1700TH ANNIVERSARY OF THE NICENE CREED

This coming May 20th, 2025, the Christian world will commemorate the 1700th anniversary of the preeminent creedal confession of Christianity: the Nicene Creed, which was first articulated in the City of Nicaea (43 miles outside of Constantinople) in the year 325 AD. So, as Lutherans, we join the global Church of Jesus Christ in celebrating the 1700th anniversary of the Nicene Creed as an enduring confession of faith in the Triune God and in the saving work of Jesus Christ our Savior and Lord. For Lutherans, the Nicene Creed is a theological anchor and vibrant testimony to God’s grace, and its anniversary invites us to remain grounded in the unchanging truth of God’s Word and the theological fundamentals reflected in the Nicene Creed. Moreover, this 1700th anniversary also invites us to engage in ecumenical dialogue and cooperation with other branches of Christianity.

Back in 325 AD, the early Church faced a crisis. A teacher named Arius was claiming that Jesus Christ was a created being, not fully divine. So the Ecumenical Church Council of Nicaea gathered to defend the truth of Christ, producing the Nicene Creed (later refined in 381 at Constantinople). This creedal statement of the Christian Faith boldly declares that Jesus is “begotten, not made, consubstantial with the Father” — fully God, of One Being with the Father and the Holy Spirit in an Eternal Tri-Unity (see the second article of the Nicene Creed). It’s a forthright and unwavering statement of who God is and what he has done to save us through his only begotten Son, Jesus.

When we confess the Nicene Creed, we’re not just reciting ancient history; we’re proclaiming the Living God who saves us through his Son, “who for us and for our salvation came down from heaven” (second article of the Nicene Creed). In an age of theological ambiguity, the Nicene Creed grounds us in the truth of the Gospel, pointing us to Christ as the sole mediator of God’s New Covenant. In a world that often dilutes God’s grace and truth, this creedal statement keeps us anchored to the truth of Christ our only Savior.

The 1700th anniversary of the Nicene Creed unites Christians across traditions: Eastern Orthodox, Roman Catholics, Lutherans, Anglicans, Presbyterians, Pentecostals, and others. This shared creedal confession creates a basis for meaningful unity, even as we acknowledge and navigate differences. For example, Lutherans may differ with the Roman Catholic maximalist understanding of St. Mary’s role within Christian spirituality, or Lutherans may differ with some Protestants concerning the spiritual efficacy of the Sacraments, but our common affirmation of Christ as our Divine Messiah gives us a starting point for increased ecumenical dialogue and cooperation.

True Christian unity is not uniformity, therefore. We’re not meant to gloss over theological divides. We’re not here to pretend differences don’t exist or to compromise our Lutheran confession for a superficial unity. Consequently, we Lutherans can approach inter-church dialogue and cooperation while holding fast to our theological and spiritual distinctives: [1] the Lutheran principle of the preeminence of the Holy Scriptures as the primary source and authority for Christian faith and life; [2] the Lutheran understanding that God’s Word within the Holy Scriptures speaks both Law and Gospel, and we must clearly distinguish between Law and Gospel (not confusing them together); and [3] the Lutheran conviction that God’s saving grace and truth are primarily transmitted to us through both the Word and Sacraments of Jesus Christ by the power of the Holy Spirit. So we approach Christian ecumenism with clarity and charity, focusing on the Nicene Creed’s proclamation of the Triune God and Christ’s redemptive work as the basis for Christian unity.

As we celebrate 1700 years of the Nicene Creed, we join Christians throughout the world to proclaim the Triune God with boldness and joy. For in the Everlasting Covenant of Jesus Christ that the Nicene Creed uplifts, the great New Covenant sealed by the blood of Christ, God freely offers salvation. Through “one baptism for the forgiveness of sins” (see the third article of the Nicene Creed) God pours out his grace, uniting us to Christ and giving us the gift of faith to trust in him alone for our salvation. So as we confess the Nicene Creed during these Seven Sundays of Eastertime, we stand shoulder to shoulder with Christians across centuries and traditions, transformed and united by the Good News of Jesus Christ that saves us. This Gospel truth is our anchor, and it’s the foundation for our ecumenical relations with all the various branches of the Church of Jesus Christ. In the name of the Father and of the Son and of the Holy Spirit, One God, now and forever. Amen.

Christ is risen! Pastor Tim

GOD’S WORKMANSHIP MADE FOR A PURPOSE

I’ve watched a lot of craftsmanship videos on YouTube over the past several weeks, and I find glasswork to be especially interesting. And in a lot of ways, the glasswork craft reminds me of the creative and redeeming work of Almighty God in our lives.

Like glass in the hand of the glass smith (or glass blower), God shapes, molds and fashions us all — including the entire cosmos as well. So in God’s divine work of creation and re-creation, we often undergo a process of shattering, melting and reforming according to the mysterious grand design of the great Master Craftsman of the Universe.

God has an aim and desire for each of his beautiful works of art, and we are here for an appointed time and place, here for a divine purpose that only God fully understands, and then we return to God who is the Source and Foundation of all life. In other words, it’s as the fictional character Hugo says in Hugo the movie:

“I’d imagine the whole world was one big machine. Machines never come with any extra parts, you know. They always come with the exact amount they need. So I figured, if the entire world was one big machine, I couldn’t be an extra part. I had to be here for some reason. And that means you have to be here for some reason, too.”

The amazing truth is that God creates, establishes, destroys, dissolves, renews, re-creates and re-establishes all that is, both seen and unseen. God is the Creator, the Re-Creator and the Sustainer. God is Father, Son and Holy Spirit (our Source, Savior and Sanctifier).

In life, in death, and in life beyond death, God is the constant Eternal Truth. And this gives us such a great inner peace, hope, and joy, because we are all in the ever-faithful hands of our wonderful, steadfast Lord God Almighty. In sickness or in health, in pleasure or in pain, in plenty or in scarcity, in life or in death, in this world or in the world to come, we are all God’s masterwork. We are God’s beautiful creatures and beloved children under the ultimate care of God’s supreme, everlasting grace — in good times and in bad times, from here to eternity.

So we place our trust in The One who is most trustworthy, and we take to heart the solid, unshakable promises of God’s Word in the Holy Scriptures. For thus says the Lord:

“We are his workmanship, created in Christ Jesus…”

EPHESIANS 2:10a

“Listen! I am standing at the door, knocking; if you hear my voice and open the door, I will come in to you and eat with you, and you with me.”

REVELATION 3:20

God is always knocking at the doorway of our heart. So let us listen to his biblical Word, and let us prayerfully open up the door to him. The Lord is knocking, so let us open the door and feast together on his grace and truth every single day of our life.

Wonderful God, we pray that you would guide us to listen for you and empower us to open our hearts to you all of our days. Help us to grow to trust you more fully. And in this beautifully diverse world that you have placed us for a reason and purpose, make us to see you more clearly, love you more dearly, and walk with you more nearly through lives of praise, thanksgiving, charity and service. In the name of the Father and of the Son and of the Holy Spirit, we pray. Amen.

Grace & Peace! Pastor Tim