GOD’S GRACE & PRESENCE

There are two ways of living: one is the way of resisting Almighty God, and the other is the way of surrendering to God’s eternal grace and steadfast love. Resistance to God always brings anxiety and distress, restlessness and hopelessness. Surrender to God’s grace, however, brings inner peace and joy, true happiness and hope.

The worldly person is always in a state of resistance and inner conflict. The spiritual person, on the other hand, has given up the struggle through sweet surrender to God. For as St. Augustine famously stated in his autobiographical confessions, “You have made us for yourself, O Lord, and our heart is restless until it rests in you.”

Therefore, true religion is about surrender, and a wonderful symbolic representation of this is the California condor. When it steps out off the cliff, it simply stretches wide its wings and floats in the rising air thermals. Likewise, yielding to God’s baptismal grace by faith in Christ our Savior, we are thereby freed to no longer flap our spiritual wings to exhaustion. With the uplifting power of God’s Holy Spirit freely given us through the Word and Sacraments of Christ, we are free to float weightlessly on God’s unlimited atmosphere of grace and renewal.

“Even youths will faint and be weary, and the young will fall exhausted; but those who wait for the Lord shall renew their strength, they shall mount up with wings like eagles [and condors], they shall run and not be weary, they shall walk and not faint” (Isaiah 40:30-31).

So, very truly, all the weight in our hearts and minds can be tied in some way to our willful and sinful resistance to the free and unlimited grace of God in Jesus Christ. The more you fight God, the lower you fall. The more you yield and surrender to him, the lighter you become and the higher you soar spiritually.

The Season of Lent is all about dying to our sinful rebellion and rising up unto the abundant Life and Light and Love of Christ. For this is what our Lord Jesus Christ meant when he said, “Those who want to save their life will lose it, and those who lose their life for my sake will find it” (Matthew 16:25).

Consequently, as we move into Lent (meaning “length”) and the days lengthen toward Springtime, may we ever seek (by God’s grace) to give up the fight, surrendering to the forgiveness and renewal of the Lord our God given freely to us in Christ. Moreover, may we also be ever mindful of God’s Holy Presence with us and for us in the here and now, realizing that we stand spiritually before the amazing throne of the Eternal God each and every moment of our daily lives.

As the days lengthen and become warmer, may we come to understand more fully that the grass and flowers of the field, the trees and mountains, the rocks and rivers, as well as Christ’s Word and Sacraments, are altogether amazing means of God’s grace to us and for us. Truly, in/with/through Christ, we stand before the throne of God Most High right now… Right here and now, and forever… So, for this Lenten Season, and for the rest of our God-given life, may we remember our most Wonder-Full Lord God every single day, who is the ever-present Source of all creation and salvation, in whom “we live, move and have our being” (Acts 17:28a).

Blessed Lent to All of You!  Pastor Tim

FAITH FOR ALL SEASONS

We all know that as sure as Autumn gives way to Winter, so too, Winter will eventually give way to Spring, and in turn, Spring will give way to the warmth of Summer. The seasons of the year continue to cycle onward, and we know how to read the signs of these shifting seasons. In Luke 21:5-9, the disciples of Jesus puzzle over his words of warning (and hope) concerning the chaotic transitions of the seasons of history, which oftentimes demolish our various societal and institutional edifices that we cherish. To the disciples in Luke 21, the cherished splendor and symbolism of the Jerusalem Temple seemed so beautifully transcendent and so solidly permanent. Yet Jesus warned that it would all pass away — that “not one stone will be left upon another; all will be thrown down” [21:6] as he said.

Of course, this pronouncement of the Temple’s destruction completely puzzled the disciples, because, at that time, the rebuilding of the Holy Temple in Jerusalem was seen as a concrete sign that God was about to free his people and dwell with them again — just as in the days of the Ark of the Covenant and the entry of Israel into the Promised Land. Even the presence of John the Baptizer (a new prophet like the ancient Prophet Elijah) was something that raised expectations for the coming Messianic Age and Kingdom of God.

The stage was set for God to transform the world into his glorious Peaceable Reign — and God was doing exactly that, but not in the way everyone expected. In fact, God’s plan for humanity included his use of unexpected characters like King Herod and Pontius Pilate to accomplish his sovereign will. It also included unexpected events like Jesus’ suffering and Crucifixion. And, amazingly, it included unexpected events like Jesus’ Resurrection, his Ascension, and his sending of the Holy Spirit.

Consequently, in view of all these later unexpected events and mysteries, Jesus in Luke 21 said to his disciples (and to us), “By your endurance you will gain your souls” [21:19]. For as the old saying goes: It doesn’t matter what the future holds; what matters is Who holds the future. That is, our Lord and Savior holds our future in his hands — and not ours only, but also the future of the entire world and cosmos. So, in God alone we trust, and we endure by God’s grace granted us through his Word and Sacraments which create and strengthen true faith and new life within us.

God has an ultimate purpose and good future for his creation, and God is establishing his Kingdom in Christ no matter what unexpected turn of events might rattle us. For here’s the surprising paradox:  The new era of our Lord Jesus Christ did not start with a militant uprising of riotous mobs, but rather through the humble birth of a little child in Bethlehem, and through his later unexpected death on a cross. The Lord of Life was put to death, but death itself could not hold him.

Truly, the new age of Jesus Christ still comes through death and resurrection, and it comes to each of us through our Holy Baptism into the death and resurrection of Christ [see Romans 6:1-11]. Indeed, for all who are strengthened and kept by God’s grace in this dying and rising faith, we will gain our souls now and forever.

Therefore, we can view the seasons of conflict in our world with this divine perspective, placing our ultimate trust and hope in nothing and nobody other than the Crucified and Risen One, Christ the Son of God, our ever-present Lord and Savior. While continuing to pray for good order and healing during contentious times and conflicted seasons, we also continue to faithfully share the Word of God’s truth and grace (God’s law and gospel) for all people everywhere.

Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end — Amen!

Grace & Peace, Pastor Tim

LET US PRAY FOR 2026

The Word of God within the Holy Bible gives us amazing guidance on prayer, instructing us to “Pray without ceasing” (1 Thessalonians 5:17). It also says the following:

“Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.” (Philippians 4:6)

“I urge that supplications, prayers, intercessions, and thanksgivings be made for everyone, for kings and all who are in high positions, so that we may lead a quiet and peaceable life in all godliness and dignity.” (First Timothy 2:1-2)

So, I’d like to offer the following extended prayer that I wrote for the New Year ahead:

Brothers and sisters in Christ, LET US PRAY for this Year of Our Lord, Two Thousand and Twenty-Six…

Almighty and wonder-full God, we give you our thanks for your all-encompassing Presence as the One Source of all that is, both seen and unseen. We also give you thanks and praise for the birth, life, teachings, death, resurrection and ascension of Jesus Christ our Lord and Savior. O God, in you we live, move and have our being, and by your grace in Christ we receive eternal consolation, assurance, wholeness and renewal.

As you are the Creator, Redeemer and Sustainer (the Father, Son and Holy Spirit), you are in charge and you lead the way. You never leave us nor forsake us, and your steadfast love endures forever. Whether we live or die, in this life or the next, we are in your hands. You lead us, O Lord our God, on paths we do not yet know. There is a tomorrow we cannot see, and there are bends in the road we cannot know. But we know you will faithfully lead us according to your plan and purpose, because you are the Faithful One.

In this merciless world, you give mercy. In this graceless world, you give us grace upon grace. By your grace, we live a God-conscious life, which is a daily relationship of moment-by-moment dialogue with you and trust in you, no matter what happens or doesn’t happen. And by your grace, we follow you and abide in you. What amazing peace and joy you grant us!!!

And in response to your unlimited grace and steadfast love, we live lives of worship, prayer, Holy Scripture study, tenderheartedness, lovingkindness, hospitality and charity. Help us, therefore, to use times of crisis as opportunities for serving those in need and sharing your truth in love. And in times of adversity, we pray that you will draw us closer to you all the more.

O God, the great “I Am” of the Holy Scriptures, we pray these things in the saving name of Jesus Christ and by the power of the Holy Spirit. Amen.

The grace and peace of Christ be with you all in 2026!!! Pastor Tim

A HOLLY HOLY CHRISTMAS

As we enter the sacred Season of Advent in this December of 2025, our hearts begin to turn once again toward the celebration of the Nativity of Christ our Lord in Bethlehem, Israel, over two thousand years ago. In fact, this year’s Advent devotion theme for our midweek Holden Evening Prayer Service will be based on the hymn “The Holly and the Ivy” — which is a beautiful English Christmas carol with roots in medieval Christian folklore that points to the twin gospel themes of atonement for sins and eternal life.

And since I have holly on my mind this year, I’m also reminded of several secular Christmas songs: “A Holly Jolly Christmas” and “We Need a Little Christmas.”  In particular, I’m drawn to reflect on “We Need a Little Christmas” from the Broadway musical Mame, first performed in 1966. Because my parents (Stan and Bev Singleton) were children during the Great Depression, they both loved this upbeat Broadway song that captures a family’s desperate longing for Christmas joy amid the hardships of the 1930’s. I especially like the lyrics that exclaim, “Haul out the holly; put up the tree before my spirit falls again,” which echo the Christian believer’s cry for the Light of Christ in the darkness of difficult times.

But what does a show tune have to do with the Nativity? Well, as Christians of the Lutheran Confession, we understand Christmas not merely as a festive holiday but as the fulfillment of God’s promise of Emmanuel (“God with us”). The song’s refrain — “We need a little Christmas, right this very minute” — mirrors the deep spiritual yearning that Advent awakens in us. Just as the characters in Mame seek cheer to combat despair, humanity has always needed the true Light of the World, Yeshua (Jesus), to pierce the darkness of sin and death. The Gospel of John beautifully proclaims this: “The light shines in the darkness, and the darkness has not overcome it” (John 1:5). Jesus’ birth is that Divine Intervention, the Word made flesh (John 1:14), bringing grace upon grace to a broken and conflicted world.

So, the Nativity isn’t about our efforts to manufacture joy — it’s about God’s Word giving birth to faith and joy within us by the power of the Holy Spirit. Martin Luther himself marveled at the Incarnation, writing in his Christmas sermons that God became a child so that we might become children of God by his grace through the gift of faith. Therefore, even Christmas songs that merely remind us of our outward celebrations can also point us to the deeper reality of Christ’s birth. Whether we’re facing personal trials, global uncertainties, or the simple busyness of life, the Nativity assures us that God is with us — Emmanuel. And so, it’s not just “a little Christmas” we need; it’s the full promise of redemption that Jesus brings, justifying us by faith alone and incorporating us into his Eternal Light, Life, and Love.

As we light the Advent candles each week, let’s allow Christmas music like “The Holly and the Ivy” and “We Need a Little Christmas” and even “Holly Jolly Christmas” to inspire us toward the great Miracle of the Manger!

Join us for our special Advent services on Wednesdays at 7pm, where we’ll explore these themes through Scripture and song. And, of course, join us for our Christmas Eve candlelight service at 7pm and our Christmas Day service at 10:30am, as we receive Christ’s presence anew.

Brothers and sisters, may we be filled with the Joy of Christ this Advent and Christmastime, and let’s haul out the holly and put up the tree in celebration of our dear Savior’s birth! May we indeed have a holly jolly Christmas this year! But, infinitely far better, may we all have a Holly Holy Christmas!

Blessed Advent & Merry Christmas!!! Pastor Tim

IN CHRIST WE TRUST

Generally speaking, when we were little children, we viewed our parents through an almost entirely positive lens. They could do nothing wrong in our eyes. Later, when we became adolescents and young adults, we tended to view our parents through an almost entirely negative lens. They could do virtually nothing right in our teenage and young adult eyes. And periodically during adolescence, teenagers will slip in and out of a childlike orientation toward their parents as they grow. However, if we had a loving and faithful set of parents, we then matured to realize in our full adulthood (usually around 25-30 years of age) that our parents are basically good and decent people (despite their various imperfections), and that they actually know a thing or two regarding the most important matters of life.

In a similar way, our United States of America has arguably been in its adolescent phase of development in recent decades as our national life has been marked by a great deal of adolescent-like angst about our national history, heritage and identity. So, while some Americans maintain a childish view of the USA as virtually doing no wrong in the world, there are many Americans who view the USA through an almost entirely negative adolescent lens.

Of course, the truth is that there’s no such thing as a perfect nation. All nations have negative aspects to their histories and present realities. Yes our United States of America is not perfect, but our history and heritage are not a horrible travesty either. The USA has been, by far, and continues to be, by far, a great blessing within our world. Therefore, it is indeed right and salutary that we should have a healthy sense of patriotism for everything that is good and laudable about our national founding, history, heritage and identity, especially as we approach the coming Year of our Lord, Two Thousand and Twenty-six, which is the 250th anniversary year of the USA.

While acknowledging the bad historical aspects, and learning lessons from these without falling into a kind of national self-loathing, we can make sure to uplift and give thanks every single Thanksgiving Holiday for the great many good aspects of our nation over and above the negative — and it’s these many good aspects of our nation that our national symbols point toward and represent, particularly the US Flag. Consequently, as we are on the brink of the yearlong national celebration of a quarter millennium of federal statehood, I believe it is important to be mindful of the fact that our national inheritance is truly a great good overall — although we have at times failed to live up to our highest ideals enshrined in the Declaration of Independence, the Constitution, the Bill of Rights and the Federalist Papers. I also believe it’s important to remember on this coming Thanksgiving 2025, and over the 250th anniversary year ahead in 2026, that our two national mottos (like two strong national pillars) declare the following: In Deo Confidimus (meaning “In God We Trust”) and E Pluribus Unum (meaning “Out of Many, One”).

In his book Mere Christianity, the great Christian author and lay theologian C.S. Lewis wrote the following… “God made us: invented us as a man invents an engine. A car is made to run on petrol, and it would not run properly on anything else. Now God designed the human machine to run on Himself. He Himself is the fuel our spirits were designed to burn, or the food our spirits were designed to feed on. There is no other. That is why it is just no good asking God to make us happy in our own way without bothering about religion. God cannot give us a happiness and peace apart from Himself, because it is not there.”

As the people of the Church of Jesus Christ, we know this wonderful statement by C.S. Lewis to be most certainly true of both individuals and entire nations. So, no matter what, we recognize that it is in God alone that we place our trust and hope (first and foremost!), because our supreme citizenship is God’s Universal Kingdom of grace and truth in Christ Jesus our Lord. As it says in Philippians 3:18-20… “For many live as enemies of the cross of Christ; I have often told you of them, and now I tell you even with tears. Their end is destruction; their god is the belly; and their glory is in their shame; their minds are set on earthly things. But our citizenship is in heaven, and it is from there that we are expecting a Savior, the Lord Jesus Christ.”

And we also ought to recall the following biblical admonition from Psalm 146:3-5… “Do not put your trust in rulers, in mortals, in whom there is no salvation. When their breath departs, they return to the earth; on that very day their plans perish. Happy are those whose salvation is the God of Jacob, whose hope is in the Lord their God.”

The ever-flowing Fount of Life is our Lord Yeshua (Jesus) the Messiah. Therefore, no matter what, let’s always remember our first citizenship in God’s Kingdom and our eternal salvation in, with and through our Savior Jesus Christ. Therefore, it is in Christ alone that we the Church place our ultimate trust.

Christ is our King! And all glory, thanks and praise be to God Most High!

This November 2025, may you have a blessed All Saints’ Sunday (11/02), a joyous Christ the King Sunday (11/23), and a very happy Thanksgiving Day (11/27)!!!

By God’s Grace in Christ, Pastor Tim

SOLA GRATIA

We who are Christians of the Lutheran Confession emphasize the gospel principle known as Sola Gratia, which means “Grace Alone” in Latin. This biblical truth and good news, highlighted by Martin Luther and subsequent Protestant Reformers, declares that we are saved from sin, death, and the devil, by God’s grace alone through faith in Jesus Christ.

For the Word of God within chapter 3 of the Epistle to the Romans proclaims the following… “But now, apart from the Torah, the righteousness of God has been disclosed, and is attested by the Torah and the Prophets — namely, the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction, since all have sinned and fall short of the glory of God; and all are now justified freely by his grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a sacrifice of atonement by his blood, effective through faith.” – (Romans 3:21-25)

Now, it’s important to note that this profound gift of Sola Gratia rests entirely upon a Savior who is simultaneously divine and human. That is, salvation by God’s grace alone completely hinges upon the person and work of Jesus Christ, who is both fully God and fully human. For only such a One as this could accomplish the atonement for our sins and reconcile us to God.

Jesus’ divinity (his being co-equal and co-eternal with God Almighty) ensures his sacrifice for us is of supreme value, atoning for all sin of all time, once and for all. As he is God incarnate in human flesh (true God from true God), the Eternal Son, of One Being with the Father, Jesus is the perfect offering of infinite worth, capable of redeeming all humanity. Simultaneously, however, his humanity is equally vital. As he is truly human, born of the Virgin Mary, Jesus lived a sinless human life under the biblical Torah, and he truly suffered and died in our place, bearing the penalty of our sins. So, only a fellow human could represent us and stand as our substitute, and, at the same time, only Almighty God could offer a sacrifice of eternal value that would be sufficient for the world’s redemption.

Therefore, this mystical reality (that Jesus Christ is fully God and fully human) makes our atonement and salvation possible. Christ’s atoning sacrifice, sealed by his blood shed for us and confirmed by his glorious resurrection, is the universal offering that reconciles us to God by grace alone.

For the Word of God within chapter 2 of the Epistle to the Ephesians states the following… “By grace you have been saved through faith, and this is not your own doing; it is the gift of God — not the result of works, so that no one may boast. For we are what he has made us, created in Christ Jesus for good works, which God prepared beforehand so that we may walk in them.” – (Ephesians 2:8-10)

Through Jesus’ death and resurrection, we are completely justified (completely forgiven!!!) before God, which perfectly reconciles us to God, all by God’s grace through faith as a free gift, not by our own works. But this is not to say that our good works don’t matter. In fact, good works are very much a part of our Christian faith. So yes, we are indeed saved by God’s grace alone through faith in Christ alone, not by our good works; however, we are saved by God’s grace in Christ for the sake of living a Christ-like life of good works as best we can — saved for doing good works as our way of life in response to God’s free grace given us (see Eph. 2:10 above).

Approximately six months ago, my newsletter article was about the 1700th Anniversary of the Nicene Creed in this Year of our Lord, 2025, and about how it is the preeminent statement of Christian faith which boldly professes that Jesus is “true God from true God, begotten, not made, of one Being with the Father… for us and for our salvation he came down from heaven, was incarnate of the Holy Spirit and the Virgin Mary, and became truly human.” Consequently, may we be firmly anchored in this true faith of our divine and human Redeemer, whose grace alone saves us.

Dear brothers and sisters, let us always rejoice in Sola Gratia (“Grace Alone”) trusting in the One Savior who is fully God and fully human — the One and Only who died for our sins, rose from the grave, secured our infinite atonement, and washes us in his baptismal waters of rebirth, renewal and eternal resurrection life.

For the Word of God within chapter 6 of the Epistle to the Romans declares the following…  “Do you not know that all of us who were baptized into Christ Jesus were baptized into his death? Therefore, we were buried with him by baptism into death, so that, just as Christ was raised from the dead by the glory of the Father, so we also might walk in newness of life. For if we have been united with him in a death like his, we will certainly be united with him in a resurrection like his.” – (Romans 6:3-5)

All thanks, praise and glory be to God for Sola Gratia!

By God’s Grace in Christ, Pastor Tim

SOLUS CHRISTUS

In Luke 12:35-40, our Lord Jesus talks about spiritual preparedness and faithful readiness — about staying faithful, staying awake, staying alert, because we don’t know the hour when the Son of God will come again to make all things new. In fact, Jesus says, “Be dressed ready for service and keep your lamps burning, like those waiting for their master to return…”

So, how do we stay “dressed ready” with our “lamps burning” when the world around us is shouting at us from every direction? How do we avoid getting tangled up in the lies and deceptions that surround us? How do we endure in true faith when the pressures of life and the noise of the culture try to lead us astray from Jesus Christ our Savior?

Well, the answer is the living and active Lamp of God’s Word within the Holy Scriptures that lights our path and keeps us from stumbling in the darkness of this world’s falsehoods. It’s trusting in the Word of God come what may, just like Abraham and Sarah, Zechariah and Elizabeth, and Joseph and Mary. That’s faith — trusting in what God says, even when the world says it’s foolish.

In Hebrews chapter 11, we hear about a kind of Faith Hall of Fame, listing those who lived by trusting in God’s Word, even when they couldn’t see the whole picture. They didn’t see the fulfillment of all God’s promises in their lifetime, but they kept their eyes on the “city with foundations, whose architect and builder is God” (Hebrews 11:10). They stayed faithful because they anchored their lives in what God had spoken, and that’s what we’re called into as we await the eventual return of Jesus our Lord.

But let’s be honest: There’s so much confusion, so many voices telling us what’s true, telling us what’s up and what’s down. For indeed, it’s spiritual warfare we’re engaged in! And our Lord Jesus warned us in Matthew 24 that many will come in the last days claiming to have the truth, with false teachers and deceivers trying to lead even God’s people astray.

Now, I have to confess that I consider myself to be a very ecumenical person. That is, I’m someone who respects and encourages interdenominational relations and cooperation within the Universal Church of Jesus Christ. In other words, I’m broadly supportive of Team Jesus in all its forms and expressions. In addition, I also consider myself to be generally affirming of interreligious dialogue, which means I’m supportive of conversation between the different religions of humanity for the purpose of mutual understanding and nonviolent coexistence. However, as a Christian of the Lutheran Confession, I am bound by conscience to the Word of God to always assert and freely declare the preeminent gospel truth that reconciliation and salvation with God comes in/with/through Christ alone — which is the Solus Christus of the Protestant Reformation. (Solus Christus is Latin for “Christ Alone.”)

Honestly, I really don’t like being controversial in my gospel proclamation, but the New Covenant gospel principle of Solus Christus will always be controversial no matter what, in all times and places. As a result, the following is some straightforward gospel controversy… Like the TV streaming platforms of Apple+, Disney+ and Paramount+, our fallen and sinful humanity will always prefer a “Christ+” belief (so to speak) over and above the gospel principle of Christ Alone. Consequently, throughout history we have seen attempt after attempt to uplift some sort of Christ+ theological scheme. There was the “Christ + good works” theology of the opponents of the Apostle Paul, as they tried to add our good works in cooperation with Christ’s atoning work for our salvation. But St. Paul, in no uncertain terms, completely and categorically rejected any idea of our ability to add anything to Christ’s work for our eternal salvation.

Not that our good works are bad, of course. In fact, good works are very much a part of our Christian faith. We are saved by God’s grace alone through faith in Christ alone, not by our good works; however, we are saved by God’s grace in Christ for the sake of living a Christ-like life of good works as best we can — for doing good works as our way of life in response to God’s free grace given us (see Ephesians 2:8-10).

Continuing on, there was also the “Christ + secret esoteric knowledge” of the ancient Gnostics, seeking to add secret spiritual knowledge to Christ for our salvation. But here’s where it gets even more controversial… Much later, in the Seventh Century AD, the “Christ + a Prophet” theology out of Arabia came along and insisted on the addition of the ministry of Muhammad for the salvation of the human race. Then fast-forward to the Nineteenth Century AD, when there arose yet another “Christ + a Prophet” theology that promoted the idea of an additional lost-and-found testament to Christ that had been buried away by an ancient American named Moroni. And then, during that same Nineteenth Century, in the Year of our Lord 1854, there was the “Christ + Mary” dogma of the Immaculate Conception of St. Mary, stating that Mary herself was born without sin — which arguably, and in all actuality, elevates Mary to the status of co-redeemer with Christ our Lord.

So, whether it’s Christ plus good works, or Christ plus a secret esoteric knowledge, or Christ plus some prophet, or Christ plus Mary, or Christ plus any other prophetic addition or unbiblical innovation, we are conscience-bound to the plain and precious gospel truth of Christ Alone. For there is only One who was born without sin: Christ alone. There is only One who is the Almighty God incarnate in human flesh: Christ alone. There is only One who conquered sin and death on our behalf: Christ alone. There is only One who is the Mediator between God and humanity: Christ alone. 

Therefore, regarding Christian faith and salvation? Regarding Christian justification and sanctification? Regarding Christian life and hope? All thanks, praise and glory be to God, because it’s CHRIST ALONE who bestows these all-surpassing gifts!

So again, how do we guard our hearts and stay on the right path? We cling to the Word of God within the Holy Scriptures. For indeed, when we read the Bible regularly, and when we explore it with others in small group Bible studies, then the Word of God within the pages of the Bible becomes a shield around our hearts, keeping our spiritual lamps full with the oil of the Holy Spirit, ready for the Great Day of our Master’s glorious Second Advent yet to come.

In these times of rampant deception, as we wait for the Lord’s return, let’s be a people who cling to the Word of God like all those in the Faith Hall of Fame found in Hebrews 11. The world may try to fool us, but God’s Word will never fail — for the Word of the Lord is our guiding light in the darkness, our spiritual sword and shield in these days. So, let’s keep ourselves in the Word — abide in it and know it well — and by God’s grace and Holy Spirit, it is Christ alone who will keep us firmly grounded in his truth and salvation unto the very end, and beyond the end.

Together in Christ,  Pastor Tim

CALLED TO WORSHIP & FELLOWSHIP

As believers and followers of Jesus Christ, our Christian faith is not meant to be lived in isolation. The Bible clearly emphasizes the importance of believers gathering in regular communal worship and actively participating in a local church fellowship. And as Lutherans, we confess that God has called us to live out our faith in community, gathering regularly for grace-filled worship and fellowship. Rooted in the Holy Scriptures and guided by the Lutheran Confessions, this call reflects God’s gracious design for his people to receive his good gifts, grow in faith, serve one another, and witness to Christ within our fallen and sinful world, united as the Body of Christ.

The Scriptures make clear that gathering together for worship is a divine command for believers. In Hebrews 10:24-25, we receive firm exhortation for this purpose, where it states the following: “And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day [of the Lord’s return] drawing near.” This passage emphasizes the necessity of regular assembly, where believers receive God’s Word and Sacrament, and where they give one another mutual encouragement in faith, especially in view of Christ’s imminent Second Advent to come.

The Lutheran Confessions affirm this biblical mandate. The Augsburg Confession (Article VII) defines the Church as “the congregation of saints in which the gospel is purely taught and the sacraments are rightly administered.” Regular communal worship is the context where these powerful means of God’s grace (i.e., Christ’s Word and Sacrament) are faithfully delivered, sustaining and strengthening us in true faith and hope. In addition, we as Lutherans believe that the Lord himself is at work in our assemblies of worship forgiving sins, creating faith, and renewing his people through his gifts. And as we gather together in praise and prayer, we participate in a foretaste of the heavenly worship described in Revelation 5:9-14.

No Christian is meant to function alone. Our faith is not solitary but lived out in the context of a local church fellowship. We are baptized into the community of Jesus Christ where we depend on one another and serve with our God-given gifts. The Small Catechism teaches that the Holy Spirit “calls, gathers, enlightens and sanctifies the whole Christian Church on earth.” And this calling, gathering, enlightening, and sanctifying happens concretely in the local congregation, where believers hear the biblical Word of God proclaimed (both law and gospel). Moreover, the local church is also the place of mutual care and accountability. For Galatians 6:1-2 calls us to “bear one another’s burdens,” which requires active involvement in a fellowship where relationships foster love and support.

Faithful participation in a local church yields profound spiritual benefits. First, it anchors us in God’s grace. Second, it strengthens us to live out our various vocations of family, work, citizenship, and so on. Third, the local church is God’s primary instrument for mission. Jesus’ Great Commission (Matthew 28:19-20) is a corporate call, fulfilled as believers work together to evangelize, support missions, and amplifying our impact for God’s Kingdom. By being faithful members of our own congregation, Mount Olive Lutheran Church, we contribute to this work of the Kingdom.

Despite the clear biblical mandate, too many Christians at this present time neglect communal worship, citing their busyness or personal preferences, or their disillusionment with imperfect human organizations. Yet, Scripture warns against this in Hebrews 10:25, as isolation seriously weakens our faith and hinders our growth in Christ. While no congregation or organization of the Church of Jesus Christ is perfect, God nevertheless calls us to commit to a local congregational assembly and “to bear with one another in love” (Ephesians 4:2).

In our digital age, some may argue that online services or private devotions are sufficient. But while these digital and private alternatives can help supplement our faith, they cannot replace the embodied, relational nature of the Living Church of Christ gathered in the fellowship of the Holy Spirit. The biblical vision of divine worship involves physical presence, shared sacraments, and personal ministry — elements that virtual platforms cannot duplicate.

God commands his people to gather regularly for worship and to be faithful members of a congregational fellowship, because it is his design for our spiritual flourishing. As Lutherans we rejoice in this command and calling to prioritize corporate worship, engage actively in our congregation (including participation in one of our two small group Bible studies), and use our gifts to serve one another. So let us heed the call of Scripture: Do not neglect meeting together. And in this, we honor God, encourage one another, and prepare for the great “Day” when we will worship him forever in perfect fellowship and eternal joy.

Happy Summertime! Pastor Tim

1700TH ANNIVERSARY OF THE NICENE CREED

This coming May 20th, 2025, the Christian world will commemorate the 1700th anniversary of the preeminent creedal confession of Christianity: the Nicene Creed, which was first articulated in the City of Nicaea (43 miles outside of Constantinople) in the year 325 AD. So, as Lutherans, we join the global Church of Jesus Christ in celebrating the 1700th anniversary of the Nicene Creed as an enduring confession of faith in the Triune God and in the saving work of Jesus Christ our Savior and Lord. For Lutherans, the Nicene Creed is a theological anchor and vibrant testimony to God’s grace, and its anniversary invites us to remain grounded in the unchanging truth of God’s Word and the theological fundamentals reflected in the Nicene Creed. Moreover, this 1700th anniversary also invites us to engage in ecumenical dialogue and cooperation with other branches of Christianity.

Back in 325 AD, the early Church faced a crisis. A teacher named Arius was claiming that Jesus Christ was a created being, not fully divine. So the Ecumenical Church Council of Nicaea gathered to defend the truth of Christ, producing the Nicene Creed (later refined in 381 at Constantinople). This creedal statement of the Christian Faith boldly declares that Jesus is “begotten, not made, consubstantial with the Father” — fully God, of One Being with the Father and the Holy Spirit in an Eternal Tri-Unity (see the second article of the Nicene Creed). It’s a forthright and unwavering statement of who God is and what he has done to save us through his only begotten Son, Jesus.

When we confess the Nicene Creed, we’re not just reciting ancient history; we’re proclaiming the Living God who saves us through his Son, “who for us and for our salvation came down from heaven” (second article of the Nicene Creed). In an age of theological ambiguity, the Nicene Creed grounds us in the truth of the Gospel, pointing us to Christ as the sole mediator of God’s New Covenant. In a world that often dilutes God’s grace and truth, this creedal statement keeps us anchored to the truth of Christ our only Savior.

The 1700th anniversary of the Nicene Creed unites Christians across traditions: Eastern Orthodox, Roman Catholics, Lutherans, Anglicans, Presbyterians, Pentecostals, and others. This shared creedal confession creates a basis for meaningful unity, even as we acknowledge and navigate differences. For example, Lutherans may differ with the Roman Catholic maximalist understanding of St. Mary’s role within Christian spirituality, or Lutherans may differ with some Protestants concerning the spiritual efficacy of the Sacraments, but our common affirmation of Christ as our Divine Messiah gives us a starting point for increased ecumenical dialogue and cooperation.

True Christian unity is not uniformity, therefore. We’re not meant to gloss over theological divides. We’re not here to pretend differences don’t exist or to compromise our Lutheran confession for a superficial unity. Consequently, we Lutherans can approach inter-church dialogue and cooperation while holding fast to our theological and spiritual distinctives: [1] the Lutheran principle of the preeminence of the Holy Scriptures as the primary source and authority for Christian faith and life; [2] the Lutheran understanding that God’s Word within the Holy Scriptures speaks both Law and Gospel, and we must clearly distinguish between Law and Gospel (not confusing them together); and [3] the Lutheran conviction that God’s saving grace and truth are primarily transmitted to us through both the Word and Sacraments of Jesus Christ by the power of the Holy Spirit. So we approach Christian ecumenism with clarity and charity, focusing on the Nicene Creed’s proclamation of the Triune God and Christ’s redemptive work as the basis for Christian unity.

As we celebrate 1700 years of the Nicene Creed, we join Christians throughout the world to proclaim the Triune God with boldness and joy. For in the Everlasting Covenant of Jesus Christ that the Nicene Creed uplifts, the great New Covenant sealed by the blood of Christ, God freely offers salvation. Through “one baptism for the forgiveness of sins” (see the third article of the Nicene Creed) God pours out his grace, uniting us to Christ and giving us the gift of faith to trust in him alone for our salvation. So as we confess the Nicene Creed during these Seven Sundays of Eastertime, we stand shoulder to shoulder with Christians across centuries and traditions, transformed and united by the Good News of Jesus Christ that saves us. This Gospel truth is our anchor, and it’s the foundation for our ecumenical relations with all the various branches of the Church of Jesus Christ. In the name of the Father and of the Son and of the Holy Spirit, One God, now and forever. Amen.

Christ is risen! Pastor Tim

THREE DAYS OF AMAZING GRACE

The Three Days, also known as the Triduum in Latin, takes place at the climax of Holy Week, and it’s actually one worship service in three parts over three days: Maundy Thursday, Good Friday, and Saturday Easter Vigil.

First comes Triduum Part I (Maundy Thursday), and the word “Maundy” means mandate or commandment, referring to the Love Commandment of Jesus Christ our Lord. Consequently, Maundy Thursday centers on Jesus’ command for us to love one another as he loves us. It is also the night we commemorate the instituting of the Lord’s Supper. Then, at the end of this first part of the Triduum, the lights are dimmed and the altar is stripped bare while Psalm 22 is read, foreshadowing the commemoration of the crucifixion of our Lord on Good Friday.

Second comes Triduum Part II (Good Friday), and this day is the second part of the liturgy of The Three Days, extending from Maundy Thursday through Saturday Easter Vigil (Easter Eve). As the Church of Jesus Christ throughout the world gathers to remember the suffering and death of Jesus on this day, the altar is dressed in black, and we focus on the significance of the sacrificial love that Jesus showed us upon the cross of Calvary. In this way, Good Friday brings us to the foot of the cross, where Jesus bore our sins and died in our place. Here we stand before the cross, beholding the Lamb of God who takes away the sin of the world [see John 1:29].

Third comes Triduum Part III (Saturday Easter Vigil), and this is the night when Christians around the world gather to celebrate Christ’s passage from darkness to light, from death to life. The Easter Vigil service is the other candlelight service of the Church calendar. This special service includes powerful signs: a “new fire” burning in a fire pit outside the church, the Christ Candle lit from the new fire, our handheld candles lit from the Christ Candle, the Word of our Baptismal Covenant declared, and the very first Eucharistic Meal of Eastertime received. As the altar is changed from the darkness of Good Friday to the white and gold of heavenly light, we are the first to exclaim, “Alleluia! Christ is risen!”

For Lutherans, the Triduum is the very heart of the Christian year. Far from a mere historical remembrance, the Triduum invites us to encounter the Living Christ, and through faith, we are united in the awe and wonder of his victory. Maundy Thursday calls us to love and serve as Christ did, and to be strengthened and kept in true faith by his body broken and blood shed for us, received in bread and wine. Good Friday anchors us in the cross as the source of our atonement and reconciliation with God. And Saturday Easter Vigil proclaims the new light and life we possess, showered upon us in our Risen Lord Jesus Christ, which changes everything for us.

Again, Maundy Thursday calls you to love and to receive grace. Good Friday anchors you in Christ’s atoning sacrifice and forgiveness, even when your life seems to be falling apart. Saturday Easter Vigil steadies you to wait on God’s timing to bring light anew and life everlasting. So the Triduum isn’t just three holy days — it’s a way of life. We live as those who are set free. When guilt creeps in, remind yourself that your sins died with Jesus on the cross and stayed behind in the tomb when he rose again. When fear of death looms, cling to the promise of your own resurrection made possible by his. And always celebrate small victories, like a kind word or a mended relationship, as echoes of the big victory of the crucifixion and resurrection of Christ our Savior.

Blessed Triduum & Happy Easter!!! Pastor Tim