Tag: Jesus the Messiah

IN CHRIST WE TRUST

Generally speaking, when we were little children, we viewed our parents through an almost entirely positive lens. They could do nothing wrong in our eyes. Later, when we became adolescents and young adults, we tended to view our parents through an almost entirely negative lens. They could do virtually nothing right in our teenage and young adult eyes. And periodically during adolescence, teenagers will slip in and out of a childlike orientation toward their parents as they grow. However, if we had a loving and faithful set of parents, we then matured to realize in our full adulthood (usually around 25-30 years of age) that our parents are basically good and decent people (despite their various imperfections), and that they actually know a thing or two regarding the most important matters of life.

In a similar way, our United States of America has arguably been in its adolescent phase of development in recent decades as our national life has been marked by a great deal of adolescent-like angst about our national history, heritage and identity. So, while some Americans maintain a childish view of the USA as virtually doing no wrong in the world, there are many Americans who view the USA through an almost entirely negative adolescent lens.

Of course, the truth is that there’s no such thing as a perfect nation. All nations have negative aspects to their histories and present realities. Yes our United States of America is not perfect, but our history and heritage are not a horrible travesty either. The USA has been, by far, and continues to be, by far, a great blessing within our world. Therefore, it is indeed right and salutary that we should have a healthy sense of patriotism for everything that is good and laudable about our national founding, history, heritage and identity, especially as we approach the coming Year of our Lord, Two Thousand and Twenty-six, which is the 250th anniversary year of the USA.

While acknowledging the bad historical aspects, and learning lessons from these without falling into a kind of national self-loathing, we can make sure to uplift and give thanks every single Thanksgiving Holiday for the great many good aspects of our nation over and above the negative — and it’s these many good aspects of our nation that our national symbols point toward and represent, particularly the US Flag. Consequently, as we are on the brink of the yearlong national celebration of a quarter millennium of federal statehood, I believe it is important to be mindful of the fact that our national inheritance is truly a great good overall — although we have at times failed to live up to our highest ideals enshrined in the Declaration of Independence, the Constitution, the Bill of Rights and the Federalist Papers. I also believe it’s important to remember on this coming Thanksgiving 2025, and over the 250th anniversary year ahead in 2026, that our two national mottos (like two strong national pillars) declare the following: In Deo Confidimus (meaning “In God We Trust”) and E Pluribus Unum (meaning “Out of Many, One”).

In his book Mere Christianity, the great Christian author and lay theologian C.S. Lewis wrote the following… “God made us: invented us as a man invents an engine. A car is made to run on petrol, and it would not run properly on anything else. Now God designed the human machine to run on Himself. He Himself is the fuel our spirits were designed to burn, or the food our spirits were designed to feed on. There is no other. That is why it is just no good asking God to make us happy in our own way without bothering about religion. God cannot give us a happiness and peace apart from Himself, because it is not there.”

As the people of the Church of Jesus Christ, we know this wonderful statement by C.S. Lewis to be most certainly true of both individuals and entire nations. So, no matter what, we recognize that it is in God alone that we place our trust and hope (first and foremost!), because our supreme citizenship is God’s Universal Kingdom of grace and truth in Christ Jesus our Lord. As it says in Philippians 3:18-20… “For many live as enemies of the cross of Christ; I have often told you of them, and now I tell you even with tears. Their end is destruction; their god is the belly; and their glory is in their shame; their minds are set on earthly things. But our citizenship is in heaven, and it is from there that we are expecting a Savior, the Lord Jesus Christ.”

And we also ought to recall the following biblical admonition from Psalm 146:3-5… “Do not put your trust in rulers, in mortals, in whom there is no salvation. When their breath departs, they return to the earth; on that very day their plans perish. Happy are those whose salvation is the God of Jacob, whose hope is in the Lord their God.”

The ever-flowing Fount of Life is our Lord Yeshua (Jesus) the Messiah. Therefore, no matter what, let’s always remember our first citizenship in God’s Kingdom and our eternal salvation in, with and through our Savior Jesus Christ. Therefore, it is in Christ alone that we the Church place our ultimate trust.

Christ is our King! And all glory, thanks and praise be to God Most High!

This November 2025, may you have a blessed All Saints’ Sunday (11/02), a joyous Christ the King Sunday (11/23), and a very happy Thanksgiving Day (11/27)!!!

By God’s Grace in Christ, Pastor Tim

SOLA GRATIA

We who are Christians of the Lutheran Confession emphasize the gospel principle known as Sola Gratia, which means “Grace Alone” in Latin. This biblical truth and good news, highlighted by Martin Luther and subsequent Protestant Reformers, declares that we are saved from sin, death, and the devil, by God’s grace alone through faith in Jesus Christ.

For the Word of God within chapter 3 of the Epistle to the Romans proclaims the following… “But now, apart from the Torah, the righteousness of God has been disclosed, and is attested by the Torah and the Prophets — namely, the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction, since all have sinned and fall short of the glory of God; and all are now justified freely by his grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a sacrifice of atonement by his blood, effective through faith.” – (Romans 3:21-25)

Now, it’s important to note that this profound gift of Sola Gratia rests entirely upon a Savior who is simultaneously divine and human. That is, salvation by God’s grace alone completely hinges upon the person and work of Jesus Christ, who is both fully God and fully human. For only such a One as this could accomplish the atonement for our sins and reconcile us to God.

Jesus’ divinity (his being co-equal and co-eternal with God Almighty) ensures his sacrifice for us is of supreme value, atoning for all sin of all time, once and for all. As he is God incarnate in human flesh (true God from true God), the Eternal Son, of One Being with the Father, Jesus is the perfect offering of infinite worth, capable of redeeming all humanity. Simultaneously, however, his humanity is equally vital. As he is truly human, born of the Virgin Mary, Jesus lived a sinless human life under the biblical Torah, and he truly suffered and died in our place, bearing the penalty of our sins. So, only a fellow human could represent us and stand as our substitute, and, at the same time, only Almighty God could offer a sacrifice of eternal value that would be sufficient for the world’s redemption.

Therefore, this mystical reality (that Jesus Christ is fully God and fully human) makes our atonement and salvation possible. Christ’s atoning sacrifice, sealed by his blood shed for us and confirmed by his glorious resurrection, is the universal offering that reconciles us to God by grace alone.

For the Word of God within chapter 2 of the Epistle to the Ephesians states the following… “By grace you have been saved through faith, and this is not your own doing; it is the gift of God — not the result of works, so that no one may boast. For we are what he has made us, created in Christ Jesus for good works, which God prepared beforehand so that we may walk in them.” – (Ephesians 2:8-10)

Through Jesus’ death and resurrection, we are completely justified (completely forgiven!!!) before God, which perfectly reconciles us to God, all by God’s grace through faith as a free gift, not by our own works. But this is not to say that our good works don’t matter. In fact, good works are very much a part of our Christian faith. So yes, we are indeed saved by God’s grace alone through faith in Christ alone, not by our good works; however, we are saved by God’s grace in Christ for the sake of living a Christ-like life of good works as best we can — saved for doing good works as our way of life in response to God’s free grace given us (see Eph. 2:10 above).

Approximately six months ago, my newsletter article was about the 1700th Anniversary of the Nicene Creed in this Year of our Lord, 2025, and about how it is the preeminent statement of Christian faith which boldly professes that Jesus is “true God from true God, begotten, not made, of one Being with the Father… for us and for our salvation he came down from heaven, was incarnate of the Holy Spirit and the Virgin Mary, and became truly human.” Consequently, may we be firmly anchored in this true faith of our divine and human Redeemer, whose grace alone saves us.

Dear brothers and sisters, let us always rejoice in Sola Gratia (“Grace Alone”) trusting in the One Savior who is fully God and fully human — the One and Only who died for our sins, rose from the grave, secured our infinite atonement, and washes us in his baptismal waters of rebirth, renewal and eternal resurrection life.

For the Word of God within chapter 6 of the Epistle to the Romans declares the following…  “Do you not know that all of us who were baptized into Christ Jesus were baptized into his death? Therefore, we were buried with him by baptism into death, so that, just as Christ was raised from the dead by the glory of the Father, so we also might walk in newness of life. For if we have been united with him in a death like his, we will certainly be united with him in a resurrection like his.” – (Romans 6:3-5)

All thanks, praise and glory be to God for Sola Gratia!

By God’s Grace in Christ, Pastor Tim

1700TH ANNIVERSARY OF THE NICENE CREED

This coming May 20th, 2025, the Christian world will commemorate the 1700th anniversary of the preeminent creedal confession of Christianity: the Nicene Creed, which was first articulated in the City of Nicaea (43 miles outside of Constantinople) in the year 325 AD. So, as Lutherans, we join the global Church of Jesus Christ in celebrating the 1700th anniversary of the Nicene Creed as an enduring confession of faith in the Triune God and in the saving work of Jesus Christ our Savior and Lord. For Lutherans, the Nicene Creed is a theological anchor and vibrant testimony to God’s grace, and its anniversary invites us to remain grounded in the unchanging truth of God’s Word and the theological fundamentals reflected in the Nicene Creed. Moreover, this 1700th anniversary also invites us to engage in ecumenical dialogue and cooperation with other branches of Christianity.

Back in 325 AD, the early Church faced a crisis. A teacher named Arius was claiming that Jesus Christ was a created being, not fully divine. So the Ecumenical Church Council of Nicaea gathered to defend the truth of Christ, producing the Nicene Creed (later refined in 381 at Constantinople). This creedal statement of the Christian Faith boldly declares that Jesus is “begotten, not made, consubstantial with the Father” — fully God, of One Being with the Father and the Holy Spirit in an Eternal Tri-Unity (see the second article of the Nicene Creed). It’s a forthright and unwavering statement of who God is and what he has done to save us through his only begotten Son, Jesus.

When we confess the Nicene Creed, we’re not just reciting ancient history; we’re proclaiming the Living God who saves us through his Son, “who for us and for our salvation came down from heaven” (second article of the Nicene Creed). In an age of theological ambiguity, the Nicene Creed grounds us in the truth of the Gospel, pointing us to Christ as the sole mediator of God’s New Covenant. In a world that often dilutes God’s grace and truth, this creedal statement keeps us anchored to the truth of Christ our only Savior.

The 1700th anniversary of the Nicene Creed unites Christians across traditions: Eastern Orthodox, Roman Catholics, Lutherans, Anglicans, Presbyterians, Pentecostals, and others. This shared creedal confession creates a basis for meaningful unity, even as we acknowledge and navigate differences. For example, Lutherans may differ with the Roman Catholic maximalist understanding of St. Mary’s role within Christian spirituality, or Lutherans may differ with some Protestants concerning the spiritual efficacy of the Sacraments, but our common affirmation of Christ as our Divine Messiah gives us a starting point for increased ecumenical dialogue and cooperation.

True Christian unity is not uniformity, therefore. We’re not meant to gloss over theological divides. We’re not here to pretend differences don’t exist or to compromise our Lutheran confession for a superficial unity. Consequently, we Lutherans can approach inter-church dialogue and cooperation while holding fast to our theological and spiritual distinctives: [1] the Lutheran principle of the preeminence of the Holy Scriptures as the primary source and authority for Christian faith and life; [2] the Lutheran understanding that God’s Word within the Holy Scriptures speaks both Law and Gospel, and we must clearly distinguish between Law and Gospel (not confusing them together); and [3] the Lutheran conviction that God’s saving grace and truth are primarily transmitted to us through both the Word and Sacraments of Jesus Christ by the power of the Holy Spirit. So we approach Christian ecumenism with clarity and charity, focusing on the Nicene Creed’s proclamation of the Triune God and Christ’s redemptive work as the basis for Christian unity.

As we celebrate 1700 years of the Nicene Creed, we join Christians throughout the world to proclaim the Triune God with boldness and joy. For in the Everlasting Covenant of Jesus Christ that the Nicene Creed uplifts, the great New Covenant sealed by the blood of Christ, God freely offers salvation. Through “one baptism for the forgiveness of sins” (see the third article of the Nicene Creed) God pours out his grace, uniting us to Christ and giving us the gift of faith to trust in him alone for our salvation. So as we confess the Nicene Creed during these Seven Sundays of Eastertime, we stand shoulder to shoulder with Christians across centuries and traditions, transformed and united by the Good News of Jesus Christ that saves us. This Gospel truth is our anchor, and it’s the foundation for our ecumenical relations with all the various branches of the Church of Jesus Christ. In the name of the Father and of the Son and of the Holy Spirit, One God, now and forever. Amen.

Christ is risen! Pastor Tim

PASTOR TIM’S ANNUAL REPORT

Over the past several years at Mt. Olive, we’ve been engaging with our community in new ways, especially through our annual Vacation Bible School and Trunk or Treat events. We are also in the beginning stages of a new relationship with Trail Life USA. And with Justin Tagawa’s input on our church council, we are looking into new ways we can utilize our church property for mission and ministry within our Crescenta Valley community.

In addition to all of this, we’ve started an outreach Bible study at Panera Bread Restaurant in La Cañada every third Saturday at 8:30am. We also have a Meetup.com page for this special Bible study, and we’ve had three Bible study participants join us from this social media page so far.

Regarding worship, we are rotating between three liturgies throughout the year: ELW 2, ELW 4 (which is basically LBW 2), and Victory Feast. Jim Tagawa has formed the Cross Street Kids group with our little ones, and they have presented various musical offerings for worship several times this past year. We continue to be blessed to have Sean Paxton and Angela Zelaya direct our choirs. Rita Kubela and the Sanctuary Decorations Committee continue to decorate the sanctuary for our annual cycles of worship. Furthermore, we are also holding joint worship services with Lutheran Church in the Foothills (LCIF) for Ash Wednesday and Thanksgiving Eve each year on a rotating basis.

Lastly but most importantly, we continue to faithfully offer Christ to and for all people. Our clear message to the Crescenta Valley community continues to be the following:

God loves you, and he has poured out his love for you in and through Jesus Christ. By his sacrificial death and resurrection life, Christ renews your life.

At Mt. Olive Lutheran Church we continue to proclaim Christ crucified for us and for all people. Visitors to Mt. Olive find God with his people. Every Sunday morning at 9:30am they find a grace-filled encounter with God through the Holy Word and Blessed Sacrament of Jesus our Lord, as well as through sacred prayers, time-honored hymns and spiritual songs. Moreover, every week at our midweek Bible study, and every third Saturday at our outreach Bible study at Panera, people find personal connection and spiritual relationship with each other around the Word of God within the Holy Scriptures.

May the love, grace and peace of Christ our Lord be with all of you!

Respectfully Submitted in the Name of Jesus Christ, Pastor Tim

JESUS & MATZAH BREAD

During the festival of Pesach (Passover), our Jewish brothers and sisters around the world connect themselves to one of the greatest stories ever told by celebrating the Seder, which is an interactive dinner where the events of the Exodus from Egypt are retold. And for Christians, this annual liturgical meal also points to Mashiach Yeshua (Christ Jesus), and this is perhaps in no place more clearly illustrated than in the tradition of hiding the broken afikoman matzah bread (also spelled afikomen).

For the uninitiated, one of the traditions of the Passover Seder Meal is a special bag called a matzah tash that has three compartments, each containing a whole matzah (unleavened bread). The tradition is to take the middle matzah out and break it in half. Half of the matzah is placed back in the matzah tash, but the other half is wrapped in a linen napkin. This piece is called the afikoman (from the Greek epikomon), meaning “that which comes after,” and it’s considered a substitute for the ancient Passover sacrifice which was the last thing eaten at the Passover Seder during the historical eras of the First and Second Jerusalem Temples. The afikoman is then hidden by an adult for the duration of the first part of the Seder, and after dinner the children search for it and bring it back to their parents to be redeemed for a prize. Traditionally, the Seder cannot end until the afikoman is found.

The searching and finding of the afikoman is a beloved Passover tradition, but Judaism has no authoritative explanation as to the origin or the meaning of the afikoman. A number of diverse and often conflicting theories have emerged over the centuries. One tradition holds that the three pieces of matzah represent the three casts of Judaism: the Israelites, the Levites, and the Kohanim (the Priests). Another theory is that the three matzah breads represent Abraham, Isaac, and Jacob. But these are later innovations; they are not mentioned in either the Mishnah or the Talmud (the authoritative writings of Rabbinic Judaism).

Moreover, why is the middle matzah broken? What would breaking the Priests or Isaac accomplish? Some rabbis believe that breaking the matzah represents the splitting of the Red Sea, but if that’s the case why is a half piece of the ocean hidden away? Lastly, one tradition even says that the afikoman is hidden so that it doesn’t get eaten by accident before the meal is over.

Of course, none of these theories are truly authoritative or satisfying. However, there is one other explanation that makes perfect sense, and it ties all of the symbolism together and tells a cohesive story.

First presented by Austrian-Jewish scholar Robert Eisler in 1925, the most coherent explanation of the tradition of the afikoman was likely conceived by the First Century Jewish followers of Mashiach Yeshua (Christ Jesus) and that the afikoman is a symbol of Jesus himself. In fact, the very texture of the matzah bread and the way it’s prepared is indicative of Jesus. Matzah has stripes burned into it from the oven rack and it must be pierced with holes to prevent it from rising. In the same way, our Lord Yeshua was literally striped by the lashes of a whip, and he was pierced by nails and a spear.

In addition, the three compartments of the one matzah bag represent the three ways we experience the One Almighty God as the Father, the Son, and the Holy Spirit — our Creator, Redeemer, and Sanctifier. And the middle matzah (representing the Son of God) is broken, just as Yeshua our Savior was broken for us (see Isaiah 53). And after his death on the cross, Yeshua’s body was wrapped in a linen shroud and buried away for three days until his resurrection. So too, the afikoman is wrapped in a linen cloth and hidden until the end of the Passover Seder Meal.

When the meal ends, the children search for the afikoman to gain the prize that comes from finding it. In this act, the salvation and redemption that comes through the sacrificial offering of the Divine Messiah is illustrated. And how fitting it is that it’s the children who seek the afikoman, for Jesus taught that the Kingdom of Heaven belongs to such as these (Matt 19:14) and that we all must become like little children to enter the Kingdom (Matt 18:3). And just as the Seder cannot end until the afikoman is found, the Kingdom of God will not be established in its fullness until the great return of The Universal Afikoman (Jesus the Messiah).

Now it’s true that the word “afikoman” is often translated as “that which comes after,” but according to Prof. David Daube (a preeminent Twentieth Century scholar of Biblical law) a better origin and definition of afikoman is the Greek word aphikomenos which means “the one who has arrived.” And of course, if nothing else, we know that our risen Lord Yeshua is with us always, and that he has identified the matzah bread of the Passover with his very own body and mystical presence. For at his Last Supper (his Passover Seder that he ate before he suffered) Jesus took the matzah, gave thanks, and broke it, and gave it to all of them, saying, “This is my body, which is broken for you; do this in remembrance of me” (First Corinthians 11:24).

Together in Christ, Pastor Tim