Christ – Mt. Olive Lutheran Church

JESUS & MATZAH BREAD

During the festival of Pesach (Passover), our Jewish brothers and sisters around the world connect themselves to one of the greatest stories ever told by celebrating the Seder, which is an interactive dinner where the events of the Exodus from Egypt are retold. And for Christians, this annual liturgical meal also points to Mashiach Yeshua (Christ Jesus), and this is perhaps in no place more clearly illustrated than in the tradition of hiding the broken afikoman matzah bread (also spelled afikomen).

For the uninitiated, one of the traditions of the Passover Seder Meal is a special bag called a matzah tash that has three compartments, each containing a whole matzah (unleavened bread). The tradition is to take the middle matzah out and break it in half. Half of the matzah is placed back in the matzah tash, but the other half is wrapped in a linen napkin. This piece is called the afikoman (from the Greek epikomon), meaning “that which comes after,” and it’s considered a substitute for the ancient Passover sacrifice which was the last thing eaten at the Passover Seder during the historical eras of the First and Second Jerusalem Temples. The afikoman is then hidden by an adult for the duration of the first part of the Seder, and after dinner the children search for it and bring it back to their parents to be redeemed for a prize. Traditionally, the Seder cannot end until the afikoman is found.

The searching and finding of the afikoman is a beloved Passover tradition, but Judaism has no authoritative explanation as to the origin or the meaning of the afikoman. A number of diverse and often conflicting theories have emerged over the centuries. One tradition holds that the three pieces of matzah represent the three casts of Judaism: the Israelites, the Levites, and the Kohanim (the Priests). Another theory is that the three matzah breads represent Abraham, Isaac, and Jacob. But these are later innovations; they are not mentioned in either the Mishnah or the Talmud (the authoritative writings of Rabbinic Judaism).

Moreover, why is the middle matzah broken? What would breaking the Priests or Isaac accomplish? Some rabbis believe that breaking the matzah represents the splitting of the Red Sea, but if that’s the case why is a half piece of the ocean hidden away? Lastly, one tradition even says that the afikoman is hidden so that it doesn’t get eaten by accident before the meal is over.

Of course, none of these theories are truly authoritative or satisfying. However, there is one other explanation that makes perfect sense, and it ties all of the symbolism together and tells a cohesive story.

First presented by Austrian-Jewish scholar Robert Eisler in 1925, the most coherent explanation of the tradition of the afikoman was likely conceived by the First Century Jewish followers of Mashiach Yeshua (Christ Jesus) and that the afikoman is a symbol of Jesus himself. In fact, the very texture of the matzah bread and the way it’s prepared is indicative of Jesus. Matzah has stripes burned into it from the oven rack and it must be pierced with holes to prevent it from rising. In the same way, our Lord Yeshua was literally striped by the lashes of a whip, and he was pierced by nails and a spear.

In addition, the three compartments of the one matzah bag represent the three ways we experience the One Almighty God as the Father, the Son, and the Holy Spirit — our Creator, Redeemer, and Sanctifier. And the middle matzah (representing the Son of God) is broken, just as Yeshua our Savior was broken for us (see Isaiah 53). And after his death on the cross, Yeshua’s body was wrapped in a linen shroud and buried away for three days until his resurrection. So too, the afikoman is wrapped in a linen cloth and hidden until the end of the Passover Seder Meal.

When the meal ends, the children search for the afikoman to gain the prize that comes from finding it. In this act, the salvation and redemption that comes through the sacrificial offering of the Divine Messiah is illustrated. And how fitting it is that it’s the children who seek the afikoman, for Jesus taught that the Kingdom of Heaven belongs to such as these (Matt 19:14) and that we all must become like little children to enter the Kingdom (Matt 18:3). And just as the Seder cannot end until the afikoman is found, the Kingdom of God will not be established in its fullness until the great return of The Universal Afikoman (Jesus the Messiah).

Now it’s true that the word “afikoman” is often translated as “that which comes after,” but according to Prof. David Daube (a preeminent Twentieth Century scholar of Biblical law) a better origin and definition of afikoman is the Greek word aphikomenos which means “the one who has arrived.” And of course, if nothing else, we know that our risen Lord Yeshua is with us always, and that he has identified the matzah bread of the Passover with his very own body and mystical presence. For at his Last Supper (his Passover Seder that he ate before he suffered) Jesus took the matzah, gave thanks, and broke it, and gave it to all of them, saying, “This is my body, which is broken for you; do this in remembrance of me” (First Corinthians 11:24).

Together in Christ, Pastor Tim

THE ASSEMBLY OF WORSHIP

United by their distaste and suspicion of Jesus, the Pharisees and Herodians approached him with some false flattery: “Teacher, we know that you are sincere, and teach the way of God in accordance with truth, and show deference to no one; for you do not regard people with partiality.” Then they asked him a cynical trick question that was meant to trap him: “Now, tell us, is it lawful to pay taxes to the Emperor, or not?” And by “lawful” they of course were referring to the biblical Torah.

If Jesus had said to his fellow Jews that they should pay the imperial tax and support the Roman world order, then he would have allied himself with a totalitarian power that was robbing Israel of its sovereignty and was killing Jews. However, if Jesus had said that Jews should not pay taxes to the international imperial world order, then it would have been seen as sedition against the Roman Empire. This gotcha question was a perfect trap: “Is it Torah to pay taxes to the Emperor, or not?” So in response, Jesus answered them by calling attention to the image of the Emperor on a coin, and he famously declared, “Give therefore to Caesar the things that are Caesar’s, and to God the things that are God’s” (Matthew 22:21).

You see, Jesus very cleverly threw the question back at the Pharisees and Herodians, and his shrewd answer raises a very important issue for his followers throughout the centuries unto today’s day and age. It reminds us that we cannot worship both the Lord our God and “Caesar” as faithful disciples of Jesus Christ. That is, we cannot simultaneously follow the ways of the Spirit and the ways of the flesh (as the Bible puts it). In other words, we cannot put our trust in the Lord and in the world at the same time. It’s a transgression of the First Commandment.

For example, even the modern-day Church of Jesus Christ has fallen into this trap within its worship life for almost a half century. For decades now, large swaths of the Church have drifted afield from the liturgical worship of Jesus and his Apostles that’s rooted in the worship of the ancient biblical Temple. For at least 40+ years, congregations of the Church have served a worldly concept of worship, calling it “Entertainment Evangelism.” Diminishing the importance of the Sacraments of Christ, Church congregations have even put sanctuary altars on wheels so they can be easily moved, or they have gotten rid of their altars altogether, turning the chancel of the congregational sanctuary into a performance stage. Indeed, for far too many years, we’ve seen concert hall worship spaces and personality cult preachers, which turns divine worship into a theater and the congregation into a mere audience. And what has the Church gotten from selling-out its great and holy birthright for a bowl of entertainment culture porridge?

So, what is worship all about? Is it entertainment or is it something much higher?

In The Voyage of the Dawn Treader from the The Chronicles of Narnia saga, the central character of Aslan tells the four Pevensie children and their cousin the reason why they were brought to Narnia. As he is sending them back to our realm, Aslan says to them, “This was the very reason why you were brought to Narnia, that by knowing me here for a little, you may know me better there.” And this beautiful dialogue powerfully illustrates why we assemble for worship in the holy sanctuary of our congregation. That is, we assemble for worship and fellowship so that by knowing Christ in the worshipping assembly for a little bit each week at Mt. Olive, we thereby may know him better out in the world.

This is why I dislike the phrase “I’m going to Church.” This is because we do not “go” to Church; rather, we ARE the Church. We may “go” to worship for our weekly Sunday assembly, and then “go” from our weekly gathering to serve, but we don’t “go” to Church because we ARE the Church. In other words, we go to worship in order to hear the gospel of Jesus Christ proclaimed and receive the Living Christ in bread and wine. Yes, as we assemble each week in person-to-person living community and access the powerful means of God’s grace (the Word and Sacrament), we are strengthened to go live daily God-conscious lives and to do the work of ministry in the world around us. For it says the following in Ephesians 4…

“The gifts he gave were that some would be apostles, some prophets, some evangelists, some pastors and teachers, to equip the saints [that’s all of us] for the work of ministry, for building up the body of Christ, until all of us come to the unity of the faith and of the knowledge of the Son of God, to maturity, to the measure of the full stature of Christ.”
(Ephesians 4: 11-13)

Therefore, in-person assembly for worship and fellowship on Sunday is our weekly Narnia. God’s love and grace communicated through Word and Sacrament and fellowship is that which calls us, gathers us, strengthens us, equips us and sends us “for the work of ministry” (Eph. 4:12a) out in the everyday world of our daily lives. Therefore, as we read further in Ephesians 4…

“We must no longer be children… we must grow up in every way into him who is the head, into Christ, from whom the whole body, joined and knit together by every ligament with which it is equipped, as each part is working properly, promotes the body’s growth in building itself up in love.”
(Ephesians 4:14-16)

Together in Christ’s Body, Pastor Tim

RISE UP, O SAINTS OF GOD!

November 1st each year is All Saints’ Day, and the word “saint” in the New Testament of the Bible refers to all those who have been forgiven, justified and sanctified by the grace of God through faith in Jesus Christ. In other words, saints are those who are reconciled to God by the infinite atonement granted to all who believe and trust in the life, death, resurrection and ascension of the Universal Messiah, Christ our King. And this biblical definition of what it means to be a “saint” (i.e. a baptized, saved and redeemed disciple of Christ) is a very important and essential concept to guide us as we journey through this confused and conflicted world in which we live.

While we recognize that we all possess various earthly identities, we also recognize that much of our society today has embraced a kind of extreme identitarianism. But as people of God, we know that our lesser earthly identities fall far below our primary identities according to the Word of God. That is, we are faithful to God’s Word to believe and understand that we have a divine identity hierarchy, with the following three identities at the very top of our identity hierarchy: as Christians, each of us are [1] a child of God Almighty, [2] a child of God’s baptismal covenant, and [3] a disciple of Jesus Christ. Therefore, all other identities on our identity hierarchy are lesser than these top three identities (our primary identity trinity, so to speak).

The problem is that our modern secularizing society wants to reverse this sacred identity hierarchy by flipping it over in order to elevate our lesser identities above our highest identities. So this extreme identitarianism of our time seeks to completely overturn and usurp our God-given identity hierarchy, as well as flip over our God-given values and virtues. For example, the Critical Race Theory (CRT) that’s based in Marxian critical theory has become an issue these days in education programs, business HR departments, religious institutions, and so on. And this CRT, as it has been manifesting itself within our present society, is merely another form of the extreme identitarianism of our modern timeframe.

However, instead of Critical Race Theory and other such things, I want to propose that we as saints of God embrace a Kingdom Race Theology (KRT). As an alternative framework to the identitarianism of CRT, Kingdom Race Theology says that God’s rule is over every single sphere of life, including racial and ethnic issues. And KRT also means that we can fully teach an honest history of our nation and world that includes both the bad and the good, that addresses both painful and commendable aspects of the past, but the gospel of the Kingdom of God always keeps our divine identity hierarchy intact and in the correct order of significance.

The Holy Bible declares in the Book of Acts, chapter 17, “Of one blood God made humankind to dwell upon all the face of the Earth” (Acts 17:26). So when Christians lead the way with this biblical KRT (Kingdom Race Theology), then it opens the door to true racial and ethnic reconciliation, and to true God-given unity under our divine identity hierarchy. Consequently, we must resist false sociological fashions in society, and stand firmly and unashamedly upon the foundation of the tried and true biblical principles that have guided God’s people since time immemorial.

Let us not be ashamed of the principles of the gospel; let us rely on them, and let us use and apply them to these big issues within society. Basically, let us have a Kingdom agenda above all other agendas. Thereby, with KRT and other gospel insights like this, we can help the world do what it simply cannot do in and of its own limited frame of reference. For as the wonderful and powerful Christian hymn Rise Up, O Saints of God states in verse two: “Speak out, O saints of God! Despair engulfs Earth’s frame; as heirs of God’s baptismal grace, the Word of hope proclaim.”

This November 2022, may all of you have a blessed All Saints’ Sunday on the 6th, a rejoiceful Christ the King Sunday on the 20th (when we’ll worship with our Korean Presbyterian brothers and sisters), as well as a very happy Thanksgiving Day on the 24th…

Grace & Peace, Pastor Tim

SACRED WATER

As our Foothills community leaves behind the annual “May gray” and “June gloom” season of overcast mornings with occasional small weather systems coming through, we are now entering the bone-dry season of July through September/October. And although we can sometimes forget we live in an arid climate because of all the irrigated landscaping we enjoy, the simple truth is that we live where the desert meets the sea. Therefore, large-scale desalination (making fresh water from salt water), using a combination of low-carbon energy sources (wind, solar, natural gas, geothermal, nuclear and hydroelectric), along with increased large-scale water storage, are clear and present necessities for the sustained wellbeing of Southern California.

However, the arid climate of our part of the country and the 3+ months of dry season we’re entering are powerful reminders of the preciousness of water and its sacredness when connected to God’s Word for the baptismal covenant that God makes with us in Holy Baptism. For indeed, water is sacred both because it’s the most basic molecular element for physical life and because it’s the most basic sacramental element for incorporating us into God’s New Covenant established through Jesus Christ our Lord. In fact, the New Testament of the Holy Bible is clear about the sacramental and covenantal use of water according to God’s Word…

Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? Therefore we have been buried with him by baptism into death, so that, just as Christ was raised from the dead by the glory of the Father, so we too might walk in newness of life.
ROMANS 6:3-4

But when the goodness and loving kindness of God our Savior appeared, he saved us, not because of any works of righteousness that we had done, but according to his mercy, through the bathing water [mikvah] of rebirth and renewal by the Holy Spirit. This Spirit he poured out on us richly through Jesus Christ our Savior, so that, having been justified by his grace, we might become heirs according to the hope of eternal life. This saying is sure.
TITUS 3:4-8a

Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything that I have commanded you. And remember, I am with you always, to the end of the age.
MATTHEW 28:19-20

While some Christian traditions teach that Holy Baptism is exclusively for adult believers, not for young children or infants, Lutheran Christians understand the Bible as presenting the Sacrament of Baptism as inclusive of people at every stage of life. For Lutherans, we acknowledge that the early Church of Jesus Christ baptized both adults and entire households, including young children and infants. And we know this from the baptisms of whole households in the biblical Book of Acts as well as from the earliest of Christian Church writings from the First Century AD. Moreover, we Lutheran Christians also see the Holy Bible as presenting a covenantal understanding of Holy Baptism that’s similar to but exceeds the covenant of circumcision in the Old Testament.

Just as the Old Testament sign and seal of the Hebraic Covenant is physical circumcision — and afterward the circumcised Jewish male is expected to respond to and affirm this covenant of God in his adult life — so likewise Holy Baptism is the New Testament sign and seal of God’s New Covenant in Christ that we (both male and female) are to respond to and affirm for ourselves in our adulthood by the power of the Holy Spirit. Therefore, this covenantal theology of the Lutheran branch of the Christian Faith differs from Christian traditions which teach that Holy Baptism is merely symbolic.

Thanks be to God for our new birth into a living hope through God’s baptismal covenant with us! Baptized into Jesus Christ and his Church, the resurrection life of Jesus becomes our resurrection life. And as often as we affirm and abide in this baptismal grace through faith, we are “born again from above” (John 3:3-8) with a spiritual “circumcision of the heart” (Romans 2:29), over and over again, granting us continual renewal as beloved children of God throughout our lives.

Grace & Peace, Pastor Tim

REMEMBER THE SABBATH DAY BY KEEPING IT HOLY

There are two ways of living: one is the way of disregarding God’s grace and truth, and the other is the way of surrendering to God’s grace and truth. Disregard for the amazing grace and wonderful truth of God in the Holy Scriptures brings disharmony, anxiety and despair. But yielding to God’s biblical guidance for our lives brings inner peace, hope, joy and rest for our souls. And we see this basic principle discussed within the Book of Hebrews…

“¹⁶Who were they who heard and yet were rebellious? Was it not all those who left Egypt under the leadership of Moses? ¹⁷But with whom was God angry for forty years? Was it not those who sinned, whose bodies fell in the wilderness? ¹⁸And to whom did he swear that they would not enter his rest, if not to those who were disobedient? … ⁸For if Joshua [Moses’ successor] had given them rest, God would not speak later about another day. ⁹So then, a Sabbath rest still remains for the people of God; ¹⁰for those who enter God’s rest also cease from their labors as God did from his. ¹¹Let us therefore make every effort to enter that rest, so that no one may fall by following their example of disobedience.¹²Indeed, the word of God is living and active, sharper than any two-edged sword, piercing until it divides soul from spirit, joints from marrow; it is able to judge the thoughts and intentions of the heart. ¹³And before him no creature is hidden, but all are naked and laid bare to the eyes of the one to whom we must render an account. ¹⁴Since, then, we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast to our confession. ¹⁵For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who in every respect has been tested as we are, yet without sin. ¹⁶Let us therefore approach the throne of grace with boldness, so that we may receive mercy and find grace to help in time of need.”
Hebrews 3:16-18 and 4:8-16

In chapters 3 and 4 of Hebrews, we hear that the possession of the promised land of Canaan under the leadership of Joshua was not the fulfillment of God’s promised “rest” because the Spirit of God would not have declared centuries later through King David the following declaration in Psalm 95:11, “They shall not enter my rest” (see Psalm 95:8-11 and see also Hebrews 3:7-19). So the ancient Hebrews who entered the promised land under Joshua did not enter into the promised rest, which is something greater than the promised land itself.

The Sabbath rest that “still remains” (that’s even greater than the promised land) is a three-fold reality. First, this Sabbath rest points back to God’s own rest after the initial work of establishing and shaping the Earth and the countless worlds that inhabit the immense interstellar void of the heavens all around our beautiful blue-green planet. Second, this Sabbath rest of God points ahead to the ultimate Sabbath of our heavenly destiny, the glorification and exaltation of eternal resurrection life in Christ. And third, this Sabbath rest also points presently to our literal weekly Sabbath that God instituted for our own benefit, happiness and well-being in this life.

According to the divine guidance of the Ten Commandments (not Ten Suggestions), God commands us to “Remember the Sabbath Day by keeping it holy” (Exodus 20:8). Yes, it’s a straight-up command by Almighty God for us to observe, and it’s for a profoundly good purpose, as are all of the Ten Commandments. This commandment of the Almighty concerning Sabbath rest is for the purpose of nurturing our life-giving relationship with him, for building us up spiritually in his Word and Holy Spirit, and for renewing us in faith, hope and love.

Under the First Covenant (the Old Testament), the weekly Sabbath was the seventh day of the week according to the sequence of the “days” of creation in Genesis. However, under the Final Covenant (the New Testament), the weekly Sabbath is now the first day of the week, Sunday, the day of new creation because of the resurrection of Jesus. And this present-day “Sabbath rest” comes to us through the Word and Sacraments of Christ Jesus (our Heavenly High Priest) that we share together each week on the Lord’s Day, Sunday. Through the Word of God declared together, through prayer together, through singing spiritual songs and hymns together, through sharing in the Lord’s Supper together, and through gracious Christian fellowship together, we thereby “make every effort to enter that rest, so that no one may fall” (Hebrews 4:11).

By the grace of God, in the midst of the struggles of our weekly life and in the midst of the unique challenges of modern-day Christian discipleship, our Sabbath rest does not depend on our own ability or power. It entirely depends on the power of Christ’s Word and Sacraments as we faithfully keep the Lord’s Day holy in community together.

Brothers and sisters, as we are coming out of this pandemic, let us recommit to frequently meeting together in person. Let’s resist turning Christianity into something to be consumed electronically. Let’s understand that discipleship and spiritual growth happen best in the crucible of in-person community, which is beautiful (and sometimes difficult) but very necessary.

For all who are able (especially if you’ve been vaccinated), the embodied in-person gathering of a congregation of the Church of Jesus Christ is not merely an option but it’s at the very top of the priority list for the Christian community. For those who are able, Christ our Lord calls us to do all that we can (“make every effort”) to gather together weekly in person on Sunday, the Holy Sabbath of God’s New Creation in Christ.

“²⁸Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest. ²⁹Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest for your souls. ³⁰For my yoke is easy, and my burden is light.”
Matthew 11:28-30

Grace & Peace! Pastor Tim

JESUS, HELP US

We know that Muslims observe formal prayer five times a day, and we know that Christian monks and nuns observe formal prayer seven times a day, and we know that ancient Christian tradition calls upon every follower of Christ to pray the Lord’s Prayer three times each day (morning, midday and evening). However, the Word of God within the Holy Bible invites Christians to “pray without ceasing” every single day, 365 days a year:

“Rejoice always, pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you. Do not extinguish the Spirit.”
(First Thessalonians 5:16-19)

Of course, this is not strictly referring to formal prayer time where we take a few quiet meditative minutes in our day to center ourselves on Christ, but it’s mostly referring to the informal continual conversation with God that we practice throughout our daily lives: at home, at work, behind the wheel of a car, doing household chores, etc.

Certainly, we’re not expected to observe a time of formal prayer seven times each day as our monastic brothers and sisters in Christ observe. Monastic men and women of the Church do a great service to us by their formal prayer practices seven times a day, and by their deep spiritual contemplation, and by their devotional writings. However, for the vast majority of Christians this would be very impractical to try to observe the level of formal prayer that monastic Christians practice. Be that as it may, as I already mentioned, there is the ancient practice of praying the Lord’s Prayer three times a day. (For me, I try to pray the Lord’s Prayer at least once per day.) But there are other wonderful and brief pre-written prayers that we can utilize for the purpose of centering ourselves in God. Here are three examples of such simple formal prayers:

“Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end.”
(The Glory Be)

“Lord Jesus Christ, Son of God, have mercy on me, a sinner.”
(The Jesus Prayer)

“Come Holy Spirit, fill the hearts of your faithful and kindle in us the fire of your love.”
(The Holy Spirit Prayer)

During the Season of Lent, we are given a special time of year to recognize our poverty of spirit and to seek the riches of God’s grace in Christ through more dedicated devotional reading, prayer and contemplation. To that end, we can use short formulaic prayers that are easily memorized (like The Glory Be, The Jesus Prayer, and The Holy Spirit Prayer) on a daily basis in order to de-clutter and center our hearts and minds, helping us to refocus and continue our informal daily conversation with God. So, these are like spiritual reset buttons that we can use.

Indeed, our annual Lenten observance gives us a special opportunity to recognize that our life in this world is ultimately dust and that God is our one and only True Rock. When we go through major transitions in life, it is okay to be sad. When we face depressing circumstances, it is okay to feel depressed. For we are dust and to dust we shall return (see Genesis 3:19). However, the good news of Jesus Christ is that we have a new birth into a living hope:

“Blessed be the God and Father of our Lord Jesus Christ! By his great mercy he has given us a new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who are being protected by the power of God through faith for a salvation ready to be revealed in the last time.”
(First Peter 1:3-5)

May we all have a good Lenten Season this year, daily praying with both formal and informal prayer practices to access the riches of God’s grace to help us through everything that life in this impermanent world places in front of us. So now I leave you with one more pre-written prayer from an old Catholic prayer booklet published by the Dehonian Monastic Order of the Sacred Heart of Jesus:

In every need let me come to You with humble trust, saying: Jesus, help me!
In all my doubts, perplexities and temptations: Jesus, help me!
In hours of loneliness, weariness and trials: Jesus, help me!
In the occasional failure of my hopes and plans, in disappointments, troubles and sorrows: Jesus, help me!
When others reject me, and Your grace alone can assist me: Jesus, help me!
When I throw myself on Your mercy and love as my Savior: Jesus, help me!
When my heart is cast down by frustration at seeing no good come from my efforts: Jesus, help me!
When I feel impatient, and my cross irritates me: Jesus, help me!
When I am ill, and my head and hands cannot work, and I am lonely: Jesus, help me!
Always, always, in spite of weaknesses, falls and shortcomings of every kind: My Lord Jesus Christ, help me and forever guide me. Amen.

Blessed Lent to all of you! Pastor Tim

AN ALL-INCLUSIVE PRAYER FOR 2021

Almighty and wonder-full God, we are thankful for your all-encompassing, all-pervading and eternal Presence.

Our thanks and praise belong to you alone, O God of all, because you are the One Source of all being and goodness. In you we live, move and have our being, and by your sovereign grace we receive salvation, wholeness and renewal.

We thank you for the birth, life, teachings, death, resurrection and ascension of Jesus Christ our Lord. We thank you for the redemptive suffering of Jesus, endured by him from the Garden of Gethsemane to the Cross of Golgotha (a suffering which exposed the total depravity of our sinful human condition every step of the way), and we thank you for Jesus’ sacrificial offering of himself for our everlasting atonement and reconciliation. Moreover, we thank and praise you for the empty tomb and ascension of Jesus which declare your Final Word of life, light and love eternal.

Creator, Redeemer and Sustainer — Father, Son and Holy Spirit — you are in charge and you lead the way. You never leave us nor forsake us, and your steadfast love endures forever. Whether we live or die, we are yours. In this life and the next, we are secure in your hands.

By your sovereign grace and divine will, you call us, claim us and draw us to yourself. You lead us on paths we do not yet know. There is a tomorrow we cannot see, and there are bends in the road we cannot know. But we know you will faithfully lead us according to your plan and purpose, because you are the Faithful One.

By your amazing grace, we travel the journey of this life. By your grace, we keep our minds focused on you. By your grace, we live God-conscious lives, a daily relationship of moment-by-moment dialogue with you. By your grace, we trust in you, no matter what happens or doesn’t happen. And by your grace, we follow you and abide in you.

By your grace, what joy and peace you give to us!!!

And in response to your infinite grace and absolute love, we live lives of worship, prayer, Holy Scripture study, tenderheartedness, lovingkindness, faithfulness, justice, hospitality and charity.

O Lord God, we pray for the world, this diverse arena you have created to work out your infinite grace and purposes for us and all things. We know that destruction and rebirth are a part of your creative will for the natural world. We know that you are in all creation and all creation is in you. Help us to use times of crisis as opportunities for serving those in need and sharing your truth.

O God, we know that you establish, disestablish and reestablish your earthly community throughout the ages. Beginnings, endings and new beginnings all flow from your creative and redemptive activity. We pray that in times of adversity you will draw us closer to you all the more.

Help us to see your Unity in the diversity of our world, O God, and help us to see that we are all united in you through your Holy Spirit. Help us to see we are of One Love and One Heart in you.

O God, for your universal glory and for our eternal benefit, help us to see and understand all of this according to the faith, hope and love of your Living Word, Jesus Christ our Lord.

You are Love… You are Sovereign… You are True…

Wonder-full God, the great “I Am” of the Scriptures, we pray all these things in the saving name of Jesus Christ and by the power of the Holy Spirit. Amen.

The grace and peace of Christ be with you all in 2021! Pastor Tim

GOD’S WORKMANSHIP MADE FOR A PURPOSE

I’ve watched a lot of craftsmanship videos on YouTube over the past several weeks, and I find glasswork to be especially interesting. And in a lot of ways, the glasswork craft reminds me of the creative and redeeming work of Almighty God in our lives.

Like glass in the hand of the glass smith (or glass blower), God shapes, molds and fashions us all — including the entire cosmos as well. So in God’s divine work of creation and re-creation, we often undergo a process of shattering, melting and reforming according to the mysterious grand design of the great Master Craftsman of the Universe.

God has an aim and desire for each of his beautiful works of art, and we are here for an appointed time and place, here for a divine purpose that only God fully understands, and then we return to God who is the Source and Foundation of all life. In other words, it’s as the fictional character Hugo says in Hugo the movie:

“I’d imagine the whole world was one big machine. Machines never come with any extra parts, you know. They always come with the exact amount they need. So I figured, if the entire world was one big machine, I couldn’t be an extra part. I had to be here for some reason. And that means you have to be here for some reason, too.”

The amazing truth is that God creates, establishes, destroys, dissolves, renews, re-creates and re-establishes all that is, both seen and unseen. God is the Creator, the Re-Creator and the Sustainer. God is Father, Son and Holy Spirit (our Source, Savior and Sanctifier).

In life, in death, and in life beyond death, God is the constant Eternal Truth. And this gives us such a great inner peace, hope, and joy, because we are all in the ever-faithful hands of our wonderful, steadfast Lord God Almighty. In sickness or in health, in pleasure or in pain, in plenty or in scarcity, in life or in death, in this world or in the world to come, we are all God’s masterwork. We are God’s beautiful creatures and beloved children under the ultimate care of God’s supreme, everlasting grace — in good times and in bad times, from here to eternity.

So we place our trust in The One who is most trustworthy, and we take to heart the solid, unshakable promises of God’s Word in the Holy Scriptures. For thus says the Lord:

“We are his workmanship, created in Christ Jesus…”
EPHESIANS 2:10a

“Listen! I am standing at the door, knocking; if you hear my voice and open the door, I will come in to you and eat with you, and you with me.”
REVELATION 3:20

God is always knocking at the doorway of our heart. So let us listen to his biblical Word, and let us prayerfully open up the door to him. The Lord is knocking, so let us open the door and feast together on his grace and truth every single day of our life.

Wonderful God, we pray that you would guide us to listen for you and empower us to open our hearts to you all of our days. Help us to grow to trust you more fully. And in this beautifully diverse world that you have placed us for a reason and purpose, make us to see you more clearly, love you more dearly, and walk with you more nearly through lives of praise, thanksgiving, charity and service. In the name of the Father and of the Son and of the Holy Spirit, we pray. Amen.

Grace & Peace! Pastor Tim

GOD’S LIVING TEMPLE

Recently during our online Bible study of the Book of Ephesians, hosted on the Zoom video conferencing platform, we discussed the “holy temple” of Ephesians chapter 2…

So Christ came and proclaimed peace to you who were far off and peace to those who were near; for through him both of us have access in one Spirit to the Father. So then you are no longer strangers and foreigners, but you are citizens with the saints and also members of the household of God, built upon the foundation of the apostles and prophets, with Christ Jesus himself as the cornerstone. In him the whole structure is joined together and grows into a holy temple in the Lord; in whom you also are built together spiritually into a dwelling place for God.
Ephesians 2:17-22

As I shared with the other Bible study participants on Zoom, this image of the Church of Jesus Christ as one living temple is a favorite biblical image for me. Of course the Bible uses several other images to describe the Church, such as one living body with many different members, or as one living tree into which we (many different branches) are grafted by God’s grace. However, the image of a living temple speaks to my heart a little bit more than these others.

As a lover of architecture, the living temple image of the Church in Ephesians allows me to imagine the various interrelated structural parts — including how we might imagine our relationship with the Holy Trinity of God. Therefore, with the apostles and prophets of the New and Old Testaments as the foundation of this great spiritual temple, and with ourselves as its living interconnected stone blocks, let’s focus on the three most notable pieces of stonemasonry: the Cornerstone, the Keystone, and the Capstone.

The cornerstone (or setting stone) is the first stone placed in a masonry construction, and all the other building stones will be set in reference to this first stone — thereby determining the overall position of the entire structure. Likewise, Jesus Christ is our divine Cornerstone, the chief stone set in place for us to base our individual orientation within the overall temple structure. In other words, our Lord Jesus’ life, teachings, death and resurrection give us the exact spiritual dimensions that we use to set and position our faith and spirituality.

The keystone (sometimes doubling as a capstone) is the central wedge stone at the apex of a masonry arch, or it’s the circular wedge stone at the apex of a vaulted structure. In both cases it’s the final stone that locks all the stones of an arch or vault into position, allowing the arch or vault to bear the weight of the surrounding structure. Similarly, the Holy Spirit is our divine Keystone, the central wedge stone that unites and binds all the other stones into one load-bearing temple structure. Consequently, due to the open but solid archway of the Holy Spirit (or Holy Keystone) we are strengthened and kept in true faith by the Holy Spirit’s power and spiritual gifts, bestowed upon us through the Word and Sacraments of God.

The capstone (sometimes doubling as a keystone) is a stone placed at the pinnacle of a masonry construction, typically on top of a wall or a monument. In addition, the capstone is an architectural feature that is often found at the very top of religious, memorial and governmental structures. As a result, capstones on such structures as these are often detailed artistic features placed at the highest point in order to indicate the purpose or meaning of the entire building. Furthermore, the capstone can be circular or conical or pyramidal in shape.

On both governmental and religious buildings, the capstone can often have some kind of decorative orb centered on top — and this orb can also have a symbol or statue on top of it. For example, there is an ornate capstone at the pinnacle of the dome of our United States Capitol Building, and it’s a conical-shaped capstone supporting an orb (etched with the words “E Pluribus Unum”) that also has the Statue of Freedom standing upon the orb. Or for another example, centered on the capstones of many Church cathedrals there are orbs with either cross symbols or angelic figures (or both). Likewise, just as it is with these beautiful capstone structures on top of large governmental and religious buildings, our Heavenly Father is our divine Capstone, the pinnacle stone that indicates our highest purpose and meaning, and our highest exultation and destiny.

As we are physically isolated during this global Coronavirus pandemic and national quarantine, it is deeply important that we remember our spiritual togetherness as stones in God’s living temple — securely interconnected with God and each other forever by God’s amazing grace. With the Father, Son and Holy Spirit (our divine Capstone, Cornerstone and Keystone), and with the apostles and prophets as our foundation, we shall stand firm throughout it all.

Lastly, with all of this in mind, I’m reminded of the first part of the third verse of the great Christian hymn “Built on a Rock the Church Shall Stand”…

Christ builds a house of living stones:
we are his own habitation;
he fills our hearts, his humble thrones,
granting us life and salvation.
Evangelical Lutheran Worship (ELW), Hymn #652, Verse 3

A blessed Pentecost Sunday to all of you in May and a wonder-full Holy Trinity Sunday in June!

Together in God’s Living Temple, Pastor Tim

THE WORD OF GOD WITHIN THE BIBLE

There are five essential pillars for the Lutheran branch of Christianity, including for our Evangelical Lutheran Church in America (ELCA), and these pillars are known as the “Five Solae” which are as follows:

+ Sola Scriptura – “Scripture alone” or “Word alone”

+ Sola Fide – “Faith alone”

+ Sola Gratia – “Grace alone”

+ Solus Christus – “Christ alone”

+ Soli Deo Gloria – “Glory to God alone”

So according to God’s WORD within the Holy Scriptures, we are saved by God’s GRACE through the gift of FAITH in JESUS CHRIST for the sake of God’s GLORY and our eternal benefit.

Along with all of our brothers and sisters of the Lutheran branch of Christianity throughout the world, we ELCA Christians regard the Holy Scriptures (the Bible) as our primary source and norm for Christian doctrine and life. As a matter of fact, we understand the Bible to be “inspired” by God just as the Apostle Paul declared in Second Timothy: “All scripture is inspired by God and is useful for teaching, for reproof, for correction, and for training in righteousness” (2 Tim. 3:16). Therefore, while we acknowledge that the Bible is not inerrant (“completely without error” in all matters of history and science), we wholeheartedly profess that the Bible is inspired (“breathed into” by God) and is infallible (it “does not fail” in matters of salvation). For example, the Bible has two conflicting years for Jesus’ birth (around 4 BC in Matthew or around 6 AD in Luke), but what matters is that in the Land of Israel a Savior has been born unto us, Christ the Lord. For another example, the Bible has the empty tomb being discovered by 2 women in Matthew, 3 women in Mark, and only 1 woman in John, but what matters is that the tomb was discovered empty and that Jesus Christ is risen from the dead. And for a final example, the Bible has two conflicting times for Jesus giving the Holy Spirit (on Resurrection evening in John or about 50 days later on Pentecost in Acts), but what matters is that the risen Lord Jesus appeared many times to many people and that he gave us the gift of his Holy Spirit.

In addition, this understanding of the nature of the Bible recognizes that the Bible reflects and contains a few archaic notions regarding the sciences. However, if we seek to understand the historical context underlying such things, then God’s Word can be opened-up in amazing ways for us today. So just like it is with a goldmine, we read and study the Bible in order to unearth the biblical veins of quartz which lead us right to those wonderful deposits of pure theological and spiritual gold. Consequently, the inspiration and infallibility of the Bible do not necessarily rest in every single one of the Bible’s contextually specific instructions, but more importantly in its overarching trajectories, themes, values and ideals (the Heart of the Law and Prophets as Jesus taught us).

As we read and study the Bible together (taking into account the historical context, the living experience of the Church, and the data from science), we engage in a powerful dialogue with God and in discerning the Bible’s application for our faith, ethics and daily life. Just like a Big Wheel tricycle, our Christian life has three wheels: 1) the large front wheel is the Bible, 2) one of the pair of back wheels is the living tradition and experience of the Church today, and 3) the remaining back wheel is the various disciplines of science. So it is this spiritual Big Wheel tricycle that best guides us, rather than the biblical unicycle that some might assert as necessary for our salvation.

Of course, this tried-and-true Big Wheel understanding of Sola Scriptura is really nothing new. Martin Luther, the first Protestant reformer and the founder of the Lutheran branch of Christianity, compared the Bible to the manger of Christ. The manger was human made. Being made of stone or of wood, it no doubt had some imperfections — and in either case, it no doubt had some straw held within it. Nevertheless, it held the Living Word of God for us and our world. Likewise, Luther stated that the Bible is “human” but that it’s also “divine” because it holds and presents Christ.

Thanks be to God for the Bible, through which the Holy Spirit opens us up to receive God’s grace and truth, and through which we come to know and grow into the life-changing faith, hope and love of God’s Son Jesus our Lord! And it’s such a great blessing that Mt. Olive Lutheran Church offers several Bible study opportunities on a regular basis. So all are welcome to participate in these Bible studies and join the conversation.

Together in Christ,

Pastor Tim