CALLED TO WORSHIP & FELLOWSHIP

As believers and followers of Jesus Christ, our Christian faith is not meant to be lived in isolation. The Bible clearly emphasizes the importance of believers gathering in regular communal worship and actively participating in a local church fellowship. And as Lutherans, we confess that God has called us to live out our faith in community, gathering regularly for grace-filled worship and fellowship. Rooted in the Holy Scriptures and guided by the Lutheran Confessions, this call reflects God’s gracious design for his people to receive his good gifts, grow in faith, serve one another, and witness to Christ within our fallen and sinful world, united as the Body of Christ.

The Scriptures make clear that gathering together for worship is a divine command for believers. In Hebrews 10:24-25, we receive firm exhortation for this purpose, where it states the following: “And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day [of the Lord’s return] drawing near.” This passage emphasizes the necessity of regular assembly, where believers receive God’s Word and Sacrament, and where they give one another mutual encouragement in faith, especially in view of Christ’s imminent Second Advent to come.

The Lutheran Confessions affirm this biblical mandate. The Augsburg Confession (Article VII) defines the Church as “the congregation of saints in which the gospel is purely taught and the sacraments are rightly administered.” Regular communal worship is the context where these powerful means of God’s grace (i.e., Christ’s Word and Sacrament) are faithfully delivered, sustaining and strengthening us in true faith and hope. In addition, we as Lutherans believe that the Lord himself is at work in our assemblies of worship forgiving sins, creating faith, and renewing his people through his gifts. And as we gather together in praise and prayer, we participate in a foretaste of the heavenly worship described in Revelation 5:9-14.

No Christian is meant to function alone. Our faith is not solitary but lived out in the context of a local church fellowship. We are baptized into the community of Jesus Christ where we depend on one another and serve with our God-given gifts. The Small Catechism teaches that the Holy Spirit “calls, gathers, enlightens and sanctifies the whole Christian Church on earth.” And this calling, gathering, enlightening, and sanctifying happens concretely in the local congregation, where believers hear the biblical Word of God proclaimed (both law and gospel). Moreover, the local church is also the place of mutual care and accountability. For Galatians 6:1-2 calls us to “bear one another’s burdens,” which requires active involvement in a fellowship where relationships foster love and support.

Faithful participation in a local church yields profound spiritual benefits. First, it anchors us in God’s grace. Second, it strengthens us to live out our various vocations of family, work, citizenship, and so on. Third, the local church is God’s primary instrument for mission. Jesus’ Great Commission (Matthew 28:19-20) is a corporate call, fulfilled as believers work together to evangelize, support missions, and amplifying our impact for God’s Kingdom. By being faithful members of our own congregation, Mount Olive Lutheran Church, we contribute to this work of the Kingdom.

Despite the clear biblical mandate, too many Christians at this present time neglect communal worship, citing their busyness or personal preferences, or their disillusionment with imperfect human organizations. Yet, Scripture warns against this in Hebrews 10:25, as isolation seriously weakens our faith and hinders our growth in Christ. While no congregation or organization of the Church of Jesus Christ is perfect, God nevertheless calls us to commit to a local congregational assembly and “to bear with one another in love” (Ephesians 4:2).

In our digital age, some may argue that online services or private devotions are sufficient. But while these digital and private alternatives can help supplement our faith, they cannot replace the embodied, relational nature of the Living Church of Christ gathered in the fellowship of the Holy Spirit. The biblical vision of divine worship involves physical presence, shared sacraments, and personal ministry — elements that virtual platforms cannot duplicate.

God commands his people to gather regularly for worship and to be faithful members of a congregational fellowship, because it is his design for our spiritual flourishing. As Lutherans we rejoice in this command and calling to prioritize corporate worship, engage actively in our congregation (including participation in one of our two small group Bible studies), and use our gifts to serve one another. So let us heed the call of Scripture: Do not neglect meeting together. And in this, we honor God, encourage one another, and prepare for the great “Day” when we will worship him forever in perfect fellowship and eternal joy.

Happy Summertime! Pastor Tim

REMEMBER THE SABBATH DAY BY KEEPING IT HOLY

There are two ways of living: one is the way of disregarding God’s grace and truth, and the other is the way of surrendering to God’s grace and truth. Disregard for the amazing grace and wonderful truth of God in the Holy Scriptures brings disharmony, anxiety and despair. But yielding to God’s biblical guidance for our lives brings inner peace, hope, joy and rest for our souls. And we see this basic principle discussed within the Book of Hebrews…

16 Who were they who heard and yet were rebellious? Was it not all those who left Egypt under the leadership of Moses? 17 But with whom was God angry for forty years? Was it not those who sinned, whose bodies fell in the wilderness? 18 And to whom did he swear that they would not enter his rest, if not to those who were disobedient? … 8 For if Joshua [Moses’ successor] had given them rest, God would not speak later about another day. So then, a Sabbath rest still remains for the people of God; 10 for those who enter God’s rest also cease from their labors as God did from his. 11 Let us therefore make every effort to enter that rest, so that no one may fall by following their example of disobedience. 12 Indeed, the word of God is living and active, sharper than any two-edged sword, piercing until it divides soul from spirit, joints from marrow; it is able to judge the thoughts and intentions of the heart. 13 And before him no creature is hidden, but all are naked and laid bare to the eyes of the one to whom we must render an account. 14 Since, then, we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast to our confession. 15 For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who in every respect has been tested as we are, yet without sin. 16 Let us therefore approach the throne of grace with boldness, so that we may receive mercy and find grace to help in time of need.”

Hebrews 3:16-18 and 4:8-16

In chapters 3 and 4 of Hebrews, we hear that the possession of the promised land of Canaan under the leadership of Joshua was not the fulfillment of God’s promised “rest” because the Spirit of God would not have declared centuries later through King David the following declaration in Psalm 95:11, “They shall not enter my rest” (see Psalm 95:8-11 and see also Hebrews 3:7-19). So the ancient Hebrews who entered the promised land under Joshua did not enter into the promised rest, which is something greater than the promised land itself.

The Sabbath rest that “still remains” (that’s even greater than the promised land) is a three-fold reality. First, this Sabbath rest points back to God’s own rest after the initial work of establishing and shaping the Earth and the countless worlds that inhabit the immense interstellar void of the heavens all around our beautiful blue-green planet. Second, this Sabbath rest of God points ahead to the ultimate Sabbath of our heavenly destiny, the glorification and exaltation of eternal resurrection life in Christ. And third, this Sabbath rest also points presently to our literal weekly Sabbath that God instituted for our own benefit, happiness and well-being in this life.

According to the divine guidance of the Ten Commandments (not Ten Suggestions), God commands us to “Remember the Sabbath Day by keeping it holy” (Exodus 20:8). Yes, it’s a straight-up command by Almighty God for us to observe, and it’s for a profoundly good purpose, as are all of the Ten Commandments. This commandment of the Almighty concerning Sabbath rest is for the purpose of nurturing our life-giving relationship with him, for building us up spiritually in his Word and Holy Spirit, and for renewing us in faith, hope and love.

Under the First Covenant (the Old Testament), the weekly Sabbath was the seventh day of the week according to the sequence of the “days” of creation in Genesis. However, under the Final Covenant (the New Testament), the weekly Sabbath is now the first day of the week, Sunday, the day of new creation because of the resurrection of Jesus. And this present-day “Sabbath rest” comes to us through the Word and Sacraments of Christ Jesus (our Heavenly High Priest) that we share together each week on the Lord’s Day, Sunday. Through the Word of God declared together, through prayer together, through singing spiritual songs and hymns together, through sharing in the Lord’s Supper together, and through gracious Christian fellowship together, we thereby “make every effort to enter that rest, so that no one may fall” (Hebrews 4:11).

By the grace of God, in the midst of the struggles of our weekly life and in the midst of the unique challenges of modern-day Christian discipleship, our Sabbath rest does not depend on our own ability or power. It entirely depends on the power of Christ’s Word and Sacraments as we faithfully keep the Lord’s Day holy in community together.

Brothers and sisters, as we are coming out of this pandemic, let us recommit to frequently meeting together in person. Let’s resist turning Christianity into something to be consumed electronically. Let’s understand that discipleship and spiritual growth happen best in the crucible of in-person community, which is beautiful (and sometimes difficult) but very necessary.

For all who are able (especially if you’ve been vaccinated), the embodied in-person gathering of a congregation of the Church of Jesus Christ is not merely an option but it’s at the very top of the priority list for the Christian community. For those who are able, Christ our Lord calls us to do all that we can (“make every effort”) to gather together weekly in person on Sunday, the Holy Sabbath of God’s New Creation in Christ.

28Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest. 29Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest for your souls. 30For my yoke is easy, and my burden is light.”

Matthew 11:28-30

Grace & Peace! Pastor Tim