Tag: Christ is King

IN CHRIST WE TRUST

Generally speaking, when we were little children, we viewed our parents through an almost entirely positive lens. They could do nothing wrong in our eyes. Later, when we became adolescents and young adults, we tended to view our parents through an almost entirely negative lens. They could do virtually nothing right in our teenage and young adult eyes. And periodically during adolescence, teenagers will slip in and out of a childlike orientation toward their parents as they grow. However, if we had a loving and faithful set of parents, we then matured to realize in our full adulthood (usually around 25-30 years of age) that our parents are basically good and decent people (despite their various imperfections), and that they actually know a thing or two regarding the most important matters of life.

In a similar way, our United States of America has arguably been in its adolescent phase of development in recent decades as our national life has been marked by a great deal of adolescent-like angst about our national history, heritage and identity. So, while some Americans maintain a childish view of the USA as virtually doing no wrong in the world, there are many Americans who view the USA through an almost entirely negative adolescent lens.

Of course, the truth is that there’s no such thing as a perfect nation. All nations have negative aspects to their histories and present realities. Yes our United States of America is not perfect, but our history and heritage are not a horrible travesty either. The USA has been, by far, and continues to be, by far, a great blessing within our world. Therefore, it is indeed right and salutary that we should have a healthy sense of patriotism for everything that is good and laudable about our national founding, history, heritage and identity, especially as we approach the coming Year of our Lord, Two Thousand and Twenty-six, which is the 250th anniversary year of the USA.

While acknowledging the bad historical aspects, and learning lessons from these without falling into a kind of national self-loathing, we can make sure to uplift and give thanks every single Thanksgiving Holiday for the great many good aspects of our nation over and above the negative — and it’s these many good aspects of our nation that our national symbols point toward and represent, particularly the US Flag. Consequently, as we are on the brink of the yearlong national celebration of a quarter millennium of federal statehood, I believe it is important to be mindful of the fact that our national inheritance is truly a great good overall — although we have at times failed to live up to our highest ideals enshrined in the Declaration of Independence, the Constitution, the Bill of Rights and the Federalist Papers. I also believe it’s important to remember on this coming Thanksgiving 2025, and over the 250th anniversary year ahead in 2026, that our two national mottos (like two strong national pillars) declare the following: In Deo Confidimus (meaning “In God We Trust”) and E Pluribus Unum (meaning “Out of Many, One”).

In his book Mere Christianity, the great Christian author and lay theologian C.S. Lewis wrote the following… “God made us: invented us as a man invents an engine. A car is made to run on petrol, and it would not run properly on anything else. Now God designed the human machine to run on Himself. He Himself is the fuel our spirits were designed to burn, or the food our spirits were designed to feed on. There is no other. That is why it is just no good asking God to make us happy in our own way without bothering about religion. God cannot give us a happiness and peace apart from Himself, because it is not there.”

As the people of the Church of Jesus Christ, we know this wonderful statement by C.S. Lewis to be most certainly true of both individuals and entire nations. So, no matter what, we recognize that it is in God alone that we place our trust and hope (first and foremost!), because our supreme citizenship is God’s Universal Kingdom of grace and truth in Christ Jesus our Lord. As it says in Philippians 3:18-20… “For many live as enemies of the cross of Christ; I have often told you of them, and now I tell you even with tears. Their end is destruction; their god is the belly; and their glory is in their shame; their minds are set on earthly things. But our citizenship is in heaven, and it is from there that we are expecting a Savior, the Lord Jesus Christ.”

And we also ought to recall the following biblical admonition from Psalm 146:3-5… “Do not put your trust in rulers, in mortals, in whom there is no salvation. When their breath departs, they return to the earth; on that very day their plans perish. Happy are those whose salvation is the God of Jacob, whose hope is in the Lord their God.”

The ever-flowing Fount of Life is our Lord Yeshua (Jesus) the Messiah. Therefore, no matter what, let’s always remember our first citizenship in God’s Kingdom and our eternal salvation in, with and through our Savior Jesus Christ. Therefore, it is in Christ alone that we the Church place our ultimate trust.

Christ is our King! And all glory, thanks and praise be to God Most High!

This November 2025, may you have a blessed All Saints’ Sunday (11/02), a joyous Christ the King Sunday (11/23), and a very happy Thanksgiving Day (11/27)!!!

By God’s Grace in Christ, Pastor Tim

1700TH ANNIVERSARY OF THE NICENE CREED

This coming May 20th, 2025, the Christian world will commemorate the 1700th anniversary of the preeminent creedal confession of Christianity: the Nicene Creed, which was first articulated in the City of Nicaea (43 miles outside of Constantinople) in the year 325 AD. So, as Lutherans, we join the global Church of Jesus Christ in celebrating the 1700th anniversary of the Nicene Creed as an enduring confession of faith in the Triune God and in the saving work of Jesus Christ our Savior and Lord. For Lutherans, the Nicene Creed is a theological anchor and vibrant testimony to God’s grace, and its anniversary invites us to remain grounded in the unchanging truth of God’s Word and the theological fundamentals reflected in the Nicene Creed. Moreover, this 1700th anniversary also invites us to engage in ecumenical dialogue and cooperation with other branches of Christianity.

Back in 325 AD, the early Church faced a crisis. A teacher named Arius was claiming that Jesus Christ was a created being, not fully divine. So the Ecumenical Church Council of Nicaea gathered to defend the truth of Christ, producing the Nicene Creed (later refined in 381 at Constantinople). This creedal statement of the Christian Faith boldly declares that Jesus is “begotten, not made, consubstantial with the Father” — fully God, of One Being with the Father and the Holy Spirit in an Eternal Tri-Unity (see the second article of the Nicene Creed). It’s a forthright and unwavering statement of who God is and what he has done to save us through his only begotten Son, Jesus.

When we confess the Nicene Creed, we’re not just reciting ancient history; we’re proclaiming the Living God who saves us through his Son, “who for us and for our salvation came down from heaven” (second article of the Nicene Creed). In an age of theological ambiguity, the Nicene Creed grounds us in the truth of the Gospel, pointing us to Christ as the sole mediator of God’s New Covenant. In a world that often dilutes God’s grace and truth, this creedal statement keeps us anchored to the truth of Christ our only Savior.

The 1700th anniversary of the Nicene Creed unites Christians across traditions: Eastern Orthodox, Roman Catholics, Lutherans, Anglicans, Presbyterians, Pentecostals, and others. This shared creedal confession creates a basis for meaningful unity, even as we acknowledge and navigate differences. For example, Lutherans may differ with the Roman Catholic maximalist understanding of St. Mary’s role within Christian spirituality, or Lutherans may differ with some Protestants concerning the spiritual efficacy of the Sacraments, but our common affirmation of Christ as our Divine Messiah gives us a starting point for increased ecumenical dialogue and cooperation.

True Christian unity is not uniformity, therefore. We’re not meant to gloss over theological divides. We’re not here to pretend differences don’t exist or to compromise our Lutheran confession for a superficial unity. Consequently, we Lutherans can approach inter-church dialogue and cooperation while holding fast to our theological and spiritual distinctives: [1] the Lutheran principle of the preeminence of the Holy Scriptures as the primary source and authority for Christian faith and life; [2] the Lutheran understanding that God’s Word within the Holy Scriptures speaks both Law and Gospel, and we must clearly distinguish between Law and Gospel (not confusing them together); and [3] the Lutheran conviction that God’s saving grace and truth are primarily transmitted to us through both the Word and Sacraments of Jesus Christ by the power of the Holy Spirit. So we approach Christian ecumenism with clarity and charity, focusing on the Nicene Creed’s proclamation of the Triune God and Christ’s redemptive work as the basis for Christian unity.

As we celebrate 1700 years of the Nicene Creed, we join Christians throughout the world to proclaim the Triune God with boldness and joy. For in the Everlasting Covenant of Jesus Christ that the Nicene Creed uplifts, the great New Covenant sealed by the blood of Christ, God freely offers salvation. Through “one baptism for the forgiveness of sins” (see the third article of the Nicene Creed) God pours out his grace, uniting us to Christ and giving us the gift of faith to trust in him alone for our salvation. So as we confess the Nicene Creed during these Seven Sundays of Eastertime, we stand shoulder to shoulder with Christians across centuries and traditions, transformed and united by the Good News of Jesus Christ that saves us. This Gospel truth is our anchor, and it’s the foundation for our ecumenical relations with all the various branches of the Church of Jesus Christ. In the name of the Father and of the Son and of the Holy Spirit, One God, now and forever. Amen.

Christ is risen! Pastor Tim

2025 JUBILEE

The biblical observance of a Jubilee Year is a special Divinely-sanctioned year of universal forgiveness of debts and pardon for sins. In the Old Testament the Jubilee Year is mentioned to occur every 50th year, during which financial indebtedness would be forgiven, prisoners would be pardoned, and slaves would be freed. In Leviticus 25, the Lord God Almighty commands that the Jubilee Year shall be a holy year, stating, “Thou shalt proclaim remission to all the inhabitants of thy land: for it is the year of jubilee” (25:10).

Regulating property rights was also included in the Jubilee observance found in the Book of Leviticus, and everyone was supposed to return to their family property in the Year of Jubilee. Moreover, the Jubilee Year was to be a time of reconciliation between adversaries and of personal conversion to faith in God.

As I write this newsletter article, it’s still the Season of Advent and it’s five days before Christmas Day. We have just finished our “Mary, Did You Know?” series for our midweek Advent services, and my mind is already turning to the New Year ahead. After contemplating the biblical answer to the question “Mary, did you know?” over the past several weeks of Advent, my mind is starting to shift to the themes of the various liturgical seasons of the Church calendar in 2025. And my prayer is that 2025 will be a year of personal, spiritual, national, and global Jubilee for all of us.

I pray that 2025 will be a year of Jubilee in our hearts, Jubilee in our homes, Jubilee among our friends and family, Jubilee for our city and state, Jubilee for our nation, and Jubilee for our whole world.

Just as Mary could not have known early in Jesus’ life that he would be the One and Only to give himself as the perfect offering of atonement for all humanity; and just as Mary (the woman uniquely graced by God to bear the Son of God) once held the infant Jesus in her arms while not knowing that she would one day hold his lifeless body in her arms at the foot of Jesus’ cross, as he thereby completed the once-and-for-all-time sacrificial offering for our infinite atonement and eternal life; and just as Mary could not have known that, after all the terror and death of Jesus’ crucifixion, she and many others would find his tomb to be empty on the morning of the third day, and they would encounter the risen Lord Jesus many times before his Heavenly Ascension, which brought ultimate victory over sin, death and the devil; and just as Mary and the Apostles could not have had detailed foreknowledge of the universal Jubilee of God’s salvation through Jesus’ death and resurrection, we too do not know all of what God has in store for us in this Year of Our Lord, Two Thousand and Twenty-five, and in the years to come beyond it.

For as the Word of God declares within the Holy Scriptures, “Things no eye has seen and no ear has heard, that have not entered the heart of humankind — these things God has prepared for those who love him” (First Corinthians 2:9). Amen! And thanks be to God!

Happy New Year & Jubilee Blessings!!! Pastor Tim