FAITH FOR ALL SEASONS

We all know that as sure as Autumn gives way to Winter, so too, Winter will eventually give way to Spring, and in turn, Spring will give way to the warmth of Summer. The seasons of the year continue to cycle onward, and we know how to read the signs of these shifting seasons. In Luke 21:5-9, the disciples of Jesus puzzle over his words of warning (and hope) concerning the chaotic transitions of the seasons of history, which oftentimes demolish our various societal and institutional edifices that we cherish. To the disciples in Luke 21, the cherished splendor and symbolism of the Jerusalem Temple seemed so beautifully transcendent and so solidly permanent. Yet Jesus warned that it would all pass away — that “not one stone will be left upon another; all will be thrown down” [21:6] as he said.

Of course, this pronouncement of the Temple’s destruction completely puzzled the disciples, because, at that time, the rebuilding of the Holy Temple in Jerusalem was seen as a concrete sign that God was about to free his people and dwell with them again — just as in the days of the Ark of the Covenant and the entry of Israel into the Promised Land. Even the presence of John the Baptizer (a new prophet like the ancient Prophet Elijah) was something that raised expectations for the coming Messianic Age and Kingdom of God.

The stage was set for God to transform the world into his glorious Peaceable Reign — and God was doing exactly that, but not in the way everyone expected. In fact, God’s plan for humanity included his use of unexpected characters like King Herod and Pontius Pilate to accomplish his sovereign will. It also included unexpected events like Jesus’ suffering and Crucifixion. And, amazingly, it included unexpected events like Jesus’ Resurrection, his Ascension, and his sending of the Holy Spirit.

Consequently, in view of all these later unexpected events and mysteries, Jesus in Luke 21 said to his disciples (and to us), “By your endurance you will gain your souls” [21:19]. For as the old saying goes: It doesn’t matter what the future holds; what matters is Who holds the future. That is, our Lord and Savior holds our future in his hands — and not ours only, but also the future of the entire world and cosmos. So, in God alone we trust, and we endure by God’s grace granted us through his Word and Sacraments which create and strengthen true faith and new life within us.

God has an ultimate purpose and good future for his creation, and God is establishing his Kingdom in Christ no matter what unexpected turn of events might rattle us. For here’s the surprising paradox:  The new era of our Lord Jesus Christ did not start with a militant uprising of riotous mobs, but rather through the humble birth of a little child in Bethlehem, and through his later unexpected death on a cross. The Lord of Life was put to death, but death itself could not hold him.

Truly, the new age of Jesus Christ still comes through death and resurrection, and it comes to each of us through our Holy Baptism into the death and resurrection of Christ [see Romans 6:1-11]. Indeed, for all who are strengthened and kept by God’s grace in this dying and rising faith, we will gain our souls now and forever.

Therefore, we can view the seasons of conflict in our world with this divine perspective, placing our ultimate trust and hope in nothing and nobody other than the Crucified and Risen One, Christ the Son of God, our ever-present Lord and Savior. While continuing to pray for good order and healing during contentious times and conflicted seasons, we also continue to faithfully share the Word of God’s truth and grace (God’s law and gospel) for all people everywhere.

Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end — Amen!

Grace & Peace, Pastor Tim

SOLA GRATIA

We who are Christians of the Lutheran Confession emphasize the gospel principle known as Sola Gratia, which means “Grace Alone” in Latin. This biblical truth and good news, highlighted by Martin Luther and subsequent Protestant Reformers, declares that we are saved from sin, death, and the devil, by God’s grace alone through faith in Jesus Christ.

For the Word of God within chapter 3 of the Epistle to the Romans proclaims the following… “But now, apart from the Torah, the righteousness of God has been disclosed, and is attested by the Torah and the Prophets — namely, the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction, since all have sinned and fall short of the glory of God; and all are now justified freely by his grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a sacrifice of atonement by his blood, effective through faith.” – (Romans 3:21-25)

Now, it’s important to note that this profound gift of Sola Gratia rests entirely upon a Savior who is simultaneously divine and human. That is, salvation by God’s grace alone completely hinges upon the person and work of Jesus Christ, who is both fully God and fully human. For only such a One as this could accomplish the atonement for our sins and reconcile us to God.

Jesus’ divinity (his being co-equal and co-eternal with God Almighty) ensures his sacrifice for us is of supreme value, atoning for all sin of all time, once and for all. As he is God incarnate in human flesh (true God from true God), the Eternal Son, of One Being with the Father, Jesus is the perfect offering of infinite worth, capable of redeeming all humanity. Simultaneously, however, his humanity is equally vital. As he is truly human, born of the Virgin Mary, Jesus lived a sinless human life under the biblical Torah, and he truly suffered and died in our place, bearing the penalty of our sins. So, only a fellow human could represent us and stand as our substitute, and, at the same time, only Almighty God could offer a sacrifice of eternal value that would be sufficient for the world’s redemption.

Therefore, this mystical reality (that Jesus Christ is fully God and fully human) makes our atonement and salvation possible. Christ’s atoning sacrifice, sealed by his blood shed for us and confirmed by his glorious resurrection, is the universal offering that reconciles us to God by grace alone.

For the Word of God within chapter 2 of the Epistle to the Ephesians states the following… “By grace you have been saved through faith, and this is not your own doing; it is the gift of God — not the result of works, so that no one may boast. For we are what he has made us, created in Christ Jesus for good works, which God prepared beforehand so that we may walk in them.” – (Ephesians 2:8-10)

Through Jesus’ death and resurrection, we are completely justified (completely forgiven!!!) before God, which perfectly reconciles us to God, all by God’s grace through faith as a free gift, not by our own works. But this is not to say that our good works don’t matter. In fact, good works are very much a part of our Christian faith. So yes, we are indeed saved by God’s grace alone through faith in Christ alone, not by our good works; however, we are saved by God’s grace in Christ for the sake of living a Christ-like life of good works as best we can — saved for doing good works as our way of life in response to God’s free grace given us (see Eph. 2:10 above).

Approximately six months ago, my newsletter article was about the 1700th Anniversary of the Nicene Creed in this Year of our Lord, 2025, and about how it is the preeminent statement of Christian faith which boldly professes that Jesus is “true God from true God, begotten, not made, of one Being with the Father… for us and for our salvation he came down from heaven, was incarnate of the Holy Spirit and the Virgin Mary, and became truly human.” Consequently, may we be firmly anchored in this true faith of our divine and human Redeemer, whose grace alone saves us.

Dear brothers and sisters, let us always rejoice in Sola Gratia (“Grace Alone”) trusting in the One Savior who is fully God and fully human — the One and Only who died for our sins, rose from the grave, secured our infinite atonement, and washes us in his baptismal waters of rebirth, renewal and eternal resurrection life.

For the Word of God within chapter 6 of the Epistle to the Romans declares the following…  “Do you not know that all of us who were baptized into Christ Jesus were baptized into his death? Therefore, we were buried with him by baptism into death, so that, just as Christ was raised from the dead by the glory of the Father, so we also might walk in newness of life. For if we have been united with him in a death like his, we will certainly be united with him in a resurrection like his.” – (Romans 6:3-5)

All thanks, praise and glory be to God for Sola Gratia!

By God’s Grace in Christ, Pastor Tim