Tag: Tabernacle

AUTUMN GRACE & GRATITUDE

As I write this October newsletter article, it’s the first day of Fall (September 22nd) and it’s three days before the beginning of the Hebrew festival of Sukkot. In our American life, Autumn is marked by harvest festivals, Halloween celebrations, and the initial rumblings of plans for Thanksgiving and Christmas. And for the Church of Jesus Christ, Autumn is a season that the Holy Bible itself associates with themes of stewardship, harvest, gratitude, and the giving of thanks.

Ancient Israel knew this well. After the grain had been threshed and the grapes pressed, God commanded a joyful Fall festival called Sukkot — the Feast of Tabernacles. Families left their solid houses and lived for a week in temporary tented shelters called booths (or tabernacles). They remembered that God did not abandon them after they had fled Egypt, but he dwelled with them by tabernacling (or tenting) with them in the desert wilderness. They also brought the fruit of the land and appeared before the Lord at the place he chose. Deuteronomy is very clear about the grateful intent of this…

“They shall not appear before the Lord empty-handed; all shall give as they are able, according to the blessing of the Lord your God that he has given you.” – (Deuteronomy 16:16b–17)

Notice that the giving of offerings comes in response to God’s blessing. Consequently, stewardship is not a tax levied on us by a distant God; rather, it’s the grateful response of a people who have already received God’s good gifts. In other words, the harvest is the Lord’s before it’s ours. We can only give back to God what he has first given to us. Therefore, we do not appear before the Lord empty-handed because he has not first appeared before us empty-handed.

Yet Sukkot was never only about the crop harvest. The temporary booths were a symbolic confession of faith. That is, we are merely pilgrims in this life. Our best houses are ultimately temporary. Our strongest barns will one day stand empty and derelict. Furthermore, this biblical feast did not only look backward to the desert wilderness. It also looked forward to a day when God would not merely visit his people for a time but permanently dwell with them forever.

While most Christians do not observe the festival of Sukkot, the foreshadowing and prefiguring of Sukkot have met their fulfilment ultimately in Christ. By God’s grace, the meaning of this Fall festival is completely fulfilled both already and not yet in Jesus Christ. Already the Word became flesh and tabernacled among us. Already the crucified and risen Lord is present through his Word and Sacraments, gathering a harvest of souls from every nation. And yet the Church and all creation await the return of Christ. Then and only then, at his great Second Advent to come, the booths of this age will be dismantled and the New Jerusalem will descend from on high, and the voice from the heavenly throne will be heard in full…

“Behold, the dwelling place of God is with mankind. He will dwell with them, and they will be his people, and God himself will be with them as their God.” – (Revelation 21:3)

The biblical Greek word translated “dwelling place” in Revelation 21:3 is the word for tabernacle. So, Sukkot’s eternal meaning is completed in Yeshua (Jesus) the Divine Messiah. Here in Revelation 21, the temporal world gives way to the eternal world, and the impermanent realm gives way to the unshakable City of God. The temporary pilgrims become the everlasting household of God. God himself will tabernacle with a redeemed humanity forever — not for seven days as is symbolically observed during Sukkot, but without end in a world where death, mourning, crying and pain have passed away.

This is the free gift (by God’s grace and the power of the Holy Spirit) that we have received from the One Lord and Savior who first pitched his tent in our human flesh 2000+ years ago, who bore our sins on a cross, and has risen to make us his own. Christian faith and life flow from here! Moreover, Christian stewardship and gratitude do not flow from a fearfulness that we haven’t given enough but from the confidence and blessed assurance that Christ our Savior is entirely enough (infinitely more than enough!), and he has gone to prepare a feast for us that has no expiration date.

So, this October, as the leaves change and the Sunday morning offering plate is passed, our congregation will continue doing two things at once: [1] We will give thanks for the earthly harvest we can see, and [2] We will look to the heavenly harvest we cannot yet see — the day when all believers shall not stand before the Lord empty-handed, because Christ himself will have filled every hand by his infinite atonement and unlimited grace freely received through faith.

Together in Christ, Pastor Tim

THE DIVINE FIRE

In every Lutheran Church sanctuary there’s a special lamp (often with a red glass shell) that burns steadily in the chancel area near the altar. This lamp is known primarily as the “Sanctuary Lamp” (also known as the “Eternal Flame”) and it’s a quiet but powerful symbolic witness. Far from mere decoration, this lamp carries deep biblical roots and rich spiritual meaning for us today — especially as we prepare to celebrate Pentecost Sunday.

The Sanctuary Lamp is no modern invention; its origins reach back to the very commands God gave in the Old Testament. In Exodus 27:20–21, the Lord instructed Moses: “You shall further command the Israelites to bring you pure oil of beaten olives for the light, so that a lamp may be set up to burn continually… Aaron and his sons shall tend it… It shall be a perpetual ordinance to be observed throughout their generations by the Israelites.”

This perpetual lamp stood in the Wilderness Tabernacle and later in the Jerusalem Temple. It burned as a visible sign of the Lord’s abiding presence. In Jewish tradition, this lamp is called the “Ner Tamid” (meaning Eternal Light) and is still found today in synagogues near the ark that holds the Torah scrolls. It proclaims that the Holy One, the Maker of the Universe, is forever present and will honor his covenant promises.

From the beginning of the Church of Jesus Christ, Christians carried this ancient biblical symbol into the worship life of the Church. In Lutheran congregations, the Sanctuary Lamp burns in the chancel area near the altar to emphasize the real and true presence of Jesus Christ in the Sacrament of the Altar (a.k.a. Holy Communion). Therefore, in addition to declaring the steady presence of God’s Holy Spirit, this special lamp also quietly testifies to the real presence of Christ in, with and through his Holy Supper given and poured out for us.

Consequently, Lutheran sanctuaries have long cherished this symbol as part of our “catholic” (meaning universal) Christian Faith. The red glass of the lamp often evokes biblical images of God’s Eternal Fire manifested to Abraham as a mystical firepot and flaming torch, and manifested to Moses as a burning bush that was not consumed. And for all those J.R.R. Tolkien fans, it brings to mind Tolkien’s fantasy writings in which he references God’s “Flame Imperishable” that refers to the primordial Divine Fire of God Almighty at the center of creation — at the center of all that is, both seen and unseen. Moreover, the red glass and glow of the Sanctuary Lamp remind us of the Fire of the Holy Spirit at Pentecost.

As we approach Pentecost Sunday in this Year of Our Lord 2026, the Sanctuary Lamp highlights rich meaning for us. On that first Pentecost over two thousand years ago, the Holy Spirit descended upon the disciples “with a sound like a mighty rushing wind” and appeared as “tongues of fire” that rested on each of them (Acts 2:2–3). This is the birthday of the Church of Jesus Christ! What began in the Wilderness Tabernacle and Jerusalem Temple has now burst forth as the Living Fire of the Holy Spirit poured out on all baptized believers in Christ!

So, the Sanctuary Lamp burning beautifully in our Mt. Olive sanctuary illustrates this Pentecostal reality. For indeed, the Holy Spirit sent by the Risen Christ now dwells perpetually in his Holy Universal Church. He enlightens our minds with his Holy Scriptures, kindles true faith within our hearts by his grace, and empowers us with his Holy Gospel to let our light shine in his name. The red glow of the Sanctuary Lamp invites us to remember that the same Holy Spirit who set the Apostles ablaze at Pentecost still burns brightly among us, within us, and through us, comforting the sorrowful, strengthening the weak, and uniting us as One Body in Christ.

On Pentecost Sunday, when we hear again those ancient events of wind and fire, I invite you to be sure to direct your gaze toward the Sanctuary Lamp during worship that Sunday morning. See in its steady flame the promise that God’s presence is not seasonal or occasional — it is eternal. The lamplight that shone in the Tabernacle, that filled the Temple, and that shines near the altar of Christian congregations throughout the world, signifies the Living Light that shines in every baptized believer through the gift of the Holy Spirit.

May you always let the Sanctuary Lamp remind you of the long history of salvation, giving thanks that the God who commanded the lamp to first burn in the Wilderness Tabernacle is the same Lord and Savior who says to us today, “I am with you always, to the end of the age” (Matthew 28:20). May the Sanctuary Lamp continually stir in us a deeper awareness of Christ’s presence, especially in his Holy Word and Blessed Sacrament of the Altar, and may the Holy Spirit strengthen and keep our hearts burning within us with the faith, hope and love of Jesus Christ until he returns in glory.

Come, Holy Spirit, fill the hearts of your faithful and kindle in us the fire of your love!

Together in Christ, Pastor Tim

HOLY COMMUNION: OUR WEEKLY PENTECOST

On Pentecost Sunday for 2019, I shared in my sermon about Martin Luther’s “Seven Marks of the Church” (a.k.a. “Seven Principle Signs of the Church” or “Seven Pillars of the Church”)…

  • 1) Proclamation of the Gospel – (the good news of Jesus Christ)
  • 2) Holy Baptism – (in the name of the Father, Son and Holy Spirit)
  • 3) Holy Communion – (the Lord’s Supper)
  • 4) Absolution of Sins – (declaring forgiveness with Christ’s authority)
  • 5) Ordination of Leadership – (deacons, pastors, bishops)
  • 6) Praise of God – (public worship through word, prayer and song)
  • 7) The Way of the Cross – (charitable service and sacrificial love)

For this article, I will focus on the Third Mark of the Church (Holy Communion).

In ancient times, when a relationship had been broken, the offering of a meal was given in order to bring about reconciliation and restored fellowship. In fact, this was the whole basis for the sacrifices and sin-offerings of the ancient Hebrew Tabernacle and the ancient Hebrew Temple. These sacrifices were simply offerings of food (in a spirit of confession, repentance and forgiveness) in order to restore full fellowship with God.

Quite literally, the ancient offerings of food (especially some kind of meat) were offered to restore full Table Fellowship with God, bringing reconciliation and “atonement” (at-one-ment) in relationship to God. However, the problem was that there was no perfect offering that mere human beings could have given in order to permanently and everlastingly (once and for all time) restore full fellowship with a perfect, holy and pure Almighty God.

Then two thousand years ago, a perfect offering (that God himself provided to us) was given on behalf of all us imperfect sinful human beings — a supreme offering to perfectly restore our full table fellowship with God and with one another.  And as you already know of course, this perfect offering was and is the very life (body, blood, soul and divinity) of our Lord Jesus Christ, freely given and poured out for you and me and all people. Being fully God and fully human at the same time, Jesus was the perfect offering for the sins of the world. He’s the perfect “Lamb of God” (John 1:29) offered as the once-and-for-all-time sacred meal of reconciliation, atonement and renewal.

Being fully God, Jesus’ offering to restore us to fellowship with God was the most perfect of offerings. And being fully human, Jesus’ offering to restore us to communion with God was truly a real sacrifice on his part. Consequently, on the night in which he was betrayed, Jesus connected the bread and wine of his Holy Supper to the offering of his life for us. So Jesus tells us that, as we partake of this bread and wine in remembrance of him, we are literally sharing in a meal of reconciliation and holy table fellowship with God according to his sacrificial offering of his body and blood for this purpose.

Therefore, although the Lord is omnipresent (everywhere present), we believe that Christ our Lord is uniquely and especially present with us and for us in the Blessed Sacrament of Holy Communion to continually restore us to fellowship with God and strengthen us in faith, hope and love. In other words, we come to this sacramental meal (over and over again) to keep us in an abiding relationship with God, and to empower us to love one another and all people just as our Lord Jesus loves us.

When we receive the body and blood of Christ in the form of the bread and wine of the Lord’s Supper, we receive the grace and power of the Holy Spirit of God, which makes this sacred meal our weekly Pentecost. But Holy Communion is not only for our own spiritual wellbeing. In fact, the purpose of Holy Communion also has to do with the great Love Commandment of our Lord Jesus.

This is why the Apostle Paul got so upset at the Corinthian Christians who were sharing in the Lord’s Supper while simultaneously setting up distinctions and discriminations between one another. Basically, the wealthy congregants were being shown special favor within the Corinthian congregation, while the poor congregants were being marginalized. This outraged Paul, so he writes that we must not receive the bread and wine of Holy Communion while practicing discrimination and partiality within the Body of Christ (the Church). “For those who eat and drink without discerning the Body of Christ eat and drink judgment on themselves” (First Corinthians 11:29).

Through the Apostle Paul’s very strong words in First Corinthians 11, we can see the intimate connection between the Lord’s Supper and Jesus’ command to love one another and all people as he loves us. Therefore, the good gifts of God’s Holy Spirit through the Sacrament of the Altar (the Lord’s Supper) are for an inclusive purpose according to God’s all-encompassing love. In other words, Holy Communion is focused outwards as well as inwards.

From Holy Communion we are sent by the power of the Holy Spirit to bear the grace and love of God to all the world around us! Empowered by Christ’s sacramental offering and presence at the altar, we are to go out from this meal to serve and love (according to his Way of the Cross) for the sake of the world.

Together in Christ, Pastor Tim