manifest in others any more than we can force God’s Kingdom to be perfectly manifest in ourselves. So we must love and forgive ourselves and others, just as God loves us and forgives us in Christ.

In other words, by the grace of God, let us become empty tombs in our lives — empty of our desire to control and our attachment to specific outcomes. By God’s grace, we must LET GO and LET GOD! By God’s sovereign grace and will, let us TRUST IN THE LORD and be at peace. God is the Lord of human history (including you and me) and God’s steadfast love endures forever.

“O give thanks to the God of gods, for his steadfast love endures forever.” (Psalm 136:2)

Blessed & Happy Eastertime!!! Pastor Tim

A NEW YEAR’S DEVOTION FOR 2023

At our Community Luncheon in December, I gave a brief devotion for the coming New Year centered on the theme of getting out into life and living in the courage of Christ our Lord.

Because we can become so risk-averse in our lives, we can sometimes fall into not truly living life to the fullest. Days, weeks and years can slip away wasted on distancing from life, cutting off from life, and shutting in from life. All those wonderful (but risky) life opportunities can be utterly wasted and lost in time.

While it’s true that we all wish to add years to our life, it’s also much more important to add life to our years. So for my January 2023 article, I offer for your spiritual empowerment and encouragement the following Bible reading, poem and prayer that I shared at our final 2022 Community Luncheon…

A BIBLE READING FOR THE NEW YEAR:

“Recalling your tears, I long to see you so that I may be filled with joy. I am reminded of your sincere faith, a faith that lived first in your grandmother Lois and your mother Eunice and now, I am sure, lives in you. For this reason I remind you to rekindle the gift of God that is within you through the laying on of my hands; for God did not give us a spirit of cowardice, but rather a spirit of power and of love and of a disciplined mind.” – [Second Timothy 1:4-7]

A POEM FOR THE NEW YEAR:

[Every Minute Someone Leaves this World by Marianne Baum]

Every minute someone leaves this world behind.

Age has nothing to do with it.

We are all in “the line” without knowing it.

We never know how many people are before us.

We cannot move to the back of the line.

We cannot step out of the line.

We cannot avoid the line.

So while we wait in line:

Make moments count.

Make priorities.

Make the time.

Make your gifts known.

Make a nobody feel like a somebody.

Make your voice heard.

Make the small things big.

Make someone smile.

Make the change.

Make love.

Make up.

Make peace.

Make sure to tell your people they are loved.

Make sure to have no regrets. Make sure you are ready.  

A PRAYER FOR THE NEW YEAR:  

Heavenly Father, you make all things new. By your Holy Spirit, remind and encourage us this year (and always) to live our life to the fullest in the faith and joy of Jesus Christ our Savior and Lord. For you did not give us a spirit of cowardice, O God, but rather a spirit of power and of love and of a disciplined mind. In Jesus’ name, we pray. Amen.

Happy New Year!!! Pastor Tim

RISE UP, O SAINTS OF GOD!

November 1st each year is All Saints’ Day, and the word “saint” in the New Testament of the Bible refers to all those who have been forgiven, justified and sanctified by the grace of God through faith in Jesus Christ. In other words, saints are those who are reconciled to God by the infinite atonement granted to all who believe and trust in the life, death, resurrection and ascension of the Universal Messiah, Christ our King. And this biblical definition of what it means to be a “saint” (i.e. a baptized, saved and redeemed disciple of Christ) is a very important and essential concept to guide us as we journey through this confused and conflicted world in which we live.

While we recognize that we all possess various earthly identities, we also recognize that much of our society today has embraced a kind of extreme identitarianism. But as people of God, we know that our lesser earthly identities fall far below our primary identities according to the Word of God. That is, we are faithful to God’s Word to believe and understand that we have a divine identity hierarchy, with the following three identities at the very top of our identity hierarchy: as Christians, each of us are [1] a child of God Almighty, [2] a child of God’s baptismal covenant, and [3] a disciple of Jesus Christ. Therefore, all other identities on our identity hierarchy are lesser than these top three identities (our primary identity trinity, so to speak).

The problem is that our modern secularizing society wants to reverse this sacred identity hierarchy by flipping it over in order to elevate our lesser identities above our highest identities. So this extreme identitarianism of our time seeks to completely overturn and usurp our God-given identity hierarchy, as well as flip over our God-given values and virtues. For example, the Critical Race Theory (CRT) that’s based in Marxian critical theory has become an issue these days in education programs, business HR departments, religious institutions, and so on. And this CRT, as it has been manifesting itself within our present society, is merely another form of the extreme identitarianism of our modern timeframe.

However, instead of Critical Race Theory and other such things, I want to propose that we as saints of God embrace a Kingdom Race Theology (KRT). As an alternative framework to the identitarianism of CRT, Kingdom Race Theology says that God’s rule is over every single sphere of life, including racial and ethnic issues. And KRT also means that we can fully teach an honest history of our nation and world that includes both the bad and the good, that addresses both painful and commendable aspects of the past, but the gospel of the Kingdom of God always keeps our divine identity hierarchy intact and in the correct order of significance.

The Holy Bible declares in the Book of Acts, chapter 17, “Of one blood God made humankind to dwell upon all the face of the Earth” (Acts 17:26). So when Christians lead the way with this biblical KRT (Kingdom Race Theology), then it opens the door to true racial and ethnic reconciliation, and to true God-given unity under our divine identity hierarchy. Consequently, we must resist false sociological fashions in society, and stand firmly and unashamedly upon the foundation of the tried and true biblical principles that have guided God’s people since time immemorial.

Let us not be ashamed of the principles of the gospel; let us rely on them, and let us use and apply them to these big issues within society. Basically, let us have a Kingdom agenda above all other agendas. Thereby, with KRT and other gospel insights like this, we can help the world do what it simply cannot do in and of its own limited frame of reference. For as the wonderful and powerful Christian hymn Rise Up, O Saints of God states in verse two: “Speak out, O saints of God! Despair engulfs Earth’s frame; as heirs of God’s baptismal grace, the Word of hope proclaim.”

This November 2022, may all of you have a blessed All Saints’ Sunday on the 6th, a rejoiceful Christ the King Sunday on the 20th (when we’ll worship with our Korean Presbyterian brothers and sisters), as well as a very happy Thanksgiving Day on the 24th…

Grace & Peace, Pastor Tim

AN ECUMENICAL PEOPLE OF GOD

While staying with our son, daughter-in-law and grandkids this past August, we were able to see many of our national shrines and memorials in Washington DC and the surrounding area. We were blessed to be able to visit the giant obelisk monument to the Father of our Country, George Washington, at the National Mall area. We also visited Mount Vernon, George Washington’s beloved home in Alexandria VA, of which he famously said, “I’d rather be at Mount Vernon with a friend or two about me, than to be attended at the Seat of Government by the Officers of State and the Representatives of every Power in Europe.” We were also able to see the Jefferson Memorial, the Lincoln Memorial, the Capitol Building, the Supreme Court, the Smithsonian Museum of American History (which displays the actual Star-Spangled Banner of our national anthem), and the Smithsonian Museum of Air & Space. In addition, we visited the US Naval Academy and harbor area of Annapolis MD, and we saw Fort McHenry (of Star-Spangled banner fame) in Baltimore.

As we traveled around these amazing historical sites, one thing I took note of was the fact that our national founding (although imperfect) was deeply rooted in biblical faith. However, our Founders made sure that our establishment was nonsectarian. While they repeatedly appealed to God in our founding documents (speaking of our “Creator” and our “Lord”), and while they regularly addressed God in our founding traditions (Congressional prayer, oaths of office, and so on), they also made sure that there would be no establishment of a state-run religious denomination. Therefore, I observed during our trip a clear Judeo-Christian rootedness on display at all of our national shrines and memorials, but this was accompanied by a clear interdenominational, nonsectarian and ecumenical emphasis according to the clear direction of our Founders.

By the way, the word “ecumenical” (oikoumene in Greek) literally means “the whole inhabitable earth” — but it refers to the concept that the entire Christian Church of all its various denominations should work together to develop closer relationships and to promote Christian unity according to the biblical High Priestly Prayer of Jesus in John, chapter 17, verses 20-26.

So all of this stuff got me thinking about our ecumenical relations right here where we live as Mt. Olive Lutheran Church. I think of Via De Cristo (VDC), the spiritual retreat ministry our congregation participates in. While it’s mostly a retreat ministry involving Lutherans, rooted in the covenantal and sacramental theology of the Lutheran branch of Christianity, VDC also draws in people from many different denominations of our Lord’s Holy Church. I also think about the Lift Up Crescenta Valley ecumenical association we are a part of, as well as all the various ecumenical partnerships we support like the Bailey Human Care Center.

Like the ark of the Prophet Noah and the fishing boat of the Apostle Peter, all the denominations of the Christian Faith constitute the holy life raft for all believers and followers of Jesus Christ in a world deluged with the floodwaters of hopelessness and spiritual death. In fact, the Christian ecumenical movement is often symbolized by a boat, representing that all the people of all the denominations of the Church of Jesus Christ are in the same spiritual boat together.

So essentially, the various branches of the Christian Church are UNITED IN THE ESSENTIALS of our Christian Faith: 1) Jesus of Nazareth was and is more than a man, even much more than a prophet or priest or king, 2) Jesus is the only-begotten divine Son of God, 3) Jesus freely gave of himself in sacrificial love to be the once-and-for-all-time offering of atonement for our sins, 4) Jesus was crucified, was dead, was buried, then he rose from the grave and ascended into heaven, 5) Jesus is our Lord and Savior, 6) We proclaim the forgiveness of sins and everlasting life by the blood of Jesus, and 7) We do good works of lovingkindness and service in the name of Jesus. However, we also have DIVERSITY IN THE NON-ESSENTIALS of our Christian Life: that is, diversity of denominational practices related to sacraments, ordination, worship, piety, organizational structures, etc.

Therefore, as the various branches of the Christian Church have diversity in the non-essentials but unity in the essentials, we should also have CHARITY IN ALL THINGS. We can have a joyful and charitable spirit with one another as we agree to disagree regarding the non-essentials, because we share together in the all-surpassing seven Christian essentials I listed above.

“I have given them the glory that you gave me, that they may be one as we are one — I in them and you in me — so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me.” (John 17:22-23)

Together in Christ,  Pastor Tim

SACRED WATER

As our Foothills community leaves behind the annual “May gray” and “June gloom” season of overcast mornings with occasional small weather systems coming through, we are now entering the bone-dry season of July through September/October. And although we can sometimes forget we live in an arid climate because of all the irrigated landscaping we enjoy, the simple truth is that we live where the desert meets the sea. Therefore, large-scale desalination (making fresh water from salt water), using a combination of low-carbon energy sources (wind, solar, natural gas, geothermal, nuclear and hydroelectric), along with increased large-scale water storage, are clear and present necessities for the sustained wellbeing of Southern California.

However, the arid climate of our part of the country and the 3+ months of dry season we’re entering are powerful reminders of the preciousness of water and its sacredness when connected to God’s Word for the baptismal covenant that God makes with us in Holy Baptism. For indeed, water is sacred both because it’s the most basic molecular element for physical life and because it’s the most basic sacramental element for incorporating us into God’s New Covenant established through Jesus Christ our Lord. In fact, the New Testament of the Holy Bible is clear about the sacramental and covenantal use of water according to God’s Word…

Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? Therefore we have been buried with him by baptism into death, so that, just as Christ was raised from the dead by the glory of the Father, so we too might walk in newness of life.

ROMANS 6:3-4

But when the goodness and loving kindness of God our Savior appeared, he saved us, not because of any works of righteousness that we had done, but according to his mercy, through the bathing water [mikvah] of rebirth and renewal by the Holy Spirit. This Spirit he poured out on us richly through Jesus Christ our Savior, so that, having been justified by his grace, we might become heirs according to the hope of eternal life. This saying is sure.

TITUS 3:4-8a

Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything that I have commanded you. And remember, I am with you always, to the end of the age.

MATTHEW 28:19-20

While some Christian traditions teach that Holy Baptism is exclusively for adult believers, not for young children or infants, Lutheran Christians understand the Bible as presenting the Sacrament of Baptism as inclusive of people at every stage of life. For Lutherans, we acknowledge that the early Church of Jesus Christ baptized both adults and entire households, including young children and infants. And we know this from the baptisms of whole households in the biblical Book of Acts as well as from the earliest of Christian Church writings from the First Century AD. Moreover, we Lutheran Christians also see the Holy Bible as presenting a covenantal understanding of Holy Baptism that’s similar to but exceeds the covenant of circumcision in the Old Testament.

Just as the Old Testament sign and seal of the Hebraic Covenant is physical circumcision — and afterward the circumcised Jewish male is expected to respond to and affirm this covenant of God in his adult life — so likewise Holy Baptism is the New Testament sign and seal of God’s New Covenant in Christ that we (both male and female) are to respond to and affirm for ourselves in our adulthood by the power of the Holy Spirit. Therefore, this covenantal theology of the Lutheran branch of the Christian Faith differs from Christian traditions which teach that Holy Baptism is merely symbolic.

Thanks be to God for our new birth into a living hope through God’s baptismal covenant with us! Baptized into Jesus Christ and his Church, the resurrection life of Jesus becomes our resurrection life. And as often as we affirm and abide in this baptismal grace through faith, we are “born again from above” (John 3:3-8) with a spiritual “circumcision of the heart” (Romans 2:29), over and over again, granting us continual renewal as beloved children of God throughout our lives.

Grace & Peace, Pastor Tim

THREE-PART INFORMATIONAL SERIES

We are a nation of immigrants, and this means that we’re a nation of individuals who are woven together from virtually all tribes, languages and creeds of Planet Earth. Particularly, in our La Crescenta area we have a strong representation of American citizens who are from Armenia and Korea. And coming along with these two demographic cohorts, there’s a strong tradition of Christian faith and life. However, many other immigrants to our nation profess one of the following three biggest non-Christian faiths: Hinduism, Buddhism and Islam.

So as Christians, how are we to be true to our own spiritual inheritance while we seek greater understanding with other religious groups? How are we to understand our own religious faith and spirituality in relation to non-Christian groups? How can we witness to the grace, truth and hope of Christ in an open and respectful way? Is there a positive and constructive perspective on this issue that glorifies God and faithfully uplifts the gospel of Jesus Christ?

For me, the term “non-Christian” does not mean “un-Christian” or “anti-Christian.” Therefore, we can learn about these non-Christian faiths, grow in our understanding of them, highlight our commonalities while acknowledging our differences, look for any and all areas in which the Spirit of Christ is genuinely present within their beliefs and practices, and then faithfully, lovingly and respectfully share the gospel.

Toward this goal, we are having a three-part informational series about the three largest non-Christian faiths over three consecutive Thursdays in June. These three gatherings will take place in our church sanctuary, and each gathering will include a printed summary sheet for each of these three largest non-Christian faiths. In addition, there will be visual aids projected up on the church sanctuary screen, and there will be discussion time as well.

The three-Thursday schedule for this three-part June series is the following…

JUNE 16 ~ 7-8 PM ~ HINDUISM ~ (the 2nd largest non-Christian faith)

JUNE 23 ~ 7-8 PM ~ BUDDHISM ~ (the 3rd largest non-Christian faith)

JUNE 30 ~ 7-8 PM ~ ISLAM ~ (the largest non-Christian faith)

My prayer for this series is that Almighty God, the Father of Glory and the God of our Lord Jesus Christ, may give us a spirit of wisdom and guidance as we come to understand these three largest non-Christian faiths, so that we may know more deeply the grace, truth and hope to which we have been called in Christ our Savior — whom God raised from the dead and seated at his right hand in the heavenly places “far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the age to come” (Ephesians 1:21).

Together in Christ, Pastor Tim

REFORMATIONAL DO’S & DON’TS

Each year on Reformation Sunday, which is always the last Sunday in October, we commemorate the great Protestant Reformation that took place during the period of transition from the late Medieval timeframe into the Renaissance timeframe. For Lutherans and Catholics, this commemoration is marked both by sorrow for past sins against one another and by deep gratitude for the spiritual gifts we now offer to one another through Christ our Lord and Savior.

As we are reformational Lutheran Christians of the 21st Century (now over two decades into the Third Millennium of Christ’s Redemption), I offer you the following couple areas of reformational do’s and don’ts:

DO’S & DON’TS FOR INTERFAITH RELATIONS…

DO… Let us regard all people as fellow children of God, made in the spiritual image of God. While we profess that Jesus (Yeshua in Hebrew) is the fullest revelation and manifestation of God, we must also be sure to look for and celebrate the Spirit of our Lord Jesus within non-Christian faiths. Even as we proclaim that Jesus is the Eternal Word of God incarnate in human flesh (John 1), we must also be sure to seek to recognize the ‘Seeds of the Word’ (Semina Verbi in Latin) that are scattered throughout the world. In other words, as I often like to say, while Jesus is the “full enchilada” of the revelation of God, there are also slices of this Divine “enchilada” within other faiths as well.

DON’T… When it comes to interfaith relations, it’s a temptation to downplay our Christian theology and spirituality in order to be hospitable and friendly. It’s tempting to say that all roads to God are equal. However, we cannot do this if we are to remain faithful to the grace and truth of Jesus Christ.

The big question is, “Will the real Jesus please stand up?” Well, the answer for some people is that Jesus is a prophet, and for some he is a buddha, and for some others he is a rabbi or a guru. However, the plain historical truth is that the people who know Jesus best are the people of the living community that he and his Apostles founded, which is the Church of Jesus Christ. So for those who know him best — that is, for Christians — Jesus is much more than everything these various titles convey. For us Christians, Jesus is the Son of God and the Second Person of the Holy Trinity (the Father and the Son and the Holy Spirit). For us, Jesus is the Divine Messiah who is the Supreme Prophet, the Heavenly High Priest, the Prince of Peace, and the Everlasting King of Kings. For us, Jesus isn’t merely Prophet Jesus, but rather he is LORD Jesus. Consequently, we can be understanding and respectful of other religions while at the same time we can hold firm to our confession of our Trinitarian Christian faith and spirituality.

DO’S & DON’TS FOR CHRISTIAN CHURCH RELATIONS…

DO… Let us start all interactions with Christians of different branches of the Church from a position of UNITY IN DIVERSITY. So much more unites us than differentiates us as fellow brothers and sisters in the Body of Christ, the Christian Church. We share the same foundational, central and essential confession that Jesus the Christ (Yeshua Ha-Mashiach) is Lord and Savior, just as we have received from the very beginning at the Annunciation to Mary:

The angel said to Mary, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you. So the holy one to be born will be called the Son of God.”

(Luke 1:35)

We share in the same baptismal grace and faith, and we share in the same resurrection hope and charitable love of our Lord Jesus.

DON’T… We must never see other branches of the Christian Church as alien to our own identity in Christ Jesus. For we are ONE BODY in Christ with many uniquely gifted members by the power of the Holy Spirit. We are ONE TREE in Christ, with many uniquely gifted branches reaching out in all directions — Protestant, Catholic, Orthodox, and so on.

Together in Christ,  Pastor Tim

PASSING THE FAITH ON

As I write this article, our son Nicholas just flew the family nest for the first time in his young life. He’s done well here in California making custom lighting for the entertainment industry, including for Disney Parks both here and in Florida (for example, lighting for Disney Star Wars, Avengers, the Haunted House, Pirates of the Caribbean, Snow White and so forth). He also did custom lighting for some movie sets, and individually for celebrities here like Adam Sandler and Gary Oldman. But he’s excited to start a new chapter in life back in Wisconsin. His WI friends prevailed upon him to move back and get an apartment together, so he’s really looking forward to being on his own back up north in the deep freeze. We love you Nick, we’re very proud of you, and we hope you have a lot of fun!

So as I reflect on this major life transition for us, I’m reminded of the supreme importance of passing on the Christian Faith to new generations, and I’m reminded of the crucial part that the family plays in this mission and ministry.

“Paul, an apostle of Christ Jesus by the will of God, for the sake of the promise of life that is in Christ Jesus, to Timothy, my beloved child: Grace, mercy, and peace from God the Father and Christ Jesus our Lord… I am reminded of your sincere faith, a faith that lived first in your grandmother Lois and your mother Eunice and now, I am sure, lives in you.” – (from Second Timothy 1:1-5)

Just as the biblical Timothy first received his Christian Faith through the witness of his grandmother Lois and mother Eunice, I also am the beneficiary of the sincere Christian Faith that was first held by my parents and then transmitted to me. Thanks be to God!

I really don’t know what I’d do without the faith and love of Christ my Savior. Without the inner peace and joy of his Holy Spirit, I don’t know what I’d do with all of the grief and loss of this life. Because of the spiritual new birth that Christ has given me, I am able to grieve my losses in life while simultaneously rejoicing in the never-failing grace and eternal hope of my Lord Jesus Christ.

Passed down to us through our ancient forebears like Peter, John, Mary, Paul, Lois, Eunice, Timothy, and so on, our Christian Faith is an amazing thing. It’s amazing because it allows us the ability to deeply grieve a loss while, at the same time, to rest in Christ’s blessed assurance of “the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting” (from the Apostles’ Creed).

And just as we have benefitted from the faithful witness of our Christian forebears, we (like Olympic relay runners) are now responsible to pass the baton of Christ and his Church to the next generations. But, interestingly, we have to contend with a general shift in cultural attitudes and behaviors regarding religious faith and spiritual life.

This shift in American culture is a general move toward being a predominantly “spiritual but not religious” population. However, we are those who know (by the grace of God in our lives) that religiosity and spirituality are not mutually exclusive. As Christians, we know that being spiritual helps us to be authentically religious, and being religious helps us to be sustainably spiritual. So, spirituality without communal religious practices (which act as transmitters of God’s grace) is simply unsustainable in the long run. Therefore, despite this shift in culture, we must be faithful to our calling, duty and joy to share the good news of Jesus with others, and to pass on the Christian Faith to all those who would come after us.

Furthermore, because of this cultural shift in America, we may have to start evangelizing our grandchildren and even our great-grandchildren. If your children aren’t taking up the baton of Christian Faith, then you’ll need to pick it up and pass it on to their kids for them. So, if your children are not doing it, I encourage you to bring your grandkids and great-grandkids to Sunday worship, Sunday school, Confirmation class, and congregational events, because the greatest legacy we can leave to them is a living faith in Jesus Christ.

“Do not be ashamed, then, of the testimony about our Lord or of me his prisoner, but join with me in suffering for the gospel, relying on the power of God, who saved us and called us with a holy calling, not according to our works but according to his own purpose and grace… For this gospel I was appointed a herald and an apostle and a teacher, and for this reason I suffer as I do. But I am not ashamed, for I know the one in whom I have put my trust, and I am sure that he is able to guard until that day what I have entrusted to him. Hold to the standard of sound teaching that you have heard from me, in the faith and love that are in Christ Jesus. Guard the good treasure entrusted to you, with the help of the Holy Spirit living in us.” – (from Second Timothy 1:8-14)

Together in Christ, Pastor Tim

BUILDING BRIDGES IN JESUS’ NAME

In the Beatitudes of Jesus Christ in Matthew 5:1-12, our Lord Jesus very plainly states that his believers and followers will be persecuted because of our faith in him.

“Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account.”

Matthew 5:11

And after Jesus states this, he goes on in Matthew 5 to specify the particular aspects of following him that will get us into trouble within our world. He specifies things like being salt and light, which means being active witnesses to his gospel within our world. And he highlights that his followers will be observant of the Ten Commandments, listing the following: that his followers will value human life within a world that devalues it, that we will honor and uphold the covenant of marriage within an adulterous world, that we will be keepers of our word within a deceitful world, and he adds that we will be merciful within an unforgiving world, that we will love all people as children of our Heavenly Father, and that we will prayerfully seek to build bridges even with our enemies.

Many despised Jesus for his ethics of inclusivity and bridge-building. He was absolutely despised for his insistence that all people are to be treated as children of God and they must be regarded equally as such: Hebrew and Pagan, Jew and Roman, male and female, countryman and foreigner, so on and so forth. However, when building bridges between very different people according to his grace and truth, Jesus essentially warns us in Matthew 5:11 that IF YOU BUILD BRIDGES THEN YOU WILL OFTEN BE MISUNDERSTOOD FROM BOTH SIDES.

When we follow Jesus by building bridges between different people, especially people of different points of view, the simple truth is that we should expect to be persecuted, reviled, and have all kinds of evil uttered against us. And this is especially true when we follow Jesus by building bridges of understanding, coexistence and cooperation in all areas of human life (ethnicity, religion, politics, sexuality, culture, etc.). So, we ought to be prepared for this rejection and condemnation.

In particular, within today’s religiously diverse society, how are we as Christians to be reconcilers and bridge builders? How are we to be true to our own spiritual inheritance while we seek greater understanding with other religious groups? How are we to understand our own religious faith and spirituality in relation to non-Christian groups? Is there a positive and constructive perspective on this issue that glorifies God and benefits everyone?

For me, “non-Christian” does not mean “un-Christian” or “anti-Christian.” And for me, God is like a great body of water connecting all the various ports and harbors that occupy God’s shoreline. These various harbors are the various religions, and the various piers (on which we dock our individual boats) are the various traditions within each religion. Consequently, there’s a Judeo-Christian harbor that Jews and Christians share (although we have different piers in this shared harbor). There’s also a Muslim harbor, a Hindu harbor, a Buddhist harbor, a Sikh harbor, and so on. So, in this metaphor we are all connected by the Great Water (God), but we each occupy a unique and special place on it.

Therefore, we can explore God’s diverse Oneness from our own safe harbor (“Judeo-Christian Harbor”) and from our own particular dock in this harbor (“Christianity Pier”). So, as with all the various peoples of faith, we can sail out on the great water of God to explore, discover and grow in understanding and wisdom. We can visit other harbors, and we can fish the Great Water (as fishers of people for Christ), but we come home to our own safe harbor when we are tired from our journeys and are in need of our spiritual home port.

Our Christianity Pier and Judeo-Christian Harbor are our secure jumping-off point into the Great Ocean of God. The doctrines of our Christian Faith are wonderfully and gloriously true — especially the tri-unity of God the Father, Son and Holy Spirit, as well as the Incarnation, Crucifixion and Resurrection of Jesus the Son of God. So yes, God is truly revealed in these wonderful doctrines of Christianity, but God is also much more than is revealed in these doctrines.

Therefore, we travel out to sea for religious exploration and discovery, and for fishing for people out at sea, but NOT for religious conquest of other ports. For me, I enjoy going out into the beautiful Ocean of God and exploring, and I seek to fish for people in Jesus’ name, but I don’t raid the other harbors and ports like some kind of spiritual pirate. Simply put, we witness to Christ Jesus best in this bridge-building way, and it will bring upon us misunderstanding, condemnation, and even persecution, but Jesus gives to his persecuted believers the following promise:

“Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.”

Matthew 5:12

Together in Christ, Pastor Tim

CONTEND FOR THE FAITH

In the New Testament of the Holy Bible, we are instructed to “contend for the faith.” Specifically, in the Epistle of Jude it says the following:

“Beloved, while eagerly preparing to write to you about the salvation we share, I find it necessary to write and appeal to you to contend for the faith that was once for all entrusted to the saints.”

Jude 1:3

But what exactly does it mean to “contend for the faith that was once for all entrusted to the saints”? Well, the answer is two-fold: 1) We are called to vie for and campaign for the true gospel of Jesus Christ against any kind of false gospel that is competing for our hearts and souls, and 2) We are encouraged to actively engage in practices that strengthen our Christian Faith.

Just as it was at the time of Jude and the Apostles, we have to contend for our Christian Faith (received from our Lord Jesus Christ and his Apostles) amid the false claims of various pseudo-gospels. While Jude specifically addresses those who have turned the gospel of Christ into a “licentious” philosophy (an anything-goes philosophy), we today also contend with this same thing in addition to contending with other things.

In our world today, we “contend for the faith” against things like the Prosperity Gospel, which teaches that we can be blessed with material wealth if we have enough faith or the right kind of faith. We also contend with Radical Secularism, which seeks to strictly relegate faith to a mere freedom of private worship rather than a true freedom of religious expression within both our private and public lives. Furthermore, we contend against Radical Relativism, a doctrine stating that truth, knowledge, ethics and morality are completely relative to culture and are not absolute.

My beloved brothers and sisters in Christ, we are called to resist going astray into these various theological and philosophical distortions of the grace and truth of God. However, we cannot fulfill this calling without the power of God in our lives to strengthen us. So, this is where we are encouraged to actively engage in practices that empower our faith and spirituality. And these practices include worship, Holy Communion, fellowship, charitable service, prayer, and devotional reading, but primary among these practices is BIBLE READING.

Privately reading the Holy Scriptures as an individual and collectively reading them within a Bible study group are essential practices for maintaining a strong Christian belief and hope. There is power in the Word (see Hebrews 4:11-16). Of course, regular Bible study does not make us perfect people, but it does strengthen us with a hope, peace and joy that transcend all human understanding.

So, what are we feeding our souls throughout the week? Are we reading the Scriptures to build us up in Christ and to help us “contend for the faith” amid all the competing claims of the various pseudo-gospels of the world?

“But you, beloved, build yourselves up on your most holy faith; pray in the Holy Spirit; keep yourselves in the love of God; look forward to the mercy of our Lord Jesus Christ that leads to eternal life.”

Jude 1:20-21

Almighty God, strengthen us with the power of your Word through the Holy Spirit so that Christ may live in our hearts through faith. Amen.

Thanks be to God!   Pastor Tim