SOLUS CHRISTUS

In Luke 12:35-40, our Lord Jesus talks about spiritual preparedness and faithful readiness — about staying faithful, staying awake, staying alert, because we don’t know the hour when the Son of God will come again to make all things new. In fact, Jesus says, “Be dressed ready for service and keep your lamps burning, like those waiting for their master to return…”

So, how do we stay “dressed ready” with our “lamps burning” when the world around us is shouting at us from every direction? How do we avoid getting tangled up in the lies and deceptions that surround us? How do we endure in true faith when the pressures of life and the noise of the culture try to lead us astray from Jesus Christ our Savior?

Well, the answer is the living and active Lamp of God’s Word within the Holy Scriptures that lights our path and keeps us from stumbling in the darkness of this world’s falsehoods. It’s trusting in the Word of God come what may, just like Abraham and Sarah, Zechariah and Elizabeth, and Joseph and Mary. That’s faith — trusting in what God says, even when the world says it’s foolish.

In Hebrews chapter 11, we hear about a kind of Faith Hall of Fame, listing those who lived by trusting in God’s Word, even when they couldn’t see the whole picture. They didn’t see the fulfillment of all God’s promises in their lifetime, but they kept their eyes on the “city with foundations, whose architect and builder is God” (Hebrews 11:10). They stayed faithful because they anchored their lives in what God had spoken, and that’s what we’re called into as we await the eventual return of Jesus our Lord.

But let’s be honest: There’s so much confusion, so many voices telling us what’s true, telling us what’s up and what’s down. For indeed, it’s spiritual warfare we’re engaged in! And our Lord Jesus warned us in Matthew 24 that many will come in the last days claiming to have the truth, with false teachers and deceivers trying to lead even God’s people astray.

Now, I have to confess that I consider myself to be a very ecumenical person. That is, I’m someone who respects and encourages interdenominational relations and cooperation within the Universal Church of Jesus Christ. In other words, I’m broadly supportive of Team Jesus in all its forms and expressions. In addition, I also consider myself to be generally affirming of interreligious dialogue, which means I’m supportive of conversation between the different religions of humanity for the purpose of mutual understanding and nonviolent coexistence. However, as a Christian of the Lutheran Confession, I am bound by conscience to the Word of God to always assert and freely declare the preeminent gospel truth that reconciliation and salvation with God comes in/with/through Christ alone — which is the Solus Christus of the Protestant Reformation. (Solus Christus is Latin for “Christ Alone.”)

Honestly, I really don’t like being controversial in my gospel proclamation, but the New Covenant gospel principle of Solus Christus will always be controversial no matter what, in all times and places. As a result, the following is some straightforward gospel controversy… Like the TV streaming platforms of Apple+, Disney+ and Paramount+, our fallen and sinful humanity will always prefer a “Christ+” belief (so to speak) over and above the gospel principle of Christ Alone. Consequently, throughout history we have seen attempt after attempt to uplift some sort of Christ+ theological scheme. There was the “Christ + good works” theology of the opponents of the Apostle Paul, as they tried to add our good works in cooperation with Christ’s atoning work for our salvation. But St. Paul, in no uncertain terms, completely and categorically rejected any idea of our ability to add anything to Christ’s work for our eternal salvation.

Not that our good works are bad, of course. In fact, good works are very much a part of our Christian faith. We are saved by God’s grace alone through faith in Christ alone, not by our good works; however, we are saved by God’s grace in Christ for the sake of living a Christ-like life of good works as best we can — for doing good works as our way of life in response to God’s free grace given us (see Ephesians 2:8-10).

Continuing on, there was also the “Christ + secret esoteric knowledge” of the ancient Gnostics, seeking to add secret spiritual knowledge to Christ for our salvation. But here’s where it gets even more controversial… Much later, in the Seventh Century AD, the “Christ + a Prophet” theology out of Arabia came along and insisted on the addition of the ministry of Muhammad for the salvation of the human race. Then fast-forward to the Nineteenth Century AD, when there arose yet another “Christ + a Prophet” theology that promoted the idea of an additional lost-and-found testament to Christ that had been buried away by an ancient American named Moroni. And then, during that same Nineteenth Century, in the Year of our Lord 1854, there was the “Christ + Mary” dogma of the Immaculate Conception of St. Mary, stating that Mary herself was born without sin — which arguably, and in all actuality, elevates Mary to the status of co-redeemer with Christ our Lord.

So, whether it’s Christ plus good works, or Christ plus a secret esoteric knowledge, or Christ plus some prophet, or Christ plus Mary, or Christ plus any other prophetic addition or unbiblical innovation, we are conscience-bound to the plain and precious gospel truth of Christ Alone. For there is only One who was born without sin: Christ alone. There is only One who is the Almighty God incarnate in human flesh: Christ alone. There is only One who conquered sin and death on our behalf: Christ alone. There is only One who is the Mediator between God and humanity: Christ alone. 

Therefore, regarding Christian faith and salvation? Regarding Christian justification and sanctification? Regarding Christian life and hope? All thanks, praise and glory be to God, because it’s CHRIST ALONE who bestows these all-surpassing gifts!

So again, how do we guard our hearts and stay on the right path? We cling to the Word of God within the Holy Scriptures. For indeed, when we read the Bible regularly, and when we explore it with others in small group Bible studies, then the Word of God within the pages of the Bible becomes a shield around our hearts, keeping our spiritual lamps full with the oil of the Holy Spirit, ready for the Great Day of our Master’s glorious Second Advent yet to come.

In these times of rampant deception, as we wait for the Lord’s return, let’s be a people who cling to the Word of God like all those in the Faith Hall of Fame found in Hebrews 11. The world may try to fool us, but God’s Word will never fail — for the Word of the Lord is our guiding light in the darkness, our spiritual sword and shield in these days. So, let’s keep ourselves in the Word — abide in it and know it well — and by God’s grace and Holy Spirit, it is Christ alone who will keep us firmly grounded in his truth and salvation unto the very end, and beyond the end.

Together in Christ,  Pastor Tim

GOD’S TWO KINGDOMS

With all the “wars and rumors of wars” (Matthew 24:6) these days, many Christians are wondering what God’s Word within the Holy Bible says to us about such things. In particular, with regard to Russia/Ukraine, Azerbaijan/Armenia, Iran/Israel, and China/Taiwan, is there a general guiding principle of Christian doctrine that we can draw upon in order to help us process all that’s going on in our world right now? For although Ukraine, Armenia, Israel and Taiwan are not perfect nations (no nation is), and they do not have completely innocent histories (no nation does), the Western democratic world is nevertheless rallying in support and defense of these countries who are fighting an existential struggle against adversaries who are seeking their utter destruction as free independent nations.

Lutheran Christians have traditionally followed the Two Kingdoms Doctrine in our understanding of the relationship of Church and State. Rooted in the Holy Scriptures, this doctrine affirms that God established two primary realms of societal order: 1) the kingdom of God’s right hand, and 2) the kingdom of God’s left hand. Simply put, the so-called kingdom of God’s right hand is the Church and the kingdom of God’s left hand is the State. Specifically, the kingdom of God’s left hand refers to the State’s God-given responsibility for law enforcement and military service for the sake of an orderly and peaceable society. As it says in Romans chapter 13, God has instituted the governing authorities “to bear the sword” (13:4) to exact justice upon the wrongdoer. As a result, Lutheran Christians have always honored the vocations of law enforcement and military service as God-ordained functions within society for the sake of good order. Therefore, the kingdom of God’s left hand (the State) is the realm of law, justice and peacekeeping; however, the kingdom of God’s right hand (the Church) is the realm of forgiveness, mercy and peacemaking. So ideally, with both peacekeeping on one hand and peacemaking on the other, the whole structure of human society functions and thrives.

Now, as we apply this Two Kingdoms Doctrine to what’s going on in our globalized world today, we can acknowledge the important role of our armed forces in defending democracy, liberty and commerce. For example, if there was no United States Navy defending freedom of navigation then the seaways would be strangled by authoritarian autocrats and pirate warlords. Consequently, since the end of WWII our governing authorities have worked to cooperate with other democratic nations of the world to maintain the most peaceful and prosperous era in human history (broadly speaking, of course).

On the other hand, the Church (the kingdom of God’s right hand) worships the Prince of Peace, so we always seek to faithfully exercise our role as peacemakers within our world according to the eternal principles of the gospel…  

  • “Blessed are the peacemakers, for they will be called children of God” (Matthew 5:9).
  • “Love your enemies and pray for those who persecute you, so that you may be children of your Father in heaven” (Matthew 5:44-45).

We recognize that the kingdom of God’s left hand (the State) in its peacekeeping role and the kingdom of God’s right hand (the Church) in its peacemaking role are both essential. And we also recognize that people of faith who have been called into law enforcement or military service are uniquely positioned by God to operate within both realms, and they offer us a great bridge of understanding. For example, I proudly served in our armed forces in the USAF as a young man; however, as a Christian, I’m also called to be a builder of bridges for understanding and peace.

In the face of wars and rumors of wars in these times, we acknowledge the important role of our peacekeeping forces, but we Christians also continually seek peacemaking solutions and peaceful resolutions within our world — always looking toward the great and glorious Day of the Lord when “Death will be no more; mourning and crying and pain will be no more, for the first things have passed away” (Revelation 21:4).

And so, with one voice in universal chorus, we exclaim, “Amen! Come, Lord Jesus!” (Revelation 22:21).

In Christ’s Peace, Pastor Tim

WAR & PEACE

With the “wars and rumors of wars” (Matthew 24:6) of our 21st Century world, many Christians are wondering what God’s Word within the Bible says to us about such things. In particular, with Russia’s war against Ukraine in Eastern Europe and with “rumors of wars” brewing between China and Taiwan in the Western Pacific, I’ve been hearing questions about what the Bible has to say (especially the New Testament) regarding all of this. So, I thought I’d use my church article this month to do some biblical and theological reflections concerning war and peace from a Lutheran perspective.

Lutheran Christians have traditionally followed the Two Kingdoms Doctrine in our understanding of the relationship of Church and State. Rooted in the Holy Scriptures, this doctrine affirms that God established two primary realms of societal order: 1) the kingdom of God’s right hand, and 2) the kingdom of God’s left hand. Simply put, the so-called kingdom of God’s right hand is the Church and the kingdom of God’s left hand is the State.

Specifically, the kingdom of God’s left hand refers to the State’s God-given responsibility for law enforcement and military service for the sake of an orderly and peaceable society. As it says in Romans chapter 13, God has instituted the governing authorities “to bear the sword” (13:4) to exact justice upon the wrongdoer. As a result, Lutheran Christians have always honored the vocations of law enforcement and military service as God-ordained functions within society for the sake of good order.

Therefore, the kingdom of God’s left hand (the State) is the realm of law, justice and peacekeeping. While at the same time, the kingdom of God’s right hand (the Church) is the realm of forgiveness, mercy and peacemaking. And with both peacekeeping on one hand and peacemaking on the other, the whole structure of human society functions and thrives.

Now, as we apply this Two Kingdoms Doctrine to what’s going on in our globalized world today, we can acknowledge the important role of our armed forces in defending democracy, liberty and commerce. For example, if there was no United States Navy defending freedom of navigation then the seaways would be strangled by authoritarian autocrats and pirate warlords. Consequently, since the end of WWII our governing authorities have worked to cooperate with other democratic nations of the world to maintain the most peaceful and prosperous era in human history (broadly speaking, of course).

Functioning as the so-called kingdom of God’s left hand, our governing authorities have exercised the peacekeeping role of the State according to the longstanding foreign policy principle of peace through strength. As the Roman Christian, nobleman and scholar of the late 300’s AD, Flavius Vegetius Renatus, famously wrote, “If you want peace then prepare for war” (Si vis pacem para bellum). But of course, “The soldier above all others prays for peace” (General Douglas MacArthur).

On the other hand, the Church (the kingdom of God’s right hand) worships the Prince of Peace, so we always seek to faithfully exercise our role as peacemakers within our world according to the eternal principles of the gospel…  

“Blessed are the peacemakers, for they will be called children of God” (Matthew 5:9).

“Love your enemies and pray for those who persecute you, so that you may be children of your Father in heaven” (Matthew 5:44-45).

We recognize that the kingdom of God’s left hand (the State) in its peacekeeping role and the kingdom of God’s right hand (the Church) in its peacemaking role are both essential. And we also recognize that people of faith who have been called into law enforcement or military service are uniquely positioned by God to operate within both realms, and they offer us a great bridge of understanding. For example, I proudly served in our armed forces in the USAF as a young man. But as a Christian, I’m also called to be a builder of bridges for understanding and peace.

In the face of wars and rumors of wars in these times, we acknowledge the important role of our peacekeeping forces, but we Christians also continually seek peacemaking solutions and peaceful resolutions within our world — always looking toward the great and glorious Day of the Lord when “Death will be no more; mourning and crying and pain will be no more, for the first things have passed away” (Revelation 21:4).

And so, with one voice in universal chorus, we exclaim, “Amen! Come, Lord Jesus!” (Revelation 22:21).

Grace & Peace, Pastor Tim