Tag: Mt. Olive Lutheran Church

THE DIVINE FIRE

In every Lutheran Church sanctuary there’s a special lamp (often with a red glass shell) that burns steadily in the chancel area near the altar. This lamp is known primarily as the “Sanctuary Lamp” (also known as the “Eternal Flame”) and it’s a quiet but powerful symbolic witness. Far from mere decoration, this lamp carries deep biblical roots and rich spiritual meaning for us today — especially as we prepare to celebrate Pentecost Sunday.

The Sanctuary Lamp is no modern invention; its origins reach back to the very commands God gave in the Old Testament. In Exodus 27:20–21, the Lord instructed Moses: “You shall further command the Israelites to bring you pure oil of beaten olives for the light, so that a lamp may be set up to burn continually… Aaron and his sons shall tend it… It shall be a perpetual ordinance to be observed throughout their generations by the Israelites.”

This perpetual lamp stood in the Wilderness Tabernacle and later in the Jerusalem Temple. It burned as a visible sign of the Lord’s abiding presence. In Jewish tradition, this lamp is called the “Ner Tamid” (meaning Eternal Light) and is still found today in synagogues near the ark that holds the Torah scrolls. It proclaims that the Holy One, the Maker of the Universe, is forever present and will honor his covenant promises.

From the beginning of the Church of Jesus Christ, Christians carried this ancient biblical symbol into the worship life of the Church. In Lutheran congregations, the Sanctuary Lamp burns in the chancel area near the altar to emphasize the real and true presence of Jesus Christ in the Sacrament of the Altar (a.k.a. Holy Communion). Therefore, in addition to declaring the steady presence of God’s Holy Spirit, this special lamp also quietly testifies to the real presence of Christ in, with and through his Holy Supper given and poured out for us.

Consequently, Lutheran sanctuaries have long cherished this symbol as part of our “catholic” (meaning universal) Christian Faith. The red glass of the lamp often evokes biblical images of God’s Eternal Fire manifested to Abraham as a mystical firepot and flaming torch, and manifested to Moses as a burning bush that was not consumed. And for all those J.R.R. Tolkien fans, it brings to mind Tolkien’s fantasy writings in which he references God’s “Flame Imperishable” that refers to the primordial Divine Fire of God Almighty at the center of creation — at the center of all that is, both seen and unseen. Moreover, the red glass and glow of the Sanctuary Lamp remind us of the Fire of the Holy Spirit at Pentecost.

As we approach Pentecost Sunday in this Year of Our Lord 2026, the Sanctuary Lamp highlights rich meaning for us. On that first Pentecost over two thousand years ago, the Holy Spirit descended upon the disciples “with a sound like a mighty rushing wind” and appeared as “tongues of fire” that rested on each of them (Acts 2:2–3). This is the birthday of the Church of Jesus Christ! What began in the Wilderness Tabernacle and Jerusalem Temple has now burst forth as the Living Fire of the Holy Spirit poured out on all baptized believers in Christ!

So, the Sanctuary Lamp burning beautifully in our Mt. Olive sanctuary illustrates this Pentecostal reality. For indeed, the Holy Spirit sent by the Risen Christ now dwells perpetually in his Holy Universal Church. He enlightens our minds with his Holy Scriptures, kindles true faith within our hearts by his grace, and empowers us with his Holy Gospel to let our light shine in his name. The red glow of the Sanctuary Lamp invites us to remember that the same Holy Spirit who set the Apostles ablaze at Pentecost still burns brightly among us, within us, and through us, comforting the sorrowful, strengthening the weak, and uniting us as One Body in Christ.

On Pentecost Sunday, when we hear again those ancient events of wind and fire, I invite you to be sure to direct your gaze toward the Sanctuary Lamp during worship that Sunday morning. See in its steady flame the promise that God’s presence is not seasonal or occasional — it is eternal. The lamplight that shone in the Tabernacle, that filled the Temple, and that shines near the altar of Christian congregations throughout the world, signifies the Living Light that shines in every baptized believer through the gift of the Holy Spirit.

May you always let the Sanctuary Lamp remind you of the long history of salvation, giving thanks that the God who commanded the lamp to first burn in the Wilderness Tabernacle is the same Lord and Savior who says to us today, “I am with you always, to the end of the age” (Matthew 28:20). May the Sanctuary Lamp continually stir in us a deeper awareness of Christ’s presence, especially in his Holy Word and Blessed Sacrament of the Altar, and may the Holy Spirit strengthen and keep our hearts burning within us with the faith, hope and love of Jesus Christ until he returns in glory.

Come, Holy Spirit, fill the hearts of your faithful and kindle in us the fire of your love!

Together in Christ, Pastor Tim

CALLED TO WORSHIP & FELLOWSHIP

As believers and followers of Jesus Christ, our Christian faith is not meant to be lived in isolation. The Bible clearly emphasizes the importance of believers gathering in regular communal worship and actively participating in a local church fellowship. And as Lutherans, we confess that God has called us to live out our faith in community, gathering regularly for grace-filled worship and fellowship. Rooted in the Holy Scriptures and guided by the Lutheran Confessions, this call reflects God’s gracious design for his people to receive his good gifts, grow in faith, serve one another, and witness to Christ within our fallen and sinful world, united as the Body of Christ.

The Scriptures make clear that gathering together for worship is a divine command for believers. In Hebrews 10:24-25, we receive firm exhortation for this purpose, where it states the following: “And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day [of the Lord’s return] drawing near.” This passage emphasizes the necessity of regular assembly, where believers receive God’s Word and Sacrament, and where they give one another mutual encouragement in faith, especially in view of Christ’s imminent Second Advent to come.

The Lutheran Confessions affirm this biblical mandate. The Augsburg Confession (Article VII) defines the Church as “the congregation of saints in which the gospel is purely taught and the sacraments are rightly administered.” Regular communal worship is the context where these powerful means of God’s grace (i.e., Christ’s Word and Sacrament) are faithfully delivered, sustaining and strengthening us in true faith and hope. In addition, we as Lutherans believe that the Lord himself is at work in our assemblies of worship forgiving sins, creating faith, and renewing his people through his gifts. And as we gather together in praise and prayer, we participate in a foretaste of the heavenly worship described in Revelation 5:9-14.

No Christian is meant to function alone. Our faith is not solitary but lived out in the context of a local church fellowship. We are baptized into the community of Jesus Christ where we depend on one another and serve with our God-given gifts. The Small Catechism teaches that the Holy Spirit “calls, gathers, enlightens and sanctifies the whole Christian Church on earth.” And this calling, gathering, enlightening, and sanctifying happens concretely in the local congregation, where believers hear the biblical Word of God proclaimed (both law and gospel). Moreover, the local church is also the place of mutual care and accountability. For Galatians 6:1-2 calls us to “bear one another’s burdens,” which requires active involvement in a fellowship where relationships foster love and support.

Faithful participation in a local church yields profound spiritual benefits. First, it anchors us in God’s grace. Second, it strengthens us to live out our various vocations of family, work, citizenship, and so on. Third, the local church is God’s primary instrument for mission. Jesus’ Great Commission (Matthew 28:19-20) is a corporate call, fulfilled as believers work together to evangelize, support missions, and amplifying our impact for God’s Kingdom. By being faithful members of our own congregation, Mount Olive Lutheran Church, we contribute to this work of the Kingdom.

Despite the clear biblical mandate, too many Christians at this present time neglect communal worship, citing their busyness or personal preferences, or their disillusionment with imperfect human organizations. Yet, Scripture warns against this in Hebrews 10:25, as isolation seriously weakens our faith and hinders our growth in Christ. While no congregation or organization of the Church of Jesus Christ is perfect, God nevertheless calls us to commit to a local congregational assembly and “to bear with one another in love” (Ephesians 4:2).

In our digital age, some may argue that online services or private devotions are sufficient. But while these digital and private alternatives can help supplement our faith, they cannot replace the embodied, relational nature of the Living Church of Christ gathered in the fellowship of the Holy Spirit. The biblical vision of divine worship involves physical presence, shared sacraments, and personal ministry — elements that virtual platforms cannot duplicate.

God commands his people to gather regularly for worship and to be faithful members of a congregational fellowship, because it is his design for our spiritual flourishing. As Lutherans we rejoice in this command and calling to prioritize corporate worship, engage actively in our congregation (including participation in one of our two small group Bible studies), and use our gifts to serve one another. So let us heed the call of Scripture: Do not neglect meeting together. And in this, we honor God, encourage one another, and prepare for the great “Day” when we will worship him forever in perfect fellowship and eternal joy.

Happy Summertime! Pastor Tim

PASTOR TIM’S ANNUAL REPORT

Over the past several years at Mt. Olive, we’ve been engaging with our community in new ways, especially through our annual Vacation Bible School and Trunk or Treat events. We are also in the beginning stages of a new relationship with Trail Life USA. And with Justin Tagawa’s input on our church council, we are looking into new ways we can utilize our church property for mission and ministry within our Crescenta Valley community.

In addition to all of this, we’ve started an outreach Bible study at Panera Bread Restaurant in La Cañada every third Saturday at 8:30am. We also have a Meetup.com page for this special Bible study, and we’ve had three Bible study participants join us from this social media page so far.

Regarding worship, we are rotating between three liturgies throughout the year: ELW 2, ELW 4 (which is basically LBW 2), and Victory Feast. Jim Tagawa has formed the Cross Street Kids group with our little ones, and they have presented various musical offerings for worship several times this past year. We continue to be blessed to have Sean Paxton and Angela Zelaya direct our choirs. Rita Kubela and the Sanctuary Decorations Committee continue to decorate the sanctuary for our annual cycles of worship. Furthermore, we are also holding joint worship services with Lutheran Church in the Foothills (LCIF) for Ash Wednesday and Thanksgiving Eve each year on a rotating basis.

Lastly but most importantly, we continue to faithfully offer Christ to and for all people. Our clear message to the Crescenta Valley community continues to be the following:

God loves you, and he has poured out his love for you in and through Jesus Christ. By his sacrificial death and resurrection life, Christ renews your life.

At Mt. Olive Lutheran Church we continue to proclaim Christ crucified for us and for all people. Visitors to Mt. Olive find God with his people. Every Sunday morning at 9:30am they find a grace-filled encounter with God through the Holy Word and Blessed Sacrament of Jesus our Lord, as well as through sacred prayers, time-honored hymns and spiritual songs. Moreover, every week at our midweek Bible study, and every third Saturday at our outreach Bible study at Panera, people find personal connection and spiritual relationship with each other around the Word of God within the Holy Scriptures.

May the love, grace and peace of Christ our Lord be with all of you!

Respectfully Submitted in the Name of Jesus Christ, Pastor Tim

STEWARDSHIP & THE MIRACLE MAKER

In chapter 12 of the Gospel of Mark, Jesus addressed the subject of temple offerings. The following is from Mark 12:41-43…

He sat down opposite the treasury, and watched the crowd putting money into the treasury. Many rich people put in large sums. A poor widow came and put in two small copper coins, which are worth a penny. Then he called his disciples and said to them, “Truly I tell you, this poor widow has put in more than all those who are contributing to the treasury.”

Of course, Jesus is not saying that we should give to the work of God’s Kingdom to the point of financial hardship. Rather, he is saying that those who give out of their abundant wealth are not giving as much as those with far less wealth who give a lesser amount. In other words, Jesus is simply praising the generous spirit of the poor widow over and against the less generous spirit of the rich elite of Jerusalem.

While Jesus is not advocating for our impoverishment in Mark 12, he is certainly advocating for us to be as generous as possible (without material injury to ourselves) for the work of the ministry of God’s Kingdom for all people. Because of God’s unlimited grace for us in Christ Jesus our Lord, we are free to joyfully and cheerfully give whatever it is that we have pledged to the mission and ministry of our “temple” congregation, Mt. Olive Lutheran Church. For that’s what it says in Second Corinthians 9:7, where it says, “Each of you must give as you have made up your own mind, not reluctantly or under compulsion, for God loves a cheerful giver.”

ALL that we have and ALL that we are (absolutely everything) comes from God and belongs to God. From the Christian perspective, we are not owners but only stewards of all that the Creator gives to us — our lives, families, possessions, labor, income and talents. Therefore, everything that we have and everything that we are is to serve the glory of God for the sake of the world.

So, it’s not that we give a certain percentage to the work of God, and the rest is ours. No, it’s that 100% belongs to God, and we are to be good stewards of his 100%, including our offerings to our congregation. It is all from God anyway, and so it’s all in service of God’s Kingdom here in our earthly lives as a sweet foretaste of our heavenly lives to come. In other words, stewardship is everything we do after we say we believe. And stewardship is also the first things that we do. It’s the first fruits of our lives; the first fruits of everything.

“First fruits” means that we dedicate a certain amount of our time, talents and income to the work of God first thing — right off the top. For example, our Sunday worship service is the first fruits of our time each week, which is the morning of the very first day of the week. For another example, the Lord’s Prayer prayed each morning as we’re still sitting on the side of our bed (first thing) is a powerful first fruits practice. And of course, cheerfully giving a pledged amount of our income every pay period (first thing, right off the top) is a fundamental first fruits spiritual discipline.

Giving a set pledged amount to the work of God within our community of faith first thing off the top — rather than the last thing from the bottom dregs — is an act of worship that is multiplied by the offerings of others. As our Lord Jesus miraculously multiplied the loaves and fishes, we need to remember that it’s not for us to perform the miracle but it’s only for us to offer the five loaves and two fish. From everlasting to everlasting, the Lord God Almighty is the Miracle Maker and the Source of all that is, both seen and unseen.

Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, eternal world without end! Amen!

Together in Christ, Pastor Tim